Paul Kurtz

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For the German goldsmith, see Paul Kurtz (goldsmith).
Paul Kurtz
Kurtz-1-.color.jpg
Born Paul Winter Kurtz
(1925-12-21)December 21, 1925
Newark, New Jersey, United States
Died October 20, 2012(2012-10-20) (aged 86)[1]
Amherst, New York
Alma mater New York University
Columbia University
Known for Committee for Skeptical Inquiry
Center for Inquiry
Council for Secular Humanism
Parents Sara Lasser
Martin Kurtz

Paul Kurtz (/kɜrts/; December 21, 1925 – October 20, 2012[2][3]) was a prominent American skeptic and secular humanist. He has been called "the father of secular humanism".[4] He was Professor Emeritus of Philosophy at the State University of New York at Buffalo, having previously also taught at Vassar, Trinity, and Union colleges, and the New School for Social Research.

Kurtz founded the publishing house Prometheus Books in 1969. He was also the founder and past chairman of the Committee for Skeptical Inquiry (formerly the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP)), the Council for Secular Humanism, and the Center for Inquiry. He was editor in chief of Free Inquiry magazine, a publication of the Council for Secular Humanism.

He was co-chair of the International Humanist and Ethical Union (IHEU) from 1986 to 1994.[5] He was a Fellow of the American Association for the Advancement of Science, Humanist Laureate, president of the International Academy of Humanism and Honorary Associate of Rationalist International. As a member of the American Humanist Association, he contributed to the writing of Humanist Manifesto II.[6] He was an editor of The Humanist, 1967–78.

Kurtz published over 800 articles or reviews and authored and edited over 50 books. Many of his books have been translated into over 60 languages.[7]

Early years[edit]

Kurtz was born in Newark, New Jersey, the son of Sara Lasser and Martin Kurtz.[8] Kurtz received his bachelor's degree from New York University, and the Master's degree and Doctor of Philosophy degree from Columbia University.[9] Kurtz was left-wing in his youth, but has said that serving in the United States Army in World War II taught him the dangers of ideology. He saw the Buchenwald and Dachau concentration camps after they were liberated, and became disillusioned with Communism when he encountered Russian slave laborers who had been taken to Nazi Germany by force but refused to return to the Soviet Union at the end of the war.[10]

Kurtz addresses the Banquet at the 1983 CSICOP Conference in Buffalo, NY

Secular humanism[edit]

Kurtz was largely responsible for the secularization of humanism.[4] Before Kurtz embraced the term "secular humanism," which had received wide publicity through fundamentalist Christians in the 1980s, humanism was more widely perceived as a religion (or a pseudoreligion) that did not include the supernatural. This can be seen in the first article of the original Humanist Manifesto which refers to "Religious Humanists" and by Charles and Clara Potter's influential 1930 book Humanism: A New Religion.

Kurtz used the publicity generated by fundamentalist preachers to grow the membership of the Council for Secular Humanism, as well as strip the religious aspects found in the earlier humanist movement. He founded the Center for Inquiry in 1991. There are now some 40 Centers and Communities[clarification needed] worldwide, including in Los Angeles, Washington, New York City, London, Amsterdam, Warsaw, Moscow, Beijing, Hyderabad, Toronto, Dakar, Buenos Aires and Kathmandu.

In 1999 Kurtz was given the International Humanist Award by the International Humanist and Ethical Union. He had been a board member of IHEU between 1969 and 1994, and in a tribute by former colleague at both IHEU and Council for Secular Humanism Matt Cherry, Kurtz was described as having "had a strong commitment to international humanism – a commitment to humanism beyond US borders never seen matched by another American. He did a lot to expand IHEU as a member of the IHEU Growth and Development Committee (with Levi Fragell and Rob Tielman) and then when he was co-chair, also with Rob and Levi. He always pushed IHEU to be bigger and bolder."[5]

In 2000 he received the International Rationalist Award by Rationalist International. In 2001, he debated Christian philosopher William Lane Craig over the nature of morality.[11][12]

Kurtz believed that the nonreligious members of the community should take a positive view on life. Religious skepticism, according to Paul Kurtz, is only one aspect of the secular humanistic outlook.

On 18 May 2010 the Boards of Directors of the Council for Secular Humanism, its supporting organization, the Center for Inquiry, and another supported organization, the Committee for Skeptical Inquiry, issued a statement announcing that it accepted Dr. Kurtz's resignation as chairman emeritus, as a member of each board, and as editor in chief of Free Inquiry.

