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Mirza-ye Qomi

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  • Mirza-ye Qomi
  • Mirza Abolghasem Gilani
  • میرزا ابوالقاسم گیلانی
  • میرزا ابوالقاسم بن محمدحسن شفتی قمی
  • میرزای قمی
Born1739
Japelaq District
Died1815
Burial placeSheikhan cemetery
NationalityIranian
Other namesAbu al-Qasim Qomi
Occupation(s)Faqīh, mujtahid, Marja'
Known forQawanin al-Usul

Mirza Abolghasem Gilani (Template:Lang-fa), known as Mirza-ye Qomi (Template:Lang-fa), the author of the book of Qawanin al-Usul (Template:Lang-ar, means: The Laws of Principles),[1] was a Shiite jurist (Faqīh), mujtahid, fundamentalist (Usuli) and a religious reference (Marja') during the reign of Fath Ali Shah Qajar in the twelfth century AH.[2][3][4] Mirza-ye Qomi was active and famous in poetry and calligraphy. He has left more than fifty thousand verses of poetry in Persian and Arabic, as well as writings in Naskh and Nastaliq scripts.[5][6][7]

Birth

Mirza Abolghasem Gilani, known as Mirza-ye Qomi, was born in 1739 CE in Japelaq District, Azna County, Lorestan Province, Iran. He grew up in Japelaq. He was also known as Mirza-ye Qomi because of his residence in Qom.[8][9][10]

Mirza Abolghasem Gilani, the son of Mullah Mohsen (Mohammad Hassan), was originally from Shaft, Gilan Province. His father went from Shaft to Japelaq, where he married and Mirza Abolghasem was born in the middle of the twelfth century in 1151 AH (1739 CE). Mirza's father, Hassan ibn Nazar Ali Keikhi Rashti, was himself a virtuous man and wrote the book "Kas al-Sa'ilin" (Template:Lang-ar, means: Askers' Cup) in the style of Kashkul.[11] Mirza's mother was also the daughter of his father's teacher Mirza Hedayatullah and was from a family of knowledge and virtue.[12]

Education and career

He learned the basics of Islamic education from his father. Later, he went to Khansar to continue his education and benefited from Seyyed Hossein Khansari, son of Seyyed Abolghasem Khansari (Mirkabir) and married his teacher's sister (Seyyed Hossein Khansari) in the same city. Finally, to complete his education in 1174 AH (1761 CE), he left for Iraq and benefited from the presence of Muhammad Baqir Behbahani and received permission from him for Ijtihad and "Transmission of Hadiths".[13] After years of studying in the Karbala seminary, Mirza-ye Qomi returned to his hometown and spent some time preaching and teaching in those areas.[8][9][10]

Mirza-ye Qomi had been preaching and teaching in his hometowns for some time, but because he did not find much knowledge and education seeker there, he migrated to Qom, where he soon became the head of the Shiite authority. In this way, he started teaching, composing poetry, propagating and promoting Islam there.[8][9][10]

After that, he wrote and composed Tasnifs, taught and issued Fatwas, and propagated the Islam religion, and chose the city's Congregational mosque to hold Jumu'ah and Salah al jama'ah prayers. As a result of his actions, the seminary of Qom overshadowed the seminary of Isfahan - which at that time was an active and lively seminary with great Shiite teachers - and attracted the attention of Muslims. It was during this time that Fath Ali Shah Qajar, during his first trip to Qom, realized the moral virtues and carnal perfections and levels of Mirza-ye Qomi, and to visit him, Fath Ali Shah Qajar came to the Congregational mosque of the city and followed Mirza-ye Qomi in the Zuhr prayer and Asr prayer of that day.[8][9][10]

His masters

Mirza-ye Qomi has benefited from the presence of many masters.[12]

  1. His first teacher was his noble father Mullah Mohammad Hossein Gilani.
  2. Agha Hossein Khansari[14]

But his most important masters, who used their presence in the holy cities of Shiite such as Karbala and received "permission for ijtihad" from them. These include:[12]

  1. Muhammad Baqir Behbahani: who was considered one of the most important fundamentalists against the Akhbari movement due to his scientific prominence, especially in the science of Principles of Islamic jurisprudence. Mirza-ye Qomi benefited a lot from this master.
  2. Mohammad Bagher Hezar Jeribi[15]
  3. Mohammad Mahdi Fotouni Kabir[16]

