Seraphim of Sarov
|Saint Seraphim of Sarov|
Saint Seraphim of Sarov
1 August 1754|
Kursk, Russian Empire
|Died||14 January 1833
Sarov, Russian Empire
|Honored in||Eastern Orthodoxy, Eastern Catholicism|
|Canonized||19 July 1903, Sarov Monastery by Holy Governing Synod, Russian Orthodox Church|
|Major shrine||Diveevo convent, Russia|
|Feast||2/15 January (Repose)
19 July/1 August (Opening of relics)
|Attributes||Wearing peasant clothing, often kneeling with his hands upraised in prayer; crucifix worn about his neck; hands crossed over chest|
Saint Seraphim of Sarov (Russian: Серафим Саровский) (1 August [O.S. 19 July] 1754 (or 1759) – 14 January [O.S. 2 January] 1833), born Prokhor Moshnin (Прохор Мошнин), is one of the most renowned Russian monks and mystics in the Eastern Orthodox Church. He is generally considered the greatest of the 19th century startsy (elders). Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson. He taught that the purpose of the Christian life was to acquire the Holy Spirit. Perhaps his most popular quotation amongst Orthodox believers is "Acquire a peaceful spirit, and thousands around you will be saved."
Born 19 July (new style 1 Aug) 1754, the future saint was baptized with the name of Prochor, after Saint Prochorus, one of the first Seven Deacons of the Early Church and the disciple of John the Evangelist. His parents, Isidore and Agathia Moshnin, lived in Kursk, Russia. His father was a merchant, but business did not interest the devout boy. According to Orthodox Church tradition, a wonderworking icon of the Theotokos (Virgin Mary), Our Lady of Kursk healed the young boy. Seraphim later experienced a number of visions.
In 1777, at the age of 19, he joined the Sarov monastery as a novice (poslushnik). In 1786 he was officially tonsured (took his monastic vows) and given the religious name of Seraphim (which means "fiery" or "burning" in Hebrew). Shortly afterwards, he was ordained a hierodeacon (monastic deacon). In 1793 he was ordained as a hieromonk (monastic priest) and became the spiritual leader of the Diveyevo convent, which has since come to be known as the Seraphim-Diveyevo Convent.
Soon after this, Seraphim retreated to a log cabin in the woods outside Sarov monastery and led a solitary lifestyle as a hermit for 25 years. During this time his feet became swollen to the point that he had trouble walking.
One day, while chopping wood, Seraphim was attacked by a gang of thieves who beat him mercilessly with the handle of his own axe. He never resisted, and was left for dead. The robbers never found the money they sought, only an icon of the Theotokos (Virgin Mary) in his hut. Seraphim had a hunched back for the rest of his life. However, at the thieves' trial he pleaded to the judge for mercy on their behalf.
After this incident Seraphim spent 1,000 successive nights on a rock in continuous prayer with his arms raised to the sky, an almost super-human feat of asceticism, especially considering the pain from his injuries.
In 1815, in obedience to a reputed spiritual experience that he attributed to the Virgin Mary, Seraphim began admitting pilgrims to his hermitage as a confessor. He soon became immensely popular due to his reputation for healing powers and gift of prophecy. Hundreds of pilgrims per day visited him, drawn as well by his ability to answer his guests' questions before they could ask.
As extraordinarily harsh as Seraphim often was to himself, he was kind and gentle toward others — always greeting his guests with a prostration, a kiss, and exclaiming "Christ is risen!", and calling everyone "My joy." He died while kneeling before an icon of the Theotokos at the age of 74. This icon is currently in the house of the catholic Community of Beatitudes in Bad Driburg, Germany.
Relation to Old Believers
The available information about relations between Seraphim of Sarov and Russian Old Believers tradition is somewhat contradictory. From one hand, in all the memoirs and biographies, and in the collections of his sayings, he is undoubtedly portrayed as a convinced supporter of the Reformed Church and official hierarchy. From the other hand, on icons of St. Seraphim he is usually depicted with a lestovka in his left hand, and in some cases even in old Russian, Old-Believers-style monastic garments (with a peculiar klobuk, and an old-fashioned cast bronze cross), as it is with these objects that he is depicted on the only lifetime portrait of him. The lestovka used by St. Seraphim is preserved up to this time among his personal belongings.