At the Council of Secular Humanism's Los Angeles conference (7–10 October 2010), tension over the future of humanism was on display as Kurtz urged a more accommodationist approach to religion while his successors argued for a more adversarial approach.[13]

On May 18, 2010, he resigned from all these positions.[14] Moreover, the Center for Inquiry accepted his resignation as chairman emeritus and board member, the culmination of a years-long "leadership transition", thanking him "for his decades of service" while alluding to "concerns about Dr. Kurtz's day-to-day management of the organization".[15] Kurtz renewed his efforts in organized humanism by founding The Institute for Science and Human Values and its journal The Human Prospect: A NeoHumanist Perspective in June 2010.

Critique of the paranormal[edit]

Ray Hyman, Paul Kurtz, James Randi, and Ken Frazier at TAM8, July 2010, Las Vegas, after their session on the history of the modern skeptical movement

Another aspect in Kurtz's legacy is his critique of the paranormal. In 1976, CSICOP started Skeptical Inquirer, its official journal. Like Martin Gardner, Carl Sagan, Isaac Asimov, James Randi, Ray Hyman and others, Kurtz has popularized scientific skepticism and critical thinking about claims of the paranormal.

Concerning the founding of the modern skeptical movement, Ray Hyman states that in 1972, he, along with James Randi and Martin Gardner, wanted to form a skeptical group called S.I.R. (Sanity In Research). The three of them felt they had no administration experience, saying "we just had good ideas", and were soon joined by Marcello Truzzi who provided structure for the group. Truzzi involved Paul Kurtz and they together formed CSICOP in 1976.[16][17]

Kurtz wrote:

[An] explanation for the persistence of the paranormal, I submit, is due to the transcendental temptation. In my book by that name, I present the thesis that paranormal and religious phenomena have similar functions in human experience; they are expressions of a tendency to accept magical thinking. This temptation has such profound roots within human experience and culture that it constantly reasserts itself.[18]

In The Transcendental Temptation, Kurtz analyzes how provable are the claims of Jesus, Moses, and Muhammad, as well as the founders of religions on American soil such as Joseph Smith and Ellen White. He also evaluates the activities of the most famous modern psychics and what he believes are the fruitless researches of parapsychologists. The Transcendental Temptation is considered among Kurtz's most influential writings.[19]

He promoted what he called "Skepticism of the Third Kind," in which skeptics actively investigate claims of the paranormal, rather than just question them. He saw this type of skepticism as distinct from the "first kind" of extreme philosophical skepticism, which questions the possibility that anything can be known, as well as the "second kind" of skepticism, which accepts that knowledge of the real world is possible but is still largely a philosophical exercise.[20]

On 19 April 2007, Kurtz appeared on Penn & Teller's television show Bullshit! arguing that exorcism and Satanic cults are merely "hype and paranoia".[21]

The office of Paul Kurtz at Center for Inquiry Transnational, Amherst, NY

Eupraxsophy[edit]

Kurtz coined the term eupraxsophy (originally eupraxophy) to refer to philosophies or life stances such as secular humanism and Confucianism that do not rely on belief in the transcendent or supernatural. A eupraxsophy is a nonreligious life stance or worldview emphasizing the importance of living an ethical and exuberant life, and relying on rational methods such as logic, observation and science (rather than faith, mysticism or revelation) toward that end. The word is based on the Greek words for "good", "practice", and "wisdom". Eupraxsophies, like religions, are cosmic in their outlook but eschew the supernatural component of religion, avoiding the "transcendental temptation," as Kurtz puts it. Although critical of supernatural religion, he has attempted to develop affirmative ethical values of naturalistic humanism.[22]

The Paul Kurtz Lecture Series[edit]

In June 2010, the State University of New York at Buffalo announced the establishment of the Paul Kurtz Lecture Series. The series will bring notable speakers to the University's campus in Amherst, New York, to speak on topics relevant to the philosophy of humanism and philosophical naturalism. Kurtz had made the bequest and charitable gift annuity to the University, where he taught from 1965 to 1991, to help promote the development of critical intelligence in future generations of SUNY at Buffalo students. On November 5, 2010, the University announced that cognitive scientist Steve Pinker would inaugurate the new Paul Kurtz Lecture Series on December 2, 2010.