His disciples

One of the great services and valuable activities of this scientific personality was the training of excellent students, each of whom was a pioneer in the Islamic science and jurisprudence, the most prominent of whom are the following people:[12]

  1. Mohammad Bagher Shafti, the author of the book Matale Al-Anwar (Template:Lang-ar).
  2. Mohammad Ibrahim Kalbasi, a proud and eminent scholar of Jaʽfari jurisprudence.[17]
  3. Mohammad Ali Hezar Jeribi, who had special skills in Islamic intellectual and narrative sciences and is the author of various works in Tafsir, Rijal and Kalam.[18]
  4. Mohammad Mahdi Khorasani,[19] who obtained most of his scientific degrees in the presence of Mirza-ye Qomi, and Mirza-ye Qomi was also very interested in him. He also had a special skill in the science of rijal and recognizing Hadith narrators.
  5. Mirza Abu Taleb Qomi, who was highly trusted by Mirza-ye Qomi, so that he referred many religious matters to him.[20]
  6. Seyyed Abdollah Kazemeini
  7. Seyyed Mahdi Mousavi Khansari[21]
  8. Seyyed Mohammad Javad Ameli,[22] the author of the book Metah al-Keramah (Template:Lang-ar)[23]
  9. Seyyed Ali Khansari
  10. Sheikh Jafar Shooshtari
  11. Mirza Alireza Qomi
  12. Seyyed Ismail Qomi
  13. Agha Ahmad Kermanshahi[24]
  14. Asadullah Boroujerdi
  15. Seyyed Mohsen Aeroji[25]
  16. Mullah Qolamreza Arani[26]

Works

In most Islamic sciences, such as jurisprudence, principles, theology, meanings and expressions, hadith, history, rijal, philosophy, ethics, civil politics and state customs, Mirza-ye Qomi has left valuable and unprecedented compositions and writings, each of which expresses intellectual genius and the scientific taste of him. Most of his scientific works created during his stay in Qom, but the beginning of his writing and composition activity dates back to his youth when he was studying in the seminary of Khansar under master Agha Hossein Khansari. The writings and compositions of this eminent mujtahid are as follows:[12][27][28]

  1. Qawanin al-Usul (Template:Lang-ar, title means: Laws of Principles): This book is the most important and famous work of Mirza-ye Qomi which was written in Arabic in 1205 AH (1791 CE) and has been one of the most important textbooks of seminaries in the science of Principles of Islamic jurisprudence for more than forty years. Mirza-ye Qomi is known among the Islam scholars as the "owner of the Laws" because of this valuable work.
  2. Jameh al-Shatat (Template:Lang-ar or Template:Lang-ar or Template:Lang-ar): The original name of this book is "Questions and Answers" or "Answers to Matters". The work contains a period of Islamic jurisprudence in subjects of Ritual purity to Diyat, which has been stated in response to various questions. This treatise shows the complete encirclement of Mirza-ye Qomi on the details of ijtihad in Principles of Islamic jurisprudence and has been considered by Islamic jurists for a long time since its compilation. The second part of this book is on religious beliefs and theological issues, in which there is a treatise on rejecting Sufism.
  3. Qanaem al-Ayyam fi Masael al-Halal va al-Haram (Template:Lang-ar, title means: The spoils of days in matters of halal and haram): Argumentative jurisprudence in the chapters of worship.
  4. Manahej al-Ahkam (Template:Lang-ar, title means: Judgment methods): In Ritual purity, prayer and chapters of transactions.
  5. Moayyan al-Khawas (Template:Lang-ar, title means: Definite properties): It is an Arabic practical treatise that Mirza-ye Qomi wrote for his Arab imitators and includes the jurisprudence of worship.
  6. Jawame al-Masael fi Tahqiq al-Foroue va al-Usul bed Dalael (Template:Lang-ar, title means: Collections of issues in the investigation of issues of branches and essential with evidences): This book is about Fiqh and Principles of Islamic jurisprudence in Arabic, which contains a total of seventeen treatises.
  7. Resaleye Usule Din (Template:Lang-fa, title means: Treatise on the Principles of Religion): About Theology of Twelvers beliefs.
  8. Hashiye bar Qawanin (Template:Lang-fa, title means: Notes on the Laws): This book is in the Principles of Islamic jurisprudence, and it answers the objections to the book of Qawanin al-Usul.
  9. Hashiye bar Zobdat al-Usule Sheikh Bahayi (Template:Lang-fa, title means: Notes on the book "Zobdat al-Usul" of Baha' al-din al-'Amili): on the Principles of Islamic jurisprudence.
  10. Hashiye bar Tahzib al-Usule Allame Helli (Template:Lang-fa, title means: Notes on the book "Tahzib al-Usul" of Allamah Al-Hilli): on the Principles of Islamic jurisprudence.
  11. Hashiye bar Sharhe Mokhtasare Ibn Hajib Azdi (Template:Lang-fa, title means: Notes on the brief description of Ibn Hajib Azdi): on the Principles of Islamic jurisprudence.
  12. Morshed al-Awam (Template:Lang-ar, title means: Public guide): Risalah (fiqh) in Persian language.
  13. Manzoomeh ee dar Elme Badie (dar 140 beit) va Manzoomeh ee dar Elme Bayan (Template:Lang-ar, title means: A poetry system in novel science (in 140 verses) and a poetry system in rhetoric)
  14. Fathiyeh (Template:Lang-fa)
  15. Diwane Sher (Template:Lang-fa, title means: Diwan of Poetry (5,000 lines of Persian and Arabic poetry))
  16. Resaleh ee Piramoone Mowzoo va Hokme Qena (Template:Lang-fa, title means: Treatise on the subject and sentence of singing)
  17. Resaleh ee dar Omoomiate Hormate Reba dar Tamame Moavezat (Template:Lang-fa, title means: A treatise on the generality of the prohibition of usury in all exchanges)
  18. Majmooe ee az Nasayeh va Mavaez (Nameye Mofassal be Fathali Shah Qajar) (Template:Lang-fa, title means: A collection of advice and sermons (detailed letter to Fath Ali Shah Qajar))
  19. Resaleh ee dar Radde Sufieh va Ghulat (Template:Lang-ar, title means: A treatise on the rejection of Sufism and Ghulat)[29]

