Ezra Attiya

From Wikipedia, the free encyclopedia
Jump to: navigation, search
Rabbi Ezra Attiya
Rosh yeshiva
Yeshiva Porat Yosef Yeshiva
Began 1925
Ended 1970
Predecessor Rabbi Shlomo Laniado
Successor Rabbi Yehuda Tzadka
Personal details
Born 31 January 1885
Aleppo, Syria
Died 25 May 1970(1970-05-25) (aged 85)
Jerusalem, Israel
Buried Har HaMenuchot
Parents Yitzchak and Leah Attiya

Ezra Attiya (Hebrew: עזרא עטיא‎; Arabic: عزرا عطية‎) (31 January 1887 – 25 May 1970)[1] was one of the greatest teachers of Torah in the Sephardic Jewish world during the 20th century. He was rosh yeshiva of Porat Yosef Yeshiva in Jerusalem for 45 years, nurturing thousands of students who, together with their students, constitute the bulk of Sephardic Torah leadership today.[2] Among Attiya's most famous students are Rabbi Ovadia Yosef, Rabbi Mordechai Eliyahu, Rabbi Ben Zion Abba Shaul, and Rabbi Yitzchak Kaduri.

Early life[edit]

Attiya was born on 31 January 1885 (Tu Bishvat 5645 on the Jewish calendar) in Aleppo, Syria, which was then part of the Ottoman Empire. His parents, Yitzchak and Leah, had lost several children in infancy, and before his birth they traveled to the gravesite of the Prophet Ezra to pray that if the child they were expecting was a boy, they would name him Ezra and see that he dedicated himself to a life of Torah.[1][3] He had one brother, Eliyahu. His father, a respected Aleppo melamed (teacher),[1] was a direct descendant of Rabbi Shem Tov Attiya, a disciple of Rabbi Joseph Caro, author of the Shulchan Aruch.

When Attiya was 16 years old, his family immigrated to Jerusalem's Old City, to which a large number of rabbis from Aleppo had immigrated.[4] Soon after, his father died, leaving an impoverished widow and two orphans. While his mother hired herself out for domestic work in the homes of wealthy people, young Ezra decided to devote his life to Torah study. He went to learn, pray, and sleep on a bench in a small beth midrash in the Bukharim neighborhood of the New City called Shoshanim LeDavid, covering vast amounts of the Talmud with commentaries and poskim (halakhic decisors). As money was scarce in his household, he sustained himself with a nightly meal of dry pita seasoned with salt. In his old age, he told his students, "When I was young, I studied Torah through hardship. If we were truly fortunate, my mother and I had a whole pita to share. On rare occasions we also had an egg, which we divided in half. But the hunger did not bother me in the least."[5]

In 1907, Rabbi Ezra Harari-Raful, another Aleppo immigrant, established Yeshivat Ohel Moed in Jerusalem. Attiya was asked to join its staff along with distinguished Sephardic Rabbis Yosef Yedid HaLevi, head of the Sephardic beit din (rabbinical court) of Jerusalem, Shlomo Laniado, and Avraham Haim Ades. He served as maggid shiur.

Marriage and flight[edit]

In 1909, Attiya married Bolissa Salem, daughter of Rabbi Avraham Salem, a kabbalist. In 1911 their first son was born, but died in infancy.[1]

At the beginning of World War I, there was a general mobilization for the Turkish army and all able-bodied men were snatched off the streets. Attiya's brother Eliyahu died of pneumonia in the Turkish army. Two of the leading Sephardic sages of Jerusalem, Rabbi Chaim Shaul Dweck Hakohen and Rabbi Avraham Ades, smuggled Attiya to Egypt using a forged Russian passport, which at that time did not require a photograph.[1]

Attiya settled in Cairo. At first he attempted to go into business, but quickly lost most of his money. Then he met Nissim Nachum, a wealthy refugee who knew him from Jerusalem. With Nachum's backing, Attiya opened a yeshiva named Ahavah VeAchvah in the basement of the Cairo rabbinate. Under his direction, the yeshiva grew to 100 students, attracting many from secular backgrounds. Attiya also gave classes to working men, and was a dayan on the Cairo beit din.[6] After World War I ended his wife joined him. They and their two children returned to Jerusalem in 1922.[1]

