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[Extract of English translation from Henry Bettenson, ed., Documents of the Christian Church (London: Oxford University Press, 1943), p. 31, cited at Medieval Sourcebook: Theodosian Code XVI by Paul Halsall, Fordham University. Retrieved Jan 5, 2007. The full Latin text of the code is at IMPERATORIS THEODOSIANI CODEX Liber Decimus Sextus (170KB download), archived from George Mason University. trieved Jan 5, 2007.] ![]() Selected article The First Council of Nicaea, held in Nicaea in Bithynia (present-day İznik in Turkey), convoked by the Roman Emperor Constantine I in 325, was the first Ecumenical council of the Christian Church, and most significantly resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent 'general (ecumenical) councils of Bishops' (Synods) to create statements of belief and canons of doctrinal orthodoxy— the intent being to define unity of beliefs for the whole of Christendom.The purpose of the council was to resolve disagreements in the Church of Alexandria over the nature of Jesus in relationship to the Father; in particular, whether Jesus was of the same substance as God the Father or merely of similar substance. St. Alexander of Alexandria and Athanasius took the first position; the popular presbyter Arius, from whom the term Arian controversy comes, took the second. ![]() Selected picture Credit: Anne de Felbrigge The Felbrigge Psalter is an illuminated manuscript Psalter from mid-thirteenth century England that has an embroidered bookbinding which probably dates to the early fourteenth century.The embroidery is worked in fine linen with an illustration of the Annunciation on the front cover and an illustration of the Crucifixion on the back. ![]() Selected biography
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He retired to the Isle of Man after traveling by sea, either to avoid worldly temptation, or because Patrick had punished him by placing him in a coracle without oars. One local legend about what made Patrick punish Maughold relates how Maughold tried to make a fool out of Patrick. Maughold had, according to this story, placed a living man in a shroud. He then called for Patrick to try to revive the allegedly dead man. Patrick came, placed a hand on the shroud, and left. When Maughold and his friends opened the shroud, they found the man had died in the interim. One of Maughold's friends, a fellow named Connor, went over to Patrick's camp and apologized to him. Patrick returned and baptized all of the men assembled. He then blessed the man who had died, who immediately returned to life, and was also baptized. Patrick then criticized Maughold, saying he should have been helping his men into leading good lives, and told him he must make up for his evil. Maughold drifted to this isle, where two of Patrick's disciples, Romulus and Conindrus (Romuil and Conindri), were already established. He is said to have been chosen as bishop, succeeding Romuil and Conindri, by the Manx people after he had spent on the island as a hermit. Martyrology of Oengus describes him as "a rod of gold, a vast ingot, the great bishop MacCaille." Manghold made voyages to Wales and Scotland, but he should never return to Ireland. He is today best remembered on the Isle of Man for his kind disposition toward the Manx natives. Several places on the island, including, Maughold parish, Maughold Head, and St. Maughold's Well [1] are named after him.
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