In addition to the above works, Mirza-ye Qomi has written several treatises on Principles of Islamic jurisprudence, the number of which is unknown. Some have counted his collection of over a thousand works, most of which are his treatises. Some of these treatises are at the end of the book of Jameh al-Shatat and also the book of Qanaem al-Ayyam fi Masael al-Halal va al-Haram, and some of them are also available as manuscripts in private and public libraries.[30]

Mirza-ye Qomi had many correspondences with Qajar dynasty kings, especially Fath Ali Shah, but unfortunately only a very small number of these letters are available. Among the most important of them are:[27][28]

  1. Ershad Nameh (Template:Lang-fa, title means: Guidance letter): It is an advisory letter written to the one of the kings of Qajar. According to the evidence, the addressee of this letter is Agha Mohammad Khan Qajar; Although some have considered Fath Ali Shah as its addressee. This letter contains a part of Mirza-ye Qomi 's political thought.
  2. Nameye Mirza-ye Qomi be Fath Ali Shah (Template:Lang-fa, title means: Mirza-ye Qomi's letter to Fath Ali Shah): This letter was written in response to Fath Ali Shah's request to comment on the treatise of Mirza Abdul Wahab Monshi al-Mamalek, and to reject it and advice him to stay away from the Sufi sect.

Demise

Mirza-ye Qomi's tomb in Sheikhan Cemetery, Qom, Iran.

Mirza-ye Qomi died in 1815 CE (1231 AH) and was buried in Sheikhan Cemetery in Qom, Iran.[31]

Memorial

Mirza-ye Qomi Square in Ayatollah Taleghani Street (Azar Street) in Qom is named after him.

