Hiawatha
From Wikipedia, the free encyclopedia
For the fictional character in the poem by Henry Wadsworth Longfellow, see The Song of Hiawatha.
For other uses of the name Hiawatha, see Hiawatha (disambiguation).
Hiawatha (also known as Ayenwatha or Haiëñ'wa'tha; Onondaga)[1], who lived (depending on the version of the story) in the 1100s, 1400s, or 1500s, was variously a leader of the Onondaga and Mohawk nations of Native Americans. Hiawatha was a follower of The Great Peacemaker, a prophet and spiritual leader who was credited as the founder of the Iroquois confederacy, (referred to as Haudenosaunee by the people). If The Great Peacemaker was the man of ideas, Hiawatha was the politician who actually put the plan into practice. Hiawatha was a skilled and charismatic orator, and was instrumental in persuading the Iroquois peoples, the Senecas, Cayugas, Onondagas, Oneidas, and Mohawks, a group of Native North Americans who shared similar languages, to accept The Great Peacemaker's vision and band together to become the Five Nations of the Iroquois confederacy. Later, the Tuscarora nation joined the Confederacy and they became the Six Nations.
Contents |
[edit] The Hiawatha Belt
 |
This article relies largely or entirely upon a single source. Please help improve this article by introducing appropriate citations of additional sources. (September 2008) |
The Hiawatha Belt is made of 6574 wampum beads - 38 rows by 173 rows and has 892 white and 5682 purple beads. The purple represents the sky or universe that surrounds us, and the white represents purity and Good Mind (good thoughts, forgiveness, and understanding). The belt symbolizes the Five Nations from east to west in their respective territories across New York state - Seneca (People of the Great Hill), Cayuga (People of the Swamp), Onondaga (Keepers of the Fire), Oneida (People of the Standing Stone), and Mohawk (People of the Flint). Each nation is represented by open ‘squares’ of white beads with the central figure signifying a tree or heart. The white open squares are connected by a white band that has no beginning or end, representing all time now and forever. The band, however, does not cross through the center of each nation, meaning that each nation is supported and unified by a common bond and that each is separate in its own identity and domain. The open center also signifies the idea of a fort protected on all sides, but open in the center, symbolizing an open heart and mind within.
The tree figure signifies the Onondaga Nation, capitol of the League and home to the central council fire. It was on the shores of Onondaga Lake where the message of peace was “planted” and the hatchets were buried.[citation needed] From this tree, four white roots sprouted, carrying the message of unity and peace to the four directions.
The Hiawatha Belt has been dated to the mid-1700s. It contains near its center a bead made of colonial lead glass. It is believed the design is as old as the league itself and that the present belt is not the original.[2]
The Hiawatha Belt forms the basis of the flag of the Haudenosaunee Confederacy. It is also included in the logo of the Toronto Nationals, a National Lacrosse League team.
[edit] Movie
In 1940, plans for a film about the historical Hiawatha by Monogram Pictures were scrapped. The reason given was that Hiawatha's peacemaker role could be seen as "Communist propaganda." [3] [4] Vince Edwards played the title role of Hiawatha in 1952's film of the same name, the last release of Monogram Pictures.
[edit] Footnotes
- ^ Bright, William (2004). Native American Place Names of the United States. Norman: University of Oklahoma Press, ISBN 080613576X pg. 166
- ^ Proceedings, American Philosophical Society (vol. 115, No. 6, p. 446)
- ^ Wallechinsky, David (1975). The People's Almanac. Garden City: Doubleday. ISBN 0385040601. p. 239
- ^ Digital History: Post-War Hollywood