Institute for Science and Human Values[edit]

Paul Kurtz conceived of the Institute for Science and Human Values in 2009 as yet another branch of the umbrella group, the Center for Inquiry. Upon his resignation from the Center for Inquiry he launched the Institute for Science and Human Values as a separate entity.[23][24] In ISHV's first press release Kurtz said ISHV hoped to "rehumanize secularism" and "find out how to better develop the common moral virtues that we share as human beings."[25] Kurtz was editor-in-chief of ISHV's journal, The Human Prospect: A NeoHumanist Perspective.[26]

Philosopher Paul Kurtz (left) and author Martin Gardner at a CSICOP executive council meeting in 1979

Honors[edit]

The asteroid 6629 Kurtz was named in his honor.[27]

Bibliography[edit]

See also[edit]

Notes[edit]

  1. ^ "Paul Kurtz, "giant" of humanism, dead at 86". Reuters. 22 October 2012. 
  2. ^ Friendly Atheist – post about Paul Kurtz' passing on Oct 20, 2012, posted on Oct 21 2012
  3. ^ "Paul Kurtz, 1925–2012". Center For Inquiry. 22 October 2012. Retrieved 22 October 2012. 
  4. ^ a b "Paul Kurtz – The New Atheism and Secular Humanism". CFI. September 14, 2007. 
  5. ^ a b "Paul Kurtz an extraordinary proponent of Humanism, 1925–2012". International Humanist and Ethical Union. 22 October 2012. Retrieved 22 October 2012. 
  6. ^ "Humanist Manifesto II". American Humanist Association. Retrieved October 15, 2012. 
  7. ^ Sandhu, Ranjit, and Matt Cravatta. (2004). Media-Graphy: A Bibliography of the Works of Paul Kurtz Fifty-One Years, 1952–2003. Amherst, NY: Center for Inquiry, International. ISBN 978-1-59102-273-2. 
  8. ^ Paul Kurtz, Vern L. Bullough, Timothy J. Madigan (1994). Toward a New Enlightenment: The Philosophy of Paul Kurtz. Transaction Publishers. p. x. ISBN 9781560001188. 
  9. ^ Weber, Bruce (October 24, 2012). "Paul Kurtz, 86, Humanist Publisher, Dies". The New York Times. pp. B19. Retrieved October 24, 2012. 
  10. ^ Smith, Dinitia. "A Vigorous Skeptic Of Everything but Fact; His Target: The Paranormal on TV and in Film". New York Times. Retrieved 22 October 2012. 
  11. ^ Is Goodness Without God Good Enough? on YouTube October 24, 2001 at Franklin & Marshall College.
  12. ^ King, Nathan L. (January 16, 2009). Is Goodness without God Good Enough?: A Debate on Faith, Secularism, and Ethics. Rowman & Littlefield Publishers. ISBN 978-0742551718. 
  13. ^ See the LA Times article reviewing the exchange titled "Religious Skeptics Disagree on How Aggressively to Challenge the Devout". For the LA conference in question, see http://www.secularhumanism.org/laconference.
  14. ^ See his open letter of resignation on his personal website.
  15. ^ Center for Inquiry. "CFI Board accepts Paul Kurtz's resignation." Center for Inquiry. 18 May 2010. (accessed May 18, 2010).
  16. ^ "Ray Hyman – The Life of an Expert Skeptic, Part 2 – For Good Reason". JREF. 2012-01-20. Retrieved 2012-05-21. 
  17. ^ Hyman, Ray. "IIG Award:Ray Hyman 2011". Retrieved 2012-09-30. 
  18. ^ Quarter Century of Skeptical Inquiry, Paul Kurtz (Skeptical Inquirer July 2001)
  19. ^ Paul Kurtz to Receive Award From Univ. of Buffalo
  20. ^ Grothe, DJ (10 March 2006). "Paul Kurtz - Skepticism of the Third Kind". Point of Inquiry Podcast. Center for Inquiry. Retrieved 17 January 2014. 
  21. ^ "Episode 5: Exorcism". Bullshit! (Showtime.com). 19 April 2007. Archived from the original on 2007-04-25. Retrieved 2007-05-22. 
  22. ^ Cooke, Bill. Dictionary of Atheism, Skepticism, & Humanism, Prometheus Books, 2006, page 175. "Eupraxsophy stands for 'a set of convictions and practices offering a cosmic outlook and an ethical guide to life'."
  23. ^ "Board Members". ISHV. Retrieved 2012-10-22. 
  24. ^ Oppenheimer, Mark. "Closer Look at Rift Between Humanists Reveals Deeper Divisions". Retrieved 2012-10-27. 
  25. ^ "Apologia". Paulkurtz.net. Retrieved 2012-10-22. 
  26. ^ http://www.thehumanprospect.com
  27. ^ "6629 Kurtz (1982 UP)". NASA. 

References[edit]

  • Madigan, Timothy J. (ed.). Promethean love: Paul Kurtz and the humanistic perspective on love. Newcastle, UK: Cambridge Scholars Press, 2006. xii, 327 p.

External links[edit]