See also

References

  1. ^ "قوانین الاصول (کتاب) - دانشنامه‌ی اسلامی" (in Persian). Retrieved 19 July 2021.
  2. ^ "میرزای قمی - ویکی فقه" (in Persian). Retrieved 19 July 2021.
  3. ^ "میرزای قمی - دانشنامه‌ی اسلامی" (in Persian). Retrieved 19 July 2021.
  4. ^ "ماجرای خواستگاری فتحعلی‌شاه از دختر میرزای قمی" (in Persian). Retrieved 19 July 2021.
  5. ^ "میرزای قمی - ويکی شيعه" (in Persian). Retrieved 19 July 2021.
  6. ^ "ابوالقاسم گیلانی (میرزای قمی) - دانشنامه پژوهه پژوهشکده باقرالعلوم" (in Persian). Retrieved 19 July 2021.
  7. ^ "ابوالقاسم میرزای قمی - تبیان" (in Persian). 31 August 2013. Retrieved 19 July 2021.
  8. ^ a b c d "میرزای قمی ، ابوالقاسم بن محمد - پایگاه اطلاع رسانی حوزه" (in Persian). Retrieved 19 July 2021.
  9. ^ a b c d "میرزای قمی و حکومت قاجار - پرتال جامع علوم انسانی" (in Persian). Retrieved 19 July 2021.
  10. ^ a b c d "دیدگاه های فقهی میرزای قمی درجریان جنگهای ایران و روسیه - مگیران". فصلنامه پژوهش های فقه و حقوق اسلامی (in Persian). 2 (4): 131. Retrieved 19 July 2021.
  11. ^ "چرا "شیخ" نام اثرش را "کشکول" گذاشت؟ - خبرآنلاین" (in Persian). 24 April 2013. Retrieved 19 July 2021.
  12. ^ a b c d e "زندگينامه ميرزاي قمي - راسخون" (in Persian). Retrieved 19 July 2021.
  13. ^ "Permission for the Transmission of Hadiths - WikiShia". Retrieved 19 July 2021.
  14. ^ "Aqa Husayn al-Khwansari - WikiShia". Retrieved 19 July 2021.
  15. ^ "آقا محمدباقر هزارجریبی و فلسفه - عرفان و حکمت" (in Persian). Retrieved 19 July 2021.
  16. ^ "زندگینامه آیت الله محمدمهدی فتونی کبیر(متوفای ۱۱۸۳ قمری) – علماوعرفا" (in Persian). Retrieved 19 July 2021.
  17. ^ "فرزانگان; آیةاللّه محمدابراهیم کلباسی" (in Persian). Retrieved 19 July 2021.
  18. ^ "محمدعلی هزارجریبی مازندرانی - ویکی فقه" (in Persian). Retrieved 19 July 2021.
  19. ^ "سید محمدمهدی خراسانی - ويکی شيعه" (in Persian). Retrieved 19 July 2021.
  20. ^ "ابوطالب قمی - راسخون" (in Persian). Retrieved 19 July 2021.
  21. ^ "سید مهدی موسوی خوانساری - ويکی شيعه" (in Persian). Retrieved 19 July 2021.
  22. ^ "Al-Sayyid Muhammad Jawad al-'Amili - WikiShia". Retrieved 19 July 2021.
  23. ^ "مفتاح الکرامة فی شرح قواعد العلامة (کتاب) - ويکی شيعه" (in Persian). Retrieved 19 July 2021.
  24. ^ "Aqa Ahmad Kirmanshahi - WikiShia". Retrieved 19 July 2021.
  25. ^ "سيد محسن اعرجي - حوزه علمیه قم" (in Persian). Retrieved 19 July 2021.
  26. ^ "نگاهی به آثار و زندگی آيت‌الله ملا "غلامرضا آرانی"" (in Persian). Retrieved 19 July 2021.
  27. ^ a b "میرزای قمی و حکومت قاجار" (in Persian). Retrieved 19 July 2021.
  28. ^ a b "میرزای قمی و حکومت قاجار - نورمگز" (in Persian). Retrieved 19 July 2021.
  29. ^ "تلخیص رساله میرزای قمی درباره ذکر نعمه اللهیه و نقد طریقه ایشان - پرتال جامع علوم انسانی" (in Persian). Retrieved 19 July 2021.
  30. ^ در مورد آثار ميرزاى قمى، ر. ك: محمدباقر موسوى خوانسارى، روضات الجنات، ج 373 :5؛ محمدعلي مدرس تبريزي، ريحانه الادب، ج :71 – 69 6؛ شيخ آقا بزرگ تهراني، ذريعة، ج63 ، 60 :16 و 111و ج 301 :19و ج 303 :21و ج 19 :23و 124و ج 236 :25و همچنين فهرستهاى نسخه هاى خطى
  31. ^ "بقایای با عظمت قبرستان بابلان در قم_ شیخان؛ مقبره بزرگانی از آدم تا ادریس و زکریا - تسنیم" (in Persian). Retrieved 19 July 2021.
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