Portal:Catholicism
From Wikipedia, the free encyclopedia
|
Wikipedia portals: Culture · Geography · Health · History · Mathematics · Natural sciences · Philosophy · Religion · Society · Technology
[Extract of English translation from Henry Bettenson, ed., Documents of the Christian Church (London: Oxford University Press, 1943), p. 31, cited at Medieval Sourcebook: Theodosian Code XVI by Paul Halsall, Fordham University. Retrieved Jan 5, 2007. The full Latin text of the code is at IMPERATORIS THEODOSIANI CODEX Liber Decimus Sextus (170KB download), archived from George Mason University. trieved Jan 5, 2007.]  Selected article  The English Reformation was the series of events in 16th century England by which the Church of England broke away from the authority of the Pope and the Roman Catholic Church.These events were part of a wider process, the European Protestant Reformation, a religious and political movement which affected the practice of Christianity across the whole of Europe during this period. Many factors contributed to the ferment: the decline of feudalism and the rise of nationalism, the rise of the common law, the invention of the printing press and increased circulation of the Bible texts, the transmission of new knowledge and ideas not only amongst scholars but amongst merchants and artisans also; but the story of why and how the different states of Europe adhered to different forms of Protestantism, or remained faithful to Rome or allowed different regions within states to come to different conclusions (as they did) is specific to each state and the causes are not agreed.  Selected picture  Credit: Sanchezn Notre Dame de Paris, known simply as Notre Dame in English , is a Gothic cathedral on the eastern half of the Île de la Cité in Paris, France, with its main entrance to the west. It is still used as a Roman Catholic cathedral and is the seat of the Archbishop of Paris.  Selected biography  John Chrysostom (349– ca. 407, Greek: Ιωάννης ο Χρυσόστομος, Latin: Ioannes Chrysostomos) was the archbishop of Constantinople. He is known for his eloquence in preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Liturgy of St. John Chrysostom, and his ascetic sensibilities. After his death (or, according to some sources, during his life) he was given the Greek surname chrysostomos, meaning "golden mouthed", rendered in English as Chrysostom.The Orthodox Church and Eastern Catholic Churches honor him as a saint (feast days: November 13 and January 27) and count him among the Three Holy Hierarchs (feast day, January 30), together with Saints Basil the Great and Gregory the Theologian. He is recognized by the Roman Catholic Church as a saint and a Doctor of the Church.  Did you know... 
 Feast Day of December 16
Saint Adelaide (931 – 16 December 999) was perhaps the most prominent European woman of the 10th century. She was the daughter of Rudolf II of Burgundy and Bertha of Swabia. Her first marriage, at the age of fifteen, was to the son of her father's rival in Italy, Lothair II, the nominal King of Italy; the union was part of a political settlement designed to conclude a peace between her father and Hugh of Provence, the father of Lothair. They had a daughter, Emma of Italy. The Calendar of Saints states that her first husband was poisoned by the holder of real power, his successor, Berengar of Ivrea, who attempted to cement his political power by forcing her to marry his son, Adalbert; when she refused and fled, she was tracked down and imprisoned for four months at Como. She escaped to the protection, at Canossa, of Adalbert Atto, where she was besieged by Berengar. She managed to send an emissary to throw herself on the mercy of Otto the Great of Germany. His brothers were equally willing to save the heiress of Italy, but Otto got an army into the field: they subsequently met at the old Lombard capital of Pavia and were married in 951; he was crowned Emperor in Rome, 2 February 962 by Pope John XII, and, most unusually, she was crowned Empress at the same ceremony. Among their children, four lived to maturity: Henry, born in 952; Bruno, born 953; Matilda, Abbess of Quedlinburg, born about 954; and Otto II, later Holy Roman Emperor, born 955. In Germany, the crushing of a revolt in 953 by Liudolf, Otto's son by his first marriage, cemented the position of Adelaide, who retained all her dower lands. She accompanied Otto in 966 on his third expedition to Italy, where she remained with him for six years. When her husband Otto I died in 973 he was succeeded by their son Otto II, and Adelaide for some years exercised a powerful influence at court. Later, however, her daughter-in-law, the Byzantine princess Theophano, turned her husband Otto II against his mother, and she was driven from court in 978; she lived partly in Italy, and partly with her brother Conrad, king of Burgundy, by whose mediation she was ultimately reconciled to her son; in 983 Otto appointed her his viceroy in Italy. However, Otto died the same year, and although both mother and grandmother were appointed as co-regents for the child-king, Otto III, Theophano forced Adelaide to abdicate and exiled her. When Theophano died in 991, Adelaide was restored to the regency of her grandson. She was assisted by Willigis, bishop of Mainz. In 995 Otto III came of age, and Adelaide was free to devote herself exclusively to works of charity, notably the foundation or restoration of religious houses. Adelaide had long entertained close relations with Cluny, then the center of the movement for ecclesiastical reform, and in particular with its abbots Majolus and Odilo. She retired to a monastery she had founded in c. 991 at Selz in Alsace. Though she never became a nun, she spent the rest of her days there in prayer. On her way to Burgundy to support her nephew Rudolf III against a rebellion, she died at Selz Abbey on December 16, 999, days short of the millennium she thought would bring the Second Coming of Christ. She had constantly devoted herself to the service of the church and peace, and to the empire as guardian of both; she also interested herself in the conversion of the Slavs. She was thus a principal agent—almost an embodiment—of the work of the Roman Catholic Church during the Early Middle Ages in the construction of the religion-culture of western Europe.
 Selected quote 
 Particular churches:
External resourcesWikiProjectsAssociated Wikimedia |
