Spanish Constitution of 1931
The Spanish Constitution of 1931 was approved by the Constituent Assembly on 9 December 1931. It was the constitution of the Second Spanish Republic (founded 14 April 1931) and was in force until 1 April 1939. This was the second period of Spanish history in which both head of state and head of government were democratically elected.
A constitutional draft prepared by a commission under a reformist Catholic lawyer Ángel Ossorio y Gallardo having been rejected, an amended draft was approved by the Constituent Assembly on 9 December 1931. It created a secular democratic system based on equal rights for all citizens, with provision for regional autonomy. It introduced female suffrage, civil marriage and divorce. It permitted the state to expropriate private property, with compensation, for reasons of broader social utility. It also established free, obligatory, secular education for all and dissolved the Jesuits.
The Republic "was the culmination of a process of mass mobilisation and opposition to the old politics of notables." According to the historian Mary Vincent the Constitution envisaged "a reforming regime with an explicit and self-conscious view of what modernising Spain should entail. A secular state operating according to the rule of law with an admittedly ill-defined sense of social justice would open the way for an educated body of citizens to enjoy 'European' prosperity and freedom." According to Frances Lannon however, the articles on property and religion, with their exaltation of state power and disregard for civil rights, "virtually destroyed any prospect there had been for the development of a Catholic, conservative, Republicanism."
The constitution established an anticlerical government, and broadly accorded civil liberties, with the notable exception of the rights of Catholics. Commentators have noted that the hostile approach to church-state relations was a significant cause of the breakdown of the republic and of the Spanish Civil War.
The Second Republic began on 14 April 1931 after the departure from Spain of King Alfonso XIII, following local and municipal elections in which republican candidates won the majority of votes in urban areas. Though Alfonso did not formally abdicate, his departure from the country led to a provisional government under Niceto Alcalá Zamora, and a constituent Cortes drew up a new constitution.
The Second Republic in 1931 brought enormous hopes for Spanish workers and peasants, and in social terms some advances were made, especially for women. Prime Minister Manuel Azaña asserted that the Catholic Church was responsible in part for what many perceived as Spain's backwardness and advocated the elimination of special privileges for the Church. Azaña wanted the Second Spanish Republic to emulate the pre-1914 Third French Republic, make secular schooling free and compulsory, and construct a non-religious basis for national culture and citizenship.
Following elections in June 1931 the new parliament approved an amended constitutional draft on 9 December 1931.
The constitution introduced female suffrage, civil marriage and divorce. It also established free, obligatory, secular education for all. However, some laws nationalized Roman Catholic Church properties and required the Roman Catholic Church to pay rent for the use of properties which it had previously owned. In addition, the government forbade public manifestations of Catholicism such as processions on religious feast days, dissolved the Jesuits and banned Catholic education by prohibiting the religious communities of nuns, priests and brothers from teaching even in private schools. The constitution also made the right to property subject to the public good, such that it could be nationalized as long as the owner was compensated.
The constitution granted freedom of religion to all, including non-catholic worship in Spain.
Disestablishment of the privileges of the Roman Catholic Church
Although the constitution generally accorded thorough civil liberties and representation, there was a notable exclusion regarding the privileges of the Catholic Church, which some regarded as crucial to prevent the forming of an expansive democratic majority.
The controversial articles 26 and 27 of the constitution strictly controlled Church property and prohibited religious orders from engaging in education. This was seen as explicitly hostile to Roman Catholicism, both by supporters of the established Church, but also by advocates of church/state separation. One such advocate of separation, Jose Ortega y Gasset, stated "the article in which the Constitution legislates the actions of the Church seems highly improper to me." Pope Pius XI condemned the Spanish Government's deprivation of the privileges of Catholics in the encyclical Dilectissima Nobis (On Oppression Of The Church Of Spain )."
In October 1931 José María Gil-Robles the leading spokesman of the parliamentary right declared that the constitution was 'stillborn' - a 'dictatorial Constitution in the name of democracy.' Robles wanted to use mass meetings "to give supporters of the right a sense of their own strength and, ominously, to accustom them 'to fight, when necessary, for the possession of the street.'"
