Book of Omni

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For other uses, see Omni (disambiguation).
Book of Mormon 1830 edition reprint.jpg
Books of the Book of Mormon
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The Book of Omni is one of the books that make up the Book of Mormon.[citation needed] The book contains only one chapter[citation needed] although it covers more than two centuries of Nephite history (from ca 323 BC to 130 BC, according to footnotes).[citation needed]

The record passes from generation to generation[edit]

(This first portion is found previous to the Book of Omni.)[citation needed] Nephi, who wrote First and Second Nephi forged the record, a book written on sheets, or plates of gold.[citation needed] Nephi passed them to his brother Jacob,[citation needed]
Jacob passed them to his son Enos,[citation needed]
Enos passed them to his son Jarom,[citation needed]
Jarom passes them to his son Omni.[citation needed]

In the Book of Omni, we find that:
Omni passes them to his son Amaron, (Omni 1:3)
Amaron passes them to his brother Chemish, (Omni 1:8)
Chemish passes them to his son Abinadom, (Omni 1:10)
Abinadom passes them to his son Amaleki (Omni 1:12).

The moral and general civilizational decline of the Nephites is reflected in the fact that with the exception of Abinadom who writes slightly more than his father Chemish, each successive author from Nephi to Abinadom writes less than his predecessor.[citation needed] The final author of the Book of Omni and the Small Plates of Nephi, Amaleki, breaks this general rule.[citation needed] Much like Mormon (who may have taken Amaleki as his model)[citation needed], this last historian of the civilization that lasted for 400 years in the land of Nephi rose to the occasion and, filled with a sense of longing for what has been lost, eloquently recounted the last days of the Nephite people in their ancestral homeland, the land of Nephi.[citation needed]

Narrative[edit]

The initial author was Omni, but several others were charged with keeping the record as time passed, though few made significant contributions. Verse 5 explains that "the more wicked part of the Nephites were destroyed." There is little detail about the destruction, except to say that the Lord did visit them in great judgment because of their wickedness.

Abinadom speaks of many wars between the people of Nephi and the Lamanites.

Amaleki speaks of the then current Nephite king, named Mosiah. As had happened previously, the Lord told the king (who appears to be a spiritual leader [prophet] as well as a secular leader) to lead the righteous Nephites out of the land of Nephi, their ancestral home for the previous 400 years, to a new place. At the end of their journey they discover the Mulekite people whose ancestors had also come from Jerusalem, but after it was attacked by the Babylonians. These people, however, did not bring religious or historical records with them which had two results—they had lost their religion, and they were unable to preserve their language from generation to generation. These people are known as the people of Zarahemla (the name of their then current king and also the name given to the land). Mosiah arranges for the people of Zarahemla to be taught the Nephite language, and Zarahemla is able to recount to him their oral history.

The two groups of people united themselves with Mosiah as their king, and they are all known as Nephites.

The first mention of the Jaredites is found here as well. A large stone is found with writing on it. Mosiah is able to "interpret the engravings by the gift and power of God." It tells of a man named Coriantumr and the downfall of his people. Their history is recounted more fully in the Book of Ether.

Mosiah, the king dies and his son, Benjamin, becomes king. There is a war between the Nephites led by Benjamin and the Lamanites, which by this time is nothing new.

It is apparent that many of the Nephites were reluctant to leave their long-time homeland. Ameliki describes how some of the Nephites wished to return to the land of Nephi, apparently in an attempt to reclaim it. At the time Ameliki stops writing, he has not received word of them, including his brother who is among them.

Amaleki closes with some words about Christ, asserting that his words are true and that it is his intent to help others come unto Christ. He states at the close of the book that, having no descendants to carry on the record-keeping, he will give the records to King Benjamin.

The plates[edit]

The Book of Omni is notable also for being the last of the books contained on the Small Plates of Nephi,[citation needed] one of two major divisions of the gold plates which Joseph Smith, Jr. translated to obtain the Book of Mormon.[citation needed]

From First Nephi to the end of Omni, the book is a first person narrative of the writers (although there are many quotations).[citation needed] The book immediately following Omni, the Words of Mormon, is an editorial insertion that explains how the first first person narrative came to be inserted into the Book of Mormon and how subsequent narrative will differ, being mostly third person narration by Mormon that summarizes more lengthy accounts taken from the Large Plates of Nephi.[citation needed] This third person record extends from Mosiah to Fourth Nephi.[citation needed]

External links[edit]