Church of St Demetrius, Patalenitsa: Difference between revisions
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The Church of St Demetrius in Patalenitsa was built of stone, though the dome and side bays also exhibit [[brickwork]]. The church is {{convert|9.20|m|ft|abbr=off|lk=on}} long and {{convert|7.60|m|ft|abbr=on|lk=off}} wide,<ref name="nikolova"/> and is among the relatively few medieval churches of the [[crossed-dome]] type still standing in Bulgaria.<ref name="pelovska"/><ref name="petrakova"/> It has an [[octagon]]al dome and a five-sided [[apse]]. The south facade features three bays with narrow windows attached. The church's floor was originally covered with [[marble]], though the marble was removed in one of the possibly three rounds of reconstruction that the church underwent. For example, the present [[narthex]] was not added until the final reconstruction some time in the 19th century.<ref name="nikolova"/> |
The Church of St Demetrius in Patalenitsa was built of stone, though the dome and side bays also exhibit [[brickwork]]. The church is {{convert|9.20|m|ft|abbr=off|lk=on}} long and {{convert|7.60|m|ft|abbr=on|lk=off}} wide,<ref name="nikolova"/> and is among the relatively few medieval churches of the [[crossed-dome]] type still standing in Bulgaria.<ref name="pelovska"/><ref name="petrakova"/> It has an [[octagon]]al dome and a five-sided [[apse]]. The south facade features three bays with narrow windows attached. The church's floor was originally covered with [[marble]], though the marble was removed in one of the possibly three rounds of reconstruction that the church underwent. For example, the present [[narthex]] was not added until the final reconstruction some time in the 19th century.<ref name="nikolova"/> |
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Medieval frescoes used to cover the entirety of the church's interior, though only some 70 fragments survive until today. Until 1961, the existence of a medieval mural layer was unknown because the walls were covered with oil paint in the 1910s. The medieval frescoes were uncovered and restored between 1970 and 1975 by a team under Dragomir Peshev.<ref name="bozhkov">{{cite journal|last=Божков|first=Атанас|year=1975|title=Нова страница от историята на българското Средновековие|journal=Изкуство|language=Bulgarian}}</ref> The dating of the frescoes is as controversial as that of the church itself. Bozhkov places the painting of the murals in the 12th century, while scholars Bistra Nikolova and V. Mavrodinova believe they were created in the 13th century. According to Nikolova, the mural inscriptions in Medieval Greek (as opposed to [[History of the Bulgarian language#Middle Bulgarian|Middle Bulgarian]]) are evidence that the frescoes were painted during the [[Byzantine Empire|Byzantine]] rule of Bulgaria (1018–1185). At the time, the region of Patalenitsa would have belonged to the Byzantine [[bishopric]] centred at Philippopolis (modern Plovdiv).<ref name="nikolova"/> |
Medieval frescoes used to cover the entirety of the church's interior, though only some 70 fragments survive until today. Until 1961, the existence of a medieval mural layer was unknown because the walls were covered with oil paint in the 1910s. The medieval frescoes were uncovered and restored between 1970 and 1975 by a team under Dragomir Peshev.<ref name="bozhkov">{{cite journal|last=Божков|first=Атанас|year=1975|title=Нова страница от историята на българското Средновековие|journal=Изкуство|language=Bulgarian}}</ref> The dating of the frescoes is as controversial as that of the church itself. Bozhkov places the painting of the murals in the 12th century, while scholars Bistra Nikolova and V. Mavrodinova believe they were created in the 13th century. According to Nikolova, the mural inscriptions in Medieval Greek (as opposed to [[History of the Bulgarian language#Middle Bulgarian|Middle Bulgarian]]) are evidence that the frescoes were painted during the [[Byzantine Empire|Byzantine]] rule of Bulgaria (1018–1185). At the time, the region of Patalenitsa would have belonged to the Byzantine [[bishopric (political)|bishopric]] centred at Philippopolis (modern Plovdiv).<ref name="nikolova"/> |