Rosh yeshiva[edit]

In Jerusalem, Attiya returned to his teaching position at Ohel Mo'ed Yeshiva. He also studied privately with Rabbi Chaim Shaul Dweck and Rabbi Solomon Eliezer Alfandari. When Porat Yosef Yeshiva opened in 1923, Ohel Moed was merged with the new yeshiva and Attiya was appointed as the mashgiach ruchani.[7] Following the sudden death of the rosh yeshiva, Rabbi Shlomo Laniado, in 1925, Attiya was named his successor. He served as rosh yeshiva for 45 years.[1]

Leadership under fire[edit]

The pre-1948 facade of Porat Yosef Yeshiva in the Old City of Jerusalem.

His tenure as rosh yeshiva was marked by political upheaval. When the 1929 Arab riots cut off access to the yeshiva building in the Old City, Attiya moved classes to several synagogues in the New City and appointed advanced students to teach them, while he personally supervised every location. This situation continued for eight years.[1]

During the 1948 Arab-Israeli War, the yeshiva again evacuated to synagogues in the Katamon, Geula and Bucharim neighborhoods.[8] This time, however, the main yeshiva building in the Old City was burned to the ground by Jordanian troops, and thousands of Attiya's unpublished writings were burned along with it.[9] He refused to rewrite them, feeling that they were not meant for publication. Instead, his students would be his lifetime achievement.[10]

In the mid-1950s, Porat Yosef Yeshiva and the Gerrer community jointly purchased a plot of land in the Geula neighborhood, where the yeshiva and the Ger beis medrash were built side by side.[1] The original yeshiva campus in the Old City was rebuilt and reopened in the 1970s.


Rabbis of Porat Yosef Yeshiva in 1952. Left to right: Rabbis Yaakov Ades, Ben Zion Abba Shaul, Ezra Attiya, Mansour ben Shimon.

One of Attiya's greatest accomplishments was changing the way that yeshiva education was viewed in the Sephardic world. Until that time, full-time Torah learning past the age of bar mitzvah was reserved for gifted students from Sephardic homes; most Sephardic boys went to work to help support their families. Attiya did everything he could to enable boys to continue learning into their teens, many times offering to underwrite the costs of their education. In one case, a poor boy from Iraq applied for admission to the yeshiva but could not provide the necessary tuition. Attiya went to Rabbi Ben Zion Chazan, the yeshiva's founder and secretary, and offered to reduce his own salary to accommodate the boy. Rabbi Chazan then offered to reduce his own salary as well. The boy went on to become a respected talmid chacham.[11]

Attiya was similarly instrumental in keeping the young Ovadia Yosef in the Torah world. At one point, the promising young scholar suddenly stopped coming to yeshiva for several days. Attiya paid a visit to his home and was shocked by the poverty he saw there. Ovadia's father explained that he owned a small grocery store and needed his son to work for him. Attiya's efforts to convince the father of the importance of Torah learning fell on deaf ears. The next morning, when the father entered his store, he found Attiya standing there wearing a work apron. The rosh yeshiva explained that he had come to the store early that morning when Ovadia was opening up. He had told the boy that he had found a substitute worker who would work without pay, and sent him back to yeshiva. "You said that you needed someone to help and could not afford to pay. I am that someone. Your son's learning is more important than my time!" The father finally conceded and allowed his son to continue learning.[1][12]

Attiya was personally involved with every student in his yeshiva. He tested the younger boys every two to three months, gave a daily shiur to the older boys, taught a nightly shiur to the married kollel students, and gave a weekly musar (ethics) lecture — often lasting up to two hours — to the entire yeshiva.[13]

He also developed a unique Sephardic approach to Torah and musar. He always carried a copy of the musar classic Chovot ha-Levavot ("Duties of the Heart") on his person, and strongly advised his students to do the same. He instructed every class in the yeshiva to begin each day with a short musar lesson.[14]

He was greatly respected by such Torah leaders as Rabbi Tzvi Pesach Frank and the Chazon Ish. After visiting with him, the Chazon Ish expressed the opinion, "The rosh yeshivah possesses the power of reasoning like one of the Rishonim".[1][15] He had an encyclopedic knowledge of all areas of Torah. One of his leading students, Rabbi Ovadia Yosef, testified at Attiya's funeral that his teacher knew the entire Choshen Mishpat (the section of the Shulchan Aruch dealing with monetary laws) by heart.

