The maniple is a liturgical vestment used primarily within the Catholic Church, and occasionally used by some Anglo-Catholic and Lutheran clergy. It is an embroidered band of silk or similar fabric that when worn hangs from the left arm. It is only used within the context of the Mass, and it is of the same liturgical colour as the other Mass vestments.
In its 1967 instruction, Tres Abhinc Annos, the Roman Catholic Church's Sacred Congregation of Rites effectively removed the obligation to use the maniple during the liturgy. The document states:
"The maniple is no longer required".
After this Instruction, the vestment generally fell out of liturgical use. However, although the Instruction was issued when the 1962 edition of the Roman Missal had not yet been succeeded by the 1970 edition, a maniple is often won by those who, as authorized by Pope Benedict XVI's 2007 motu proprio Summorum Pontificum, use the 1962 edition.
John Zuhlsdorf has claimed that, even in the liturgy as revised under Pope Paul VI, use of the maniple in the Roman Rite has never been formally abolished or suppressed by the Catholic Church. He cites)the comment by Fr. Mauro Gagliardi, consultor to the Vatican's Office of Pontifical Ceremonies, who said during a ZENIT interview: "The maniple is an article of liturgical dress used in the celebration of the extraordinary form of the Holy Mass of the Roman Rite. It fell into disuse in the years of the post-conciliar reform, even though it was never abrogated."
This interpretation hinges on the fact that the Sacred Congregation of Rites only declared above that the vestment was no longer required for the celebration of Mass, rather than saying its use was suppressed.
Arguing against this view is the fact that after the SCR's Instruction the maniple—even as an optional vestment—was completely omitted from subsequent editions of the Catholic Church's Roman Missal, the book used by priests to celebrate Mass. This is an interesting omission given that another vestment whose use is also no longer required, viz. the amice, is still specifically mentioned (see GIRM, no. 119).
Further, this interpretation is challenged by the Rev. Edward McNamara, a Professor of Liturgy at Regina Apostolorum University as well as writer for the same ZENIT News Service. Responding to a question about using the maniple during the revised Mass, McNamara writes:
"Another reader asked about some vestments no longer in use: I noticed one who had offered the new rite but wore the maniple. . . . The rationale was that the maniple had not been suppressed, but simply that it was no longer required. I do not think that the rationale justifying the use of the maniple . . . is correct. It is not necessary for the Holy See to issue a decree abolishing every single detail. When . . . the legislator lists the vestments to be worn, then logically any further additions no longer correspond to the norms."
When used, the maniple is worn by a priest only when vested in a chasuble for celebrating Mass. A bishop celebrating a (Tridentine) Low Mass assumes the maniple only after the Prayers at the Foot of the Altar. The 1960 Code of Rubrics, incorporated into the 1962 Roman Missal, states that the maniple is never worn with the cope (as, for instance, in the Asperges ceremony or in giving Benediction of the Blessed Sacrament); and, if no cope is available, it allows the priest to give such blessings vested in an alb and wearing a stole, but without chasuble and maniple.
With regard to what is now the normal form of the Roman Rite, as revised in 1969, the General Instruction of the Roman Missal states: "The vestment proper to the priest celebrant at Mass and other sacred actions directly connected with Mass is, unless otherwise indicated, the chasuble, worn over the alb and stole." For the deacon it says: "The vestment proper to the deacon is the dalmatic, worn over the alb and stole. The dalmatic may, however, be omitted out of necessity or on account of a lesser degree of solemnity." In neither case is there any mention of the maniple as a vestment in use.
Originally, the maniple was likely a piece of linen which clerics used to wipe their faces and hands and has been described by some modern commentators as being akin to a handkerchief. It appears to have been used in the Roman liturgy since at least the 6th century. The maniple can vary widely in size, shape, and degree of embroidery and ornamentation.
Common symbolic comments refer to the maniple's likeness to the rope by which Christ was led and the chains which bound his hands. It has also become known as an emblem of the tears of penance, the burden of sin, and the fatigue of the priestly office. This understanding is reflected in the vesting prayer said while putting on the maniple before Mass. Anglican commentators have described the maniple as a symbol of being a servant to the servants of God.
St Alphonsius Liguori claimed: “It is well known that the maniple for the purpose of wiping away the tears that flowed from the eyes of the priest; for in former times priests wept continually during the celebration of Mass.”
- "Maniple". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
- Sacred Congregation of Rites, Tres abhinc annos, no. 25
- "ALERT! Maniples in the news! | Fr. Z's Blog – What Does The Prayer Really Say?". Wdtprs.com. 2009-12-19. Retrieved 2011-09-19.
- Mauro Gagliardi, ["Liturgical Vestments and the Vesting Prayers," http://www.zenit.org/rssenglish-27878]
- See Ch. VI, "Requisites for the Celebration of Mass" (nos. 335-47)General Instruction of the Roman Missal (GIRM)
- "Use of Altars by Non-Catholics". ZENIT. 2006-02-07. Retrieved 2011-09-19.
- Code of Rubrics, 136
- General Instruction of the Roman Missal, 337
- General Instruction of the Roman Missal, 338
- Alphonsius De Liguori, Duties and Dignities of the Priest, Ed: Eugene Grimm, Redemptorist Fathers, Brooklyn, 1927, pg 217
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