Tattooed Serpent
Tattooed Serpent (died 1725) (Natchez: Obalalkabiche; French: Serpent Piqué) was the war chief of the Natchez people of Grand Village, which was located near Natchez in what is now the U.S. state of Mississippi. He and his brother, the paramount chief Great Sun, allied his people with the French colonists. He was a friend of the colonist and chronicler Antoine-Simon Le Page du Pratz. Du Pratz described their friendship and Tattooed Serpent's death and funeral in detail in his chronicle.[1][2][3]
Source of the name
The name Tattooed Serpent was traditionally adopted by the War Chief of the Natchez, who was always the younger brother of the Paramount Chief, whose official name was Great Sun. Thus, the Tattooed Serpent who died in 1725 and was a friend of Du Pratz was preceded by his own maternal uncle (died 1700), who was also called Tattooed Serpent while in office. On his death in 1725, Tattooed Serpent was succeeded by his sister's second eldest son, who took the same name.[4] As an emblem of the office, he was decorated with the elaborate tattoo of a serpent circling his body from his foot to his mouth.[5]
Life
In 1723, Tattooed Serpent helped the French negotiate a peace treaty after the Second Natchez War 1723, which ended the attacks on the French by the Natchez of the White Apple Village. He was such a friend of the French that, according to the chronicle of Dumont de Montigny, his sister, called La Glorieuse by the French, said that "he was like a Frenchman".[6]
At his death, he and his older brother were both succeeded by much younger men. The alliance between the French and the Natchez became unstable, as the leaders of the pro-British White Apple village gained influence. This eventually led to the Natchez Massacre of 1729, and the end of amiable relations between the French and the Natchez.
Death and funeral
Le Page du Pratz describes in great detail the events surrounding the death of Tattooed Serpent, including his funeral. When he died, his brother, the Paramount Chief Great Sun, was so grief-stricken that he wanted to follow his brother in death by suicide. Le Page du Pratz managed to prevent the Great Sun from doing so.
At the funeral of Tattooed Serpent, a number of commoner class servants of the War Chief were sacrificed by garrotting, following the Natchez custom. According to du Pratz, two of his wives, one of his sisters (La Glorieuse), his first warrior, his doctor, his head servant and the servant's wife, his nurse, and a craftsman of war clubs all chose to die and be interred with him, as well as several old women. An infant was sacrificed, strangled by his parents.[7] These retainers had their faces painted red and were drugged with large doses of nicotine or Jimson weed before their deaths.
During the funeral procession, the chief's body was carried to the temple on a litter made of cane matting and cedar poles. The temple was located on top of a low platform mound. The retainers were ritually strangled at the temple.
Tattooed Serpent was buried in a trench inside the temple floor, while his retainers were buried in other locations atop the mound surrounding the temple. After a few months time, the bodies were disinterred and their defleshed bones were stored as bundle burials in the temple.[7]
Notes
- ^ Sayre 2005.
- ^ Le Page du Pratz 1774.
- ^ Wells 1994.
- ^ White, Murdock & Scaglion 1971.
- ^ Sayre 2005, p. 313.
- ^ Sayre 2005, p. 217.
- ^ a b La Vere 2007, pp. 119–122.
References
- Wells, Mary Ann (1994). Native Land: Mississippi, 1540-1798. University Press of Mississippi.
{{cite book}}: Invalid|ref=harv(help) - Le Page du Pratz, Antoine-Simon (1774) [French version published in 1763]. The History of Louisiana (in English ; translated from French). London, England: T. Becket. OCLC 1949294.
{{cite book}}: Invalid|ref=harv(help)CS1 maint: unrecognized language (link) - Sayre, Gordon (2005). The Indian Chief as Tragic Hero. Chapel Hill, North Carolina: University of North Carolina Press. ISBN 9780807829707. OCLC 58788866.
{{cite book}}: Invalid|ref=harv(help) - White, Douglas R.; Murdock, George P.; Scaglion, Richard (October 1971). "Natchez Class and Rank Reconsidered" (PDF). Ethnology. X (4): 369–388. doi:10.2307/3773172. ISSN 0014-1828. JSTOR 3773172. Retrieved 2007-08-15.
{{cite journal}}: Invalid|ref=harv(help) - La Vere, David (2007). Looting Spiro Mounds: An American King Tut's Tomb. University of Oklahoma Press. ISBN 978-0806138138.
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