According to some sources, the known problems with the beatification of Seraphim of Sarov did happen exactly due to his general support and sympathy towards the Old Believers tradition, in which case the negative assessment of the old rite, ascribed to him, would have been interpreted as inventions of his followers, who tried to put their teacher in the most favorable light in the eyes of the official church functionaries. It was also suggested that St. Seraphim could have descended from a family of Edinovertsy (old-rite uniates), or from a family of secret, cryptic Old Believers (that were widespread in northern and eastern areas of Russia), possibly with consequent gradual shift towards edinoverie.
Despite of some (alleged) controversy, St. Seraphim was known, at least at the level of official hagiography, for his rejection of the Russian old rites. The majority of old believers authors doubt virtually all the facts known about St. Seraphim, as well as the very legitimacy of his beatification, and his name is invariably used in interdenominational polemics.
Transfiguration of Father Seraphim of Sarov as accounted by Nicholas Motovilov (1809-1832):
'Then Father Seraphim gripped me firmly by the shoulders and said: "My friend, both of us, at this moment are in the Holy Spirit, you and I. Why won't you look at me?"
"I can't look at you, Father, because the light flashing from your eyes and face is brighter than the sun and I'm dazzled!"
"Don't be afraid, friend of God, you yourself are shining just like I am; you too are now in the fullness of grace of the Holy Spirit, otherwise you wouldn't be able to see me as you do."
Relics and Canonization
In 1903, Seraphim of Sarov was glorified (canonized as a saint) by the Russian Orthodox Church. As part of this process, on 3 July 1903, his relics were translated (removed) from their original burial place to the church of Saints Zosimus and Sabbatius. Tsar Nicholas II and Tsarina Alexandra provided a new cypress coffin to receive the relics.
On 18 July 1903, Metropolitan Anthony officiated at the Last Pannikhida (Memorial Service) in the Dormition Cathedral at Sarov, with the royal family in attendance. These would be the last prayers offered for Seraphim as a departed servant of God; from that time forward, prayers would instead be addressed to him as a saint.
At 6.00 pm the bells rang for All-Night Vigil, the first service with hymns honoring Seraphim as a saint, during which his relics would be exposed for public veneration. This occasion is celebrated to this day as the feast day of the Uncovering of the Relics of St. Seraphim. Since in Orthodox liturgical practice the day begins at sunset, the feast is celebrated on 19 July (the Russian Orthodox Church follows the traditional Julian Calendar, so 19 July corresponds to 1 August on the modern Gregorian Calendar). At the time of the Litia during vespers, Seraphim's coffin was carried from the church of Saints Zosimus and Sabbatius and into the Dormition Cathedral. During Matins, as the Polyeleos "Praise ye the Name of the Lord..." was sung, the coffin was opened. After the Matins Gospel, Metropolitan Anthony and the other hierarchs venerated the relics. They were followed by the royal family, the officiating clergy, and all the people in the cathedral.
On 19 July, Seraphim's birthday, the late liturgy began at 8 o'clock. At the Little Entrance, twelve archimandrites lifted the coffin from the middle of the church and carried it around the Holy Table (altar), then placed it into a special shrine which had been constructed for them.
The festivities at Sarov ended with the consecration of the first two churches dedicated to St. Seraphim. The first had been constructed over his monastic cell in the wilderness of Sarov. The second church was consecrated on 22 July at the Diveyevo convent.
Following the Bolshevik Revolution the Soviet authorities severely persecuted all religious groups. As part of their persecution of Christians, they confiscated many relics of the saints, including St. Seraphim. In 1991, St. Seraphim's relics were rediscovered after being hidden in a Soviet anti-religious museum for seventy years. This caused a sensation in post-Soviet Russia and throughout the Orthodox world. A crucession (religious procession) escorted the relics, on foot, all the way from Moscow to Diveyevo Convent, where they remain to this day.
