White Mosque, Ramla
The minaret of the White Mosque
|Architect(s)||Umar ibn Abd al-Aziz|
|Architectural style||Umayyad, Mamluk|
|Completed||720 then 1268|
|Minaret height||27 meters (89 ft)|
The White Mosque (Arabic: المسجد الأبيض a-Masjid al-Abyad, Hebrew: המסגד הלבן haMisgad haLavan) is an ancient Ummayad mosque in the city of Ramla, Israel. Only the minaret is still standing. According to local Islamic tradition, the northwest section of the mosque contained the shrine of a famous Islamic saint, Nabi Salih.
The mosque was built by the caliph Sulayman ibn Abd al-Malik in 715-717, but was completed by his successor Umar II by 720. The mosque itself was constructed of marble, while its courtyard was made of other local stone. Two hundred years later, Al-Muqaddasi described it as follows:
|“||“The chief mosque of al-Ramla is in the market, and it is even more beautiful and graceful than that of Damascus (Umayyad Mosque). It is called al-Abyad the White Mosque. In all Islam there is found no finer mihrab (prayer niche) than the one here, and its pulpit is the most splendid to be seen after that of Jerusalem; also it possesses a beautiful minaret, built by the caliph Hisham ibn Abd al-Malik. I have heard my uncle relate that when this caliph was about to build the minaret, it was reported to him that the Christians possessed columns of marble, at this time lying buried beneath the sand, which they had prepared for the Church of Bali'ah (Abu Ghosh). Thereupon the caliph Hisham informed the Christians that either they must show him where these columns lay, or that he would demolish their church at Lydda (Church of Saint George), and employ its columns for the building of his mosque. So the Christians pointed out where they had buried their columns. They are very thick, and tall, and beautiful. The covered portion (or main building) of the mosque is flagged with marble, and the court with other stone, all carefully laid together. The gates of the main-building are made of cypress-wood and cedar, carved in the inner parts, and very beautiful in appearance.” ||”|
After the initial construction Ilyas Ibn Abd Allah supervised the second phase design of the western enclosure wall and the central ablutions building for Ṣalāḥ ad-Dīn Yūsuf ibn Ayyūb (Saladin) in 1190 CE. The third phase, in 1267-1268, began after the Crusader occupation was terminated. On the orders of the Mamluk sultan al-Zahir Baybars rededicated as a mosque and was modified by incorporating the dome, placing a new pulpit and prayer niche and adding the minaret. The sultan Muhammad al-Nasir Ibn Qalawun renovated the minaret after an earthquake in October 1318.
The Mamluks commissioned restoration works in 1408.
Muslim tradition dating back to 1467 claims that forty of the prophet Muhammads companions were buried in the mosque, which erroneously influenced Western Christian tradition from the 16th century that the White Mosque was originally a church dedicated to the forty martyrs of Sebastia, Nablus.
Much of the mosque was constructed in white marble with cypress and cedar wood used for the doors. It had four facades organized on a cardinal axis, of which the eastern one is in disrepair. The minaret was the north of the mosque structure, square in shape with five stories, each adorned with window niches, and a balcony towards the top. The minaret was probably influenced by Crusader design, but it was constructed by the Mamluks. The minaret is 27 meters (89 ft) tall. There is speculation, however, that the minaret may have earlier been located closer to the center of the mosque as remnants of a square foundation have been found there. Although, this may have been just a fountain. The mosque also featured three underground cisterns with barrel-vaulted aisles below the central court.
Under the courtyard of the mosque, the Abbasids, in 789 CE, under Haroun al-Rashid, constructed enormous cisterns for storage of water which remain intact to this day. Broad pilasters support the barrel-domed ceilings of the cisterns. They were filled with rainwater collected from the area around the mosque and with water carried by an aqueduct from the springs in the hills east of Ramla. The reservoirs provided water for the worshipers at the mosque and filled the pool for ablutions at the center of the courtyard, of which only the foundation remains today.
Excavations conducted in 1949 on behalf of the Ministry of Religious Affairs and Israel Department of Antiquities and Museums revealed that the mosque enclosure was built in the form of a quadrangle and included the mosque itself; two porticoes along the quadrangle's east and west walls; the north wall; the minaret; an unidentified building in the center to the area; and three subterranean cisterns. The mosque was a broadhouse, with a qibla facing Mecca. Two inscriptions were found that mention repairs to the mosque. The first relates that Sultan Baybars built a dome over the minaret and added a door. The second inscription states that in 1408 CE Seif ed-Din Baighut ez-Zahiri had the walls of the southern cistern coated with plaster.
- Al-Abyad Mosque Archnet Digital Library.
- White Mosque Encyclopædia Britannica. Encyclopædia Britannica Online. 26 Dec. 2008.
- Pringle, 1993, pp. p.182-185
- al-Muqaddasi quoted in le Strange, 1890, p.305.
- al-Muqaddasi quoted in le Strange, 1890, p.304.
- Haifa University Excavation in Marcus Street Ramala; Reports and studies of the recanati Institute for maritime studies Excavations, Haifa 2007
- Ramla: Arab Capital of the Province of Palestine Foreign Affairs Minister of Israel.
- Ramla, The Pool of the Arches
- Mosque in Ramle, UNESCO
- Pringle, Denys (1998), The Churches of the Crusader Kingdom of Jerusalem: L-Z (excluding Tyre), Cambridge University Press, ISBN 0-521-39037-0
- leStrange, Guy (1890), Palestine Under the Moslems: A Description of Syria and the Holy Land from A.D. 650 to 1500, Committee of the Palestine Exploration Fund, London,
- Conder, Claude Reignier and H.H. Kitchener (1881): The Survey of Western Palestine: memoirs of the topography, orography, hydrography, and archaeology. London:Committee of the Palestine Exploration Fund. vol 2 ( p.270, ff)
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