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Secret Chiefs

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This article is about the Secret Chiefs in occultism. For the band, see Secret Chiefs 3.

The Secret Chiefs are said to be transcendent cosmic authorities, a Spiritual Hierarchy responsible for the operation and moral calibre of the cosmos, or for overseeing the operations of an esoteric organization that manifests outwardly in the form of a magical order or lodge system. Their names and descriptions have varied through time, dependent upon those who reflect their experience of contact with them. They are variously held to exist on higher planes of being or to be incarnate; if incarnate, they may be described as being gathered at some special location, such as Shambhala, or scattered through the world working anonymously.

One early and influential source on these entities is Karl von Eckartshausen, whose The Cloud Upon The Sanctuary, published in 1795, explained in some detail their character and motivations. Several 19th and 20th century occultists claimed to belong to or to have contacted these Secret Chiefs and made these communications known to others, including H.P. Blavatsky (who called them the "Tibetan Masters" or Mahatmas), C.W. Leadbeater and Alice A. Bailey (who called them Masters of the Ancient Wisdom), Guy Ballard and Elizabeth Clare Prophet (who called them Ascended Masters), Aleister Crowley (who used the term to refer to members of the upper three grades of his order, A∴A∴ ), Dion Fortune (who called them the "esoteric order"), and Max Heindel (who called them the "Elder Brothers").

Sufism

In certain esoteric teachings of Islam, there is said to be a cosmic spiritual hierarchy[1][2][3] whose ranks include walis (saints, friends of God), abdals (changed ones), which is headed by a Ghawth (helper) or Qutb (pole, axis). The details vary according to the source.

One source is the 12th Century Persian Ali Hujwiri. In his divine court, there are three hundred akhyār (“excellent ones”), forty abdāl (“substitutes”), seven abrār (“piously devoted ones”), four awtād (“pillars”) three nuqabā (“leaders”) and one qutb.

"All these saints know one another and cannot act without mutual consent. It is the task of the Awtad to go round the whole world every night, and if there should be any place on which their eyes have not fallen, next day some flaw will appear in that place, and they must then inform the Qutb in order that he may direct his attention to the weak spot and that by his blessings the imperfection may be remedied".

[4]

Another is from Ibn Arabī, who lived in Moorish Spain. It has a more exclusive structure. There are eight nujabā (“nobles”), twelve nuqabā, seven abdāl, four awtād, two a’immah (“guides”), and the qutb.[5]

According to the 20th century Sufi Hazrat Inayat Khan, there are seven degrees in the hierarchy. In ascending order, they are Pir, Buzurg, Wali, Ghaus, Qutb, Nabi and Rasul He does not say how the levels are populated. Pirs and Buzurgs assist the spiritual progress of those who approach them. Walis may take responsibility for protecting a community and generally work in secret. Qutbs are similarly responsible for large regions. Nabis are charged with bringing a reforming message to nations or faiths, and hence have a public role. Rasools likewise have a mission of transformation of the world at large.[6]

Theosophy

Helena Blavatsky's theosophy, a blend of Western Occultism and Asian religious philosophy, proposed the existence of a society of Secret Chiefs called the Great White Brotherhood. Later offshoots of the Theosophical Society used the term Ascended master or Mahatma.

In the Ascended Master Teachings, Ascended Master are believed to be spiritually enlightened beings who in past incarnations were ordinary humans, but who have undergone a series of spiritual transformations originally called initiations.

Both "Mahatmas" and "Ascended Master" are terms used in the Ascended Master Teachings. Ascended Master is based on the Theosophical concept of the Mahatma or Master of the Ancient Wisdom. However, "Mahatmas" and "Ascended Masters" are believed by some to differ in certain respects.

Occultism

The Golden Dawn

Main article: Hermetic Order of the Golden Dawn

The Hermetic Order of the Golden Dawn was founded by those claiming to be in communication with the Secret Chiefs. One of these Secret Chiefs was Anna Sprengel. Her name and address were decoded from the Cipher Manuscripts.