Attiya also served as a dayan (rabbinical judge) on the Sephardic beit din of Jerusalem. His opinion was sought and valued by rabbinical leaders and laymen alike.

Attiya fulfilled his goal of training Sephardic Torah scholars who could build Sephardic communities at large. During his tenure, he trained thousands of students, including many of the future leaders of Sephardic Jewry in Israel, the United States, Europe, South Africa and South America. These students included: Rabbi Ovadia Yosef and Rabbi Mordechai Eliyahu, future Sephardic Chief Rabbis of Israel; Rabbi Yitzchak Kaduri, renowned Kabbalist; Rabbi Yehuda Tzadkah, who succeeded him as rosh yeshiva of Porat Yosef; Rabbi Ben Zion Abba Shaul; Rabbi Baruch Ben Haim, who became a leader of the Syrian Jewish community in Brooklyn, New York; Rabbi Eliyahu Ben-chaim, Rabbi of the Mashadi community in Great Neck, NY; and Rabbi Zion Levy, future Chief Rabbi of Panama.

Final years[edit]

Advancing age and weakness forced Attiya to give up much of his responsibilities at the yeshiva. However, he continued to make himself available for advice and consultation with anyone who needed him. In this way, he continued to nurture the Sephardic Torah leaders he had trained and dispatched to communities around the world.

In 1969, he became seriously ill and drifted in and out of a coma for an entire year. He died in Jerusalem on the morning of 25 May 1970 (19 Iyar 5730) and was buried on Har HaMenuchot.

He was succeeded as rosh yeshiva by Rabbi Yehuda Tzadka, who had learned under him since the age of 14.[16]


  1. ^ a b c d e f g h i j k Daykin, R. "Harav Ezra Attiya, zt"l, Rosh Yeshivah, Yeshivat Porat Yosef – On his 41st yahrtzeit, 19 Iyar". Hamodia Magazine, 19 May 2011, pp. 8–15. Retrieved 19 September 2011.
  2. ^ Reisman, L. M. "Rabbi Ezra Attia: Builder of Torah" in The Torah Profile: A treasury of biographical sketches (1998). Brooklyn, New York: Mesorah Publications, p. 92.
  3. ^ "Remembering Harav Ezra Attiya, Rosh Yeshivas Porat Yosef". Binah Bunch, 11 May 2009.
  4. ^ Reisman, p. 93.
  5. ^ Chefetz, A. (5 June 2008). "This is the way of Torah...a crust dipped in salt...". Yated Ne'eman. 
  6. ^ Reisman, p. 95.
  7. ^ Reisman, p. 96.
  8. ^ Sofer, D. "Pillar of Sephardic Jewry: Rav Yehuda Tzadka, zt"l, 5670-5752". Yated Ne'eman. Retrieved 27 December 2010. 
  9. ^ Rossoff, Dovid (2005). קדושים אשר בארץ: קברי צדיקים בירושלים ובני ברק [The Holy Ones in the Earth: Graves of Tzaddikim in Jerusalem and Bnei Brak] (in Hebrew). Jerusalem: Machon Otzar HaTorah. p. 503. 
  10. ^ Reisman, pp. 101-102.
  11. ^ Reisman, p. 98.
  12. ^ Frand, Yissocher (23 December 2004). "Internet Parsha Sheet on Vayechi 5765". parsha.net. Retrieved 27 December 2010. 
  13. ^ Reisman, p. 97.
  14. ^ Reisman.
  15. ^ "Rabbis' Messages, Shabbat Tesaveh, 14-15 February 2003". The Jersey Shore Torah Bulletin. Shema Yisrael Torah Network. Retrieved 27 December 2010. 
  16. ^ Mizrahi, Moshe. "Protecting the Trust: Harav Yehuda Tzadka, zt"l – His vision, his sacrifices and the legacy he left for us, twenty years after his petirah". Hamodia Magazine, 21 October 2010, pp. 12–14.