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Yeshivas Knesses Yisrael (Slabodka)

Coordinates: 54°54′38″N 23°53′12″E / 54.910623°N 23.886702°E / 54.910623; 23.886702
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This article is about the Slabodka yeshiva that functioned in Lithuania until World War II. For other yeshivas connected with Slabodka, see Slabodka yeshiva.

54°54′38″N 23°53′12″E / 54.910623°N 23.886702°E / 54.910623; 23.886702

Yeshivas Knesses Yisrael
הישיבה הקדושה כנסת ישראל
בסלבודקה-קובנה‎
Portraits of rabbis and students, 1922
Location
Map
Vilijampolė

Lithuania
Coordinates54°54′38″N 23°53′12″E / 54.910623°N 23.886702°E / 54.910623; 23.886702
Information
Other nameSlabodka Yeshiva
TypeMussar
Religious affiliation(s)Orthodox Judaism
Established1882
FounderRabbi Nosson Tzvi Finkel
Closedc. 1941
DeanRabbi Moshe M. Epstein
Rabbi Yitzcak Isaac Sher
StaffRabbi Dov Tzvi Heller
Rabbi Avraham Grodzinski
Enrollment350 (1920s)

Yeshivas Knesses Yisrael was a yeshiva located in the town of Sloboda Vilyampolskaya in Kovno Governorate of Russian Empire (now Vilijampolė in Kaunas, Lithuania). It was known colloquially as the "mother of yeshivas" and was devoted to high-level study of the Talmud. It functioned from the late 19th century until World War II.

Origins

From the second half of the 19th century, Kovno became a center of Jewish cultural activity in Lithuania. Prominent there were Yitzchak Elchanan Spektor (the "Kovner Rav"; officiated 1864-96); Abraham Mapu, one of the first modern Hebrew writers; and Israel Isidor Elyashev, the "Ba'al Makhshoves", the first Yiddish literary critic. The yeshivot of Slobodka, in particular the Or HaChaim yeshivah founded by Tzvi Levitan about 1863 (also known as Yeshivas R' Hirschel), attracted students from other countries and were headed by noted scholars. Nosson Tzvi Finkel, also known as "Der Alter fun Slabodka" (The Elder of Slabodka), who had also founded several kollelim in the area, served as mashgiach ruchani and introduced Musar ideals there.

In 1882, he combined his kollelim and the Ohr Hachaim yeshiva into a new yeshiva, thus forming the "Slabodka Yeshiva".[a] While Rabbi Finkel oversaw the institution, Rabbi Yitzchak Yaakov Rabinowitz was appointed rosh yeshiva, a position he held until 1893. After his departure, Rabbi Finkel appointed two brothers-in-law, Rabbis Moshe Mordechai Epstein and Isser Zalman Meltzer as rosh yeshivas. Rabbi Meltzer left three years later to head the Slutsk Yeshiva of the Ridvaz.[1]

Division

In 1897, there was opposition among the students to the Musar method, and the yeshiva was divided into two. The followers of the mussar movement had to move to a separate building, while its opponents founded the Knesses Beis Yitzchak yeshivah, named after Rabbi Yitzchak Elchanan Spektor.[2] Rabbi Finkel, a great proponent of the mussar movement, led the Knesses Yisrael faction, and Rabbi Moshe Mordechai Epstein remained loyal to him, maintaining his post at Knesses Yisrael, despite being offered the position of rosh yeshiva in Knesses Beis Yitzchak.

Despite the rivalry between the two institutions at the time of the division, they ended up achieving a peaceful coexistence, largely due Rabbi Epstein becoming a posek in Slabodka under Rabbi Moshe Danishevky, who served as Knesses Beis Yitzchak's rosh yeshiva, hence a cooperation between the two rosh yeshivas.[1]

World War I

Shortly after the outbreak of World War I in 1914, some of the yeshiva, including Rabbi Finkel, Rabbi Epstein, and the mashgiach ruchani Rabbi Ber Hirsch Heller, fled Slabodka to Minsk, which was farther from the front lines. When the Germans began bombing Minsk, most of the yeshiva fled to Kremenchug, while a small group remained in Minsk under the leadership of Rabbi Finkel's son, Rabbi Moshe Finkel. The yeshiva in Kremenchug numbered approximately 40 to 50 students, in addition to the teachers and their families. In 1920, the yeshiva was ready to return to Slabodka. They traveled to Minsk and Vilnius before reaching Slabodka, which involved paying smugglers to smuggle them over the Russian-Lithuanian border.[3]

Relocation to Palestine

The Alter of Slabodka surrounded by students in Hebron.
Main article: Hebron Yeshiva

A 1924 edict requiring enlistment in the military or supplementary secular studies in the yeshiva led a large number of students in the Slabodka yeshiva to relocate to Mandatory Palestine. The Alter of Slabodka sent Rabbis Avraham Grodzinski and Yechezkel Sarna to Palestine to find a location for the yeshiva, and they decided on Hebron.[4] The staff of the yeshiva in Lithuania was divided between the original Lithuanian yeshiva and the new Hebron branch, known as the Hebron Yeshiva. Rabbi Epstein would serve as rosh yeshiva in Hebron and Rabbi Finkel would serve as mashgiach together with Rabbi Yehuda Leib Chasman. In Lithuania, Rabbi Yitzchak Isaac Sher, son-in-law of Rabbi Finkel, would serve as rosh yeshiva, while Rabbi Ber Hirsch Heller and Rabbi Avraham Grodzenski would serve as mashgiachs. In the 1929 Hebron massacre, twenty-four students were murdered, and the yeshiva was subsequently re-established in the Geula neighbourhood of Jerusalem.[1]

Holocaust

See also: Slabodka yeshiva (Bnei Brak)

The original yeshiva building is in Lithuania. Its unique design, in the shape of a sefer torah can still be seen today. The building was confiscated by the communists. Slabodka yeshiva Bnei Brak was reestablished by Rabbi Sher in Bnei Brak.

Prominent alumni

Rabbis

Other

See also

Notes

  1. ^ It is unclear if the name "Knesses Yisrael" was introdced then or later in 1897, when the yeshiva divided over the mussar approach between Knesses Yisrael, naming it after Rabbi Yisrael Salanter, and Knesses Beis Yitzchak, named after Rabbi Yitzchak Elchanan Spektor.

References

  1. ^ a b c Cohen, Rabbi Dov (2017). To Rise Above. Feldheim Publishers. ISBN 9781680252705.
  2. ^ Encyclopaedia Judaica
  3. ^ Rosenblum, Yonasan (February 1993). Reb Yaakov: The Life and Times of HaGaon Rabbi Yaakov Kamenetsky. Mesorah Publications, Ltd. ISBN 0-89906-413-2.
  4. ^ See Toras Avraham page 13
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