S.L. MacGregor Mathers

Main article: Samuel Liddell MacGregor Mathers

In 1892, Mathers was convinced that he had contacted these Secret Chiefs, and that this confirmed his position as head of the Golden Dawn.[7] He declared this in a manifesto four years later saying that they were human and living on Earth, yet possessed terrible superhuman powers.[7] He used this status to found the Second Order within the Golden Dawn,[8] and to introduce the Adeptus Minor ritual.[9]

Aleister Crowley

Main article: Aleister Crowley

While in Algeria in 1909, Crowley, along with Victor Neuburg, recited numerous Enochian Calls or Aires. After the fifteenth Aire, he was told that he had attained the grade of Magister Templi (Master of the Temple), which meant that he himself was now on the level of these Secret Chiefs.[10][11] He also described this attainment as a possible and in fact a necessary step for all who truly followed his path.[12]

In 1947, when Aleister Crowley died, he left behind a sketch of one of the "Secret Chiefs", Crowley's invisible mentor that he called LAM. The sketch looks like a Grey Alien.[13]

G. I. Gurdjieff

Main article: Fourth way

The Graeco-Armenian G. I. Gurdjieff's teachings, known as the Fourth Way, mentioned a "Universal Brotherhood" and also a mysterious group of monks called the Sarmoung (also: Sarman, Sarmouni). Both groups were described as in possession of advanced knowledge and powers, and as being open to suitable candidates from all creeds. He also believed in advanced kinds of humans called "man number 6" and "man number seven", of whom he said:-

They cannot perform actions opposed to their understanding or have an understanding which is not expressed by actions. At the same time there can be no discords among them, no differences of understanding. Therefore their activity is entirely co-ordinated and leads to one common aim without any kind of compulsion because it is based upon a common and identical understanding.

...although he never explicitly linked "higher man" to his "brotherhoods".[14]

J. G. Bennett

J. G. Bennett, was both a prominent student of Gurdjieff and an independent. In his work The Dramatic Universe he speculated on a discarnate Hidden Directorate, or "Demiurgic intelligences". He later linked the Hidden Directorate with a historically attested lineage of Sufis, the Khwajagan, these theories were influenced by the Turkish Sufi Hasan Lutfi Shushud. They were spelled out in his last book, Masters of Wisdom.

Idries Shah

The Afghan-Scottish teacher Idries Shah regarded himself as a Sufi, not a Fourth Way exponent, although he took on pupils from Bennett and other Gurdjieff groups. He mentioned the Sarmoung or Sarman several times in his works. Shah also linked a number of Western initiatory groups such as the Rosicrucians and Freemasons to Sufis.

Ernest Scott

In 1986, the journalist Edward Campbell wrote a book, The People of the Secret, under the pseudonym "Ernest Scott".[15] The author, referring to a thesis first published by John G. Bennett in his work The Dramatic Universe in 1956, postulates that there is a "Hidden Directorate" influencing, guiding and intervening in humanity's destiny over the centuries.[16] According to the author, amongst those with links to the directorate are the Sufi and Sarmouni mystics. The work was published by the writer, thinker and Sufi teacher Idries Shah's Octagon Press.[17]

See also

Notes

  1. ^ Renard, J: Historical Dictionary of Sufism, p 262
  2. ^ Markwith, Z. The Imam and the Qutb, the Axis Munid in Shi'ism and Sufism
  3. ^ Staff. "The Saints of Islam". sunnirazvi.net. Retrieved 2012-09-25.
  4. ^ Staff. "The Saints of Islam". sunnirazvi.net. Retrieved 2012-09-25. Quoting The Mystics of Islam by Dr. Reynold A. Nicholson
  5. ^ Jones, Lindsay (2005). Encyclopedia of Religion, Second Edition. Farmington Hills, MI: Thomson Gale. p. 8821. ISBN 0-02-865733-0.
  6. ^ The Spiritual Hierarchy, from the Spiritual Message of Hazrat Inayat Khan
  7. ^ a b Wilson 1987, page 48
  8. ^ Wilson 1987, page 54
  9. ^ F. King 1978, page 17
  10. ^ Wilson 1987, page 92
  11. ^ F. King 1978, page 54
  12. ^ One Star in Sight, available at http://www.hermetic.com/crowley/aba/app2.html says the order in question "is composed of those who have crossed the Abyss...the two crises -- the Angel and the Abyss --- are necessary features in every career."
  13. ^ Grant, Kenneth. Outside the Circles of Time. London: Frederick Muller Ltd., 1980
  14. ^ Gurdjieff, Bennett and the Fourth Way
  15. ^ Stacey, Don (2006-05-18). "Obituaries: Edward Campbell". The Stage. Retrieved 2008-10-04. {{cite web}}: Cite has empty unknown parameter: |coauthors= (help); Italic or bold markup not allowed in: |publisher= (help)
  16. ^ Lessing, Doris (2005). Time Bites. HarperPerennial. p. 368. ISBN 0-00-717986-3. See the review The Sufis and Idries Shah in the book.
  17. ^ Scott, Ernest (1986). The People of the Secret. Octagon Press. ISBN 0-86304-038-1. Contains an introduction by Colin Wilson.

References

  • King, Francis (1978). The Magical World of Aleister Crowley.
  • Wilson, Colin (1987). Aleister Crowley: The Nature of the Beast. ISBN 0-85030-541-1
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