The conservative Catholic Republicans Alcalá-Zamora and Miguel Maura resigned from the government when the controversial articles 26 and 27 of the constitution, which strictly controlled Church property and prohibited religious orders from engaging in education were passed.
Frances Lannon calls the constitution "divisive" in that the articles on property and religion, prioritizing state power, had a "disregard for civil rights" and ruined the prospect of the development of a Catholic, conservative, Republicanism. Likewise, Stanley Payne agrees that the constitution generally accorded a wide range of civil liberties and representation with the notable exception of the rights of Catholics, a circumstance which prevented the formation of an expansive democratic majority.
Since the far left considered reform of these aspects of the constitution as totally unacceptable, commentators have opined that "the Republic as a democratic constitutional regime was doomed from the outset". Commentators have posited that such a "hostile" approach to the issues of church and state were a substantial cause of the breakdown of democracy and the onset of civil war. One legal commentator emphasized that "the gravest mistake of the Constitution of 1931-Spain's last democratic Constitution prior to 1978-was its hostile attitude towards the Catholic Church."
Liberties for religious minorities
The Spanish Constitution of 1931 attempted to secure religious liberty for religious organizations other than Roman Catholics, halting discrimination and persecution of Jews and Protestants. However, this freedom would be curbed by the Franco's dictatorial regime that granted the Roman Catholic Church the status of official religion of Spain and prohibited other public religious manifestations.
- Francisco J.Romero Salvado, Politics and Society in Spain 1898-1998 p.69
- Mary Vincent, University of Sheffield, review of Romero's Politics and Society in Spain 1898-1998 , 'Reviews in History' April 2000
- Frances Lannon, p.20 the Spanish Civil War, 1936-1939 ISBN 978-1-84176-369-9
- Lannon, The Spanish Civil War 1936-1939 , Osprey 2002 p.18 ISBN 978-1-84176-369-9
- Anticlericalism Britannica Online Encyclopedia
- Torres Gutiérrez, Alejandro ,RELIGIOUS MINORITIES IN SPAIN. A NEW MODEL OF RELATIONSHIPS? Center for Study on New Religions 2002
- Smith, Angel, Dictionary of Spain, p. 195, Rowman & Littlefield 2008
- Art. 27.- La libertad de conciencia y el derecho de profesar y prácticar libremente cualquier religión quedan garantizados en el territorio español, salvo el respeto debido a las exigencias de la moral pública. Los cementerios estarán sometidos a la jurisdicción civil. No podrá haber en ellos separación de recintos por motivos religiosos. Todas las confesiones podrán ejercer sus cultos privadamente. Las manifestaciones públicas del culto habrán de ser, en cada caso, autorizadas por el Gobierno. Nadie podrá ser compelido a declarar oficialmente sus creencias religiosas. La condición religiosa no constituirá circunstancia modificativa de la personalidad civil ni política, salvo lo dispuesto en esta Constitución para el nombramiento de Presidente de la República y para ser Presidente del Consejo de Ministros. Fuero de los españoles (1945)
- Payne, Stanley G. A History of Spain and Portugal, Vol. 2, Ch. 25, p. 632 (Print Edition: University of Wisconsin Press, 1973) (LIBRARY OF IBERIAN RESOURCES ONLINE Accessed May 30, 2007)
- Paz, Jose Antonio Souto Perspectives on religious freedom in Spain Brigham Young University Law Review January 1, 2001
- Dilectissima Nobis, 2
- Gil-Robles, No fue posible la paz, quoted in Mary Vincent Catholicism in the Second Spanish republic, p.182
- Stepan, Alfred,Arguing Comparative Politics, p. 221, Oxford University Press
- Martinez-Torron, JavierFreedom of religion in the case law of the Spanish Constitutional court Brigham Young University Law Review 2001
- Isidro González García, Los judíos y la Segunda República, 1931-1939
- Fuero de los españoles (1945) Art. 6.- La profesión y práctica de la Religión Católica, que es la del Estado español, gozará de la protección oficial. Nadie será molestado por sus creencias religiosas ni el ejercicio privado de su culto. No se permitirán otras ceremonias ni manifestaciones externas que las de la Religión Católica.