"Acquire a peaceful spirit, and around you thousands will be saved."
"It is necessary that the Holy Spirit enter our heart. Everything good that we do, that we do for Christ, is given to us by the Holy Spirit, but prayer most of all, which is always available to us."
- Eastern Orthodox Church
- Diveevo convent
- Tabor light
|Wikiquote has a collection of quotations related to: Seraphim of Sarov|
- Pope John Paul II, Crossing the Threshold of Hope, (Knopf, 1995), ISBN 978-0-679-76561-5, page 18.
- "Преподобный Серафим Саровский и старообрядцы" - an article at serafimushka.ru
- Iconography of St. Seraphim of Sarov at diveevo.ru (in Russian)
- Discussion at a religious history forum kuraev.ru
- Сергей Чесноков. От отступничества к единоверию
- Кутузов Б.П. Церковная «реформа» XVII века. М., 2003.
- В.А. Степашкин. Преподобный Серафим Саровский: предания и факты
- Преподобный старообрядец Серафим Саровский - a chapter from a book of В.В. Смирнов "Падение III Рима"
- Православные святые об еретичестве старообрядцев - in a journal "Меч и трость. Православный монархический журнал"
- Никонианское «старчество» - Андрей Езеров, as published atstaropomor.ru
- В отсутствие святых - Павел де Рико, Александр Духов, as published at staropomor.ru
- Sander, V., Roger Pooley and Phillip Seddon (1986). St. Seraphim of Sarov. Quoted in The Lord of the Journey: London: SPCK, 1975. pp. 15–16.
- St. Seraphim of Sarov on OrthodoxWiki
- Dmitri Mereschkowski et al. Der letzte Heilige - Seraphim von Sarow und die russische Religiosität. Stuttgart 1994
- Archimandrite Lazarus Moore: St. Seraphim of Sarov - a Spiritual Biography. Blanco (Texas) 1994.
- Michaela-Josefa Hutt: Der heilige Seraphim von Sarow, Jestetten 2002, Miriam-Verlag, ISBN 978-3-87449-312-3
- Igor Smolitsch: Leben und Lehre der Starzen. Freiburg 2004
- Metropolit Seraphim: Die Ostkirche. Stuttgart 1950, pp. 282 ff.
- Paul Evdokimov: "Saint Seraphim of Sarow", in: The Ecumenical Review, April 1963
- Iwan Tschetwerikow: "Das Starzentum", in: Ev. Jahresbriefe; 1951/52, pp. 190 ff.
- Claire Louise Claus: "Die russischen Frauenklöster um die Wende des 18. Jahrhunderts", in: Kirche im Osten, Band IV, 1961.
- Bezirksrichter Nikolai Alexandrowitsch Motowilow: Die Unterweisungen des Seraphim von Sarow. Sergijew Possad 1914 (in Russian)
- Bishop Alexander (Mileant), "Saint Seraphim of Sarov", Orthodoxy and the world, December 2007.
|Wikimedia Commons has media related to Seraphim of Sarov.|
- St. Seraphim article on OrthodoxWiki
- St. Seraphim of Sarov life, writings and icons on Kursk Root (Korennaya) Icon Hermitage of the Birth of the Holy Theotokos site
- On the Acquisition of the Holy Spirit Spiritual conversation of Saint Seraphim
- A wonderful revelation to the world, www.stseraphim.org
- Uncovering of the relics of the Venerable Seraphim of Sarov Orthodox icon and synaxarion
- Glorification of Saint Seraphim. Sarov, 1903
- Photos of St. Seraphim glorification solemnity in Sarov (1903), Martha and Mary Convent site
- Photos of St. Seraphim glorification in Sarov (high res images), sarov.net
- St. Seraphim's biography by Archimandrite Nektarios Serfes
- Portal devoted to 100-th anniversary of St. Seraphim of Sarov glorification (in Russian)
- English page on Sarov monastery web-site