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Yves Simon (philosopher)

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This article is about the political philosopher. For the singer, see Yves Simon (singer).

Yves René Marie Simon (March 14, 1903–1961) was a French Catholic political philosopher, sometimes referred to as the "Philosopher of the Fighting French" for his support of the resistance to the Vichy government.

Life

Simon studied under Jacques Maritain at the Institut Catholique de Paris.[1] He taught at the Institut Catholique de Lille from 1930 to 1938. In 1938, he came to the University of Notre Dame in South Bend, Indiana, as a visiting professor. He was unable to return to France because of the war and remained as a professor at Notre Dame until 1948. In that year, he left Notre Dame to join the Committee on Social Thought, at the University of Chicago. He remained at the University of Chicago until his death. In 1975, it was said that his untimely death "robbed the Western world of one of its most original and distinguished political theorists."[2]

Simon left many materials unfinished at his death, and many of his publications have only appeared after his death. His son, Anthony O. Simon, has taken on the role of director of the Yves R. Simon Institute, which contributes to this effort. Simon's papers are at the University of Notre Dame.[3]

Scholarship

Simon was engaged in a number of different fields. By training, he had prepared to work in the realm of Thomism or scholastic philosophy. Thus, in 1955, he was one of several contributors to the translating of John of St. Thomas into English.[4]

However, he is better known for his work in moral and political philosophy. There, he defended the traditional Thomistic account of moral action and the virtues. He was an ardent defender of the proposition that this traditional account was compatible with liberal democracy in the West, arguing that French Catholics had erred in holding that the Catholic faith supported their adherence to monarchy, à la Action Française.

Bibliography

  • A General Theory of Authority.
  • Philosophy of Democratic Government.
  • The Definition of Moral Virtue.
  • The Tradition of Natural Law: A Philosopher's Reflections.
  • Freedom and Community.
  • Work, Society, and Culture.
  • A Critique of Moral Knowledge.
  • Philosopher at Work (a collection of articles).

Works about his thinking include:

  • Vukan Kuic, Yves R. Simon: Real Democracy (Rowman & Littlefield 1999).
  • Thomas R. Rourke, A Conscience as Large as the World: Yves R. Simon Versus the Catholic Neoconservatives (Rowman & Littlefield 1997).
  • Anthony O. Simon, Acquaintance with the Absolute: The Philosophy of Yves R. Simon (Fordham University Press 1996) (introduction by Rev. James V. Schall, S.J.; essays on six aspects of Simon's thought by six different scholars; and a 100-page bibliography compiled by Anthony O. Simon).

See also

References

  1. ^ There are two readily available sources for biographical information on Simon. The first is the biography at the Center for Ethics and Culture of the University of Notre Dame. The second is a biographical address given by Anthony O. Simon at the 2004 conference of Thomas International.
  2. ^ Maurice Cranston, Political Philosophy in Our Time, at p. 126, in The Great Ideas Today (Encyclopædia Britannica 1975).
  3. ^ "Yves Simon Papers". Notre Dame Archives.
  4. ^ The Material Logic of John of St. Thomas: Basic Treatises, trans. Yves R. Simon, John J. Glanville and G. Donald Hollenhorst (University of Chicago Press 1955).

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