Refael Reuvain Grozovsky
He was the son of Rabbi Shimshon Grozovsky, the leading dayan (Halachic judge) of Minsk. He attended Yeshiva Knesses Yisrael, known as the Slabodka yeshiva, and studied under Rabbis Moshe Mordechai Epstein and Nosson Tzvi Finkel. In 1919, Rabbi Grozovsky married the daughter of Rabbi Baruch Ber Lebowitz, whose analytical method of textual study continues to be extremely influential in modern-day yeshivas. After his marriage, Rabbi Grozovsky moved to the Vilna suburb of Lukishuk. Later, he moved with his father-in-law to Kaminetz and continued to learn at the yeshiva there under the tutelage of his father-in-law, whom he considered his main teacher. Rabbi Grozovsky had two sons and two daughters. He eventually became the dean of the Kaminetz Yeshiva.
Rabbi Grozovsky was known to lead a simple and sparse life. Sometimes he and his wife had to borrow money from his students. They also shared a cramped apartment with his wife's parents, both because of his modest way of life and in order to learn as much as possible from his famous father-in-law.
Life in America
During World War II, Rabbi Grozovsky escaped Europe and the Holocaust with a group of his students and arrived on the west coast of the United States. He then journeyed to New York where he joined Rabbis Aharon Kotler and Avraham Kalmanowitz in leading the Vaad Hatzalah's efforts to save Jews from the Nazi Holocaust, including lobbying and fundraising. In the process, he also brought 110 members of the Kaminetz community to safety in America.
Rabbi Grozovsky was extremely active in the Agudath Israel of America organization. However, he preferred to work behind the scenes. His concern for Israel was well known. He read many magazine and newspaper article about Israel and asked students to translate articles written in English. As results of his knowledge, in May 1951 he organized a public demonstration protesting the unilateral action of the Israeli government in involuntarily sending religious refugee children to anti-religious kibbutzim ("communes").
Rabbi Grozovsky was asked by Rabbi Shraga Feivel Mendlowitz to head the Yeshiva Torah Vodaas located in Brooklyn, New York. There he earned a reputation for incisive analytical reasoning combined with vast Talmudic knowledge and a humble and modest personality. Although he spent less than a year in this position, his influence on the Yeshiva belies the relatively few years he was associated with it.
Reb Reuvain's schedule would have worn out many men who were physically stronger. He arrived at Beth Medrash Elyon in Upstate New York, every Thursday and remained awake all night preparing for the Friday Talmudic lecture. The same routine was followed the next night, when after his Shabbos meal, he would prepare for his Sunday afternoon lecture. He then returned to Brooklyn on Monday to present the same lecture, modified for his different audience, on Tuesday.
Six years before his death, he suffered a stroke which impaired his physical functioning. Nonetheless, the Rosh Yeshiva remained mentally alert and was able to study until his death in 1958. He was survived by his sons, Rabbi Chaim Grozovsky and rabbi Shamshon Grozovsky and his sons-in-law, Rabbis Don Ungarisher (Rosh Yeshiva of Beth Medrash Elyon) and Levi Krupenia.
The thrust of Rav Grozovsky's method of Talmudic analysis was an emphasis on extreme thoroughness. This manifested in two areas:
- Thoroughness of thought: the cornerstone of his methodology was the application of the maximum effort of thought into all ideas being studied in the Talmud and the related rabbinical literature and finding the underpinnings of even "simple" ideas. Rabbi Grozovsky taught that the casual acceptance of seemingly "simple" ideas is the scholar's enemy. Only a deep examination of all facets of the subject matter can reveal the true depth. This approach is evidenced in his published works, Chidushei R' Reuvain.
- The examination of all options: Rabbi Grozovsky held that the proper understanding of Talmud demands examining even those alternatives that one instinctively dismisses. One cannot dismiss any possibility outright without arguments. Rather all options must be subjected to full scrutiny.