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Among the biblical scenes painted inside the Church of St Demetrius are the [[Ascension of Jesus]], which adorns the altar vault, as well as the [[Resurrection of Lazarus]] and the [[Transfiguration of Jesus]], which decorate the vault left of the apse. Images of a number of saints have also been preserved, including these of the [[patron saint]] Demetrius, [[Saint George]] riding a white horse, [[Achillius of Larissa|Saint Achillius of Larissa]] and [[Saint Nicholas]].<ref name="nikolova"/> |
Among the biblical scenes painted inside the Church of St Demetrius are the [[Ascension of Jesus]], which adorns the altar vault, as well as the [[Resurrection of Lazarus]] and the [[Transfiguration of Jesus]], which decorate the vault left of the apse. Images of a number of saints have also been preserved, including these of the [[patron saint]] Demetrius, [[Saint George]] riding a white horse, [[Achillius of Larissa|Saint Achillius of Larissa]] and [[Saint Nicholas]].<ref name="nikolova"/> |
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Revision as of 23:17, 23 January 2011
The Church of St Demetrius (Bulgarian: църква „Свети Димитър“, tsarkva „Sveti Dimitar“) is a medieval Eastern Orthodox church in southwestern Bulgaria. It lies in the village of Patalenitsa, administratively part of Pazardzhik Municipality within Pazardzhik Province. The church was built in the 11th–14th century, and its frescoes are a work of the 12th–13th century.
History and dating
According to Bulgarian National Revival enlightener Stefan Zahariev from Pazardzhik, St Demetrius was not the first church in this location. In his description of the Pazardzhik district (kaza) published in 1870, he writes that a previously existing church in roughly the same place was dedicated to Saint Pantaleon and had given its name to the village of Patalenitsa. The Church of St Pantaleon was, according to Zahariev, previously an Ancient Greek sanctuary of Asclepius. He writes that a column from this church with an inscription dedicated to Asclepius was preserved in the newer village church.[1]
The time of the present church's construction cannot be exactly defined. Scholars like Atanas Bozhkov are of the opinion that the Church of St Demetrius was built in the early 12th century, while Krastyo Miyatev and Neli Chaneva–Veleva date it to the late 12th or early 13th century.[2] One author has placed its construction in the late 13th or early 14th century and others include the 11th century among the possibilities.[3]
Some publications refer to a marble plate, possibly a gravestone, found in the church and bearing a Medieval Greek inscription with the following text: "[by] Gregory Kourkouas, pro[tospatharios] and duke of Ph[ilippopolis], indiction 14, 1091". However, while some sources insist the plate is preserved in the National Archaeological Museum in Sofia,[4] others claim it is now missing or question the very existence of such a plate.[3] Nevertheless, in the late 19th century the church was known as the Holy Kutruleshtitsa (Света Кутрулещица, Sveta Kutruleshtitsa) to the locals, which may indicate a connection to the name of Gregory Kourkouas from the plate.[1][5]
Another legend tells of the digging of the church into the ground after the Ottoman conquest of Bulgaria (14th–15th centuries), so that the Ottomans would not desecrate it. According to that story, the church was buried and forgotten about by the villagers until the mid-19th century, when a local coincidentally rediscovered it while tying his donkey to a nearby cherry tree. A different version places the cherry tree on top of the hill under which the church stood. Reportedly, that cherry tree was struck by a thunderbolt, which enabled the villagers to reach the buried gate through the now-hollow trunk.[6] The church was reconsecrated soon thereafter and dedicated to the 4th-century military saint Demetrius of Thessaloniki.[5][7]
The church was listed among the architectural monuments of culture of national importance in 1956, and the subsequent discovery of its early murals led to its inclusion on the list of artistic monuments of culture in 1971.[5][7]
Architecture and decoration
The Church of St Demetrius in Patalenitsa was built of stone, though the dome and side bays also exhibit brickwork. The church is 9.20 metres (30.2 feet) long and 7.60 m (24.9 ft) wide,[3] and is among the relatively few medieval churches of the crossed-dome type still standing in Bulgaria.[6][7] It has an octagonal dome and a five-sided apse. The south facade features three bays with narrow windows attached. The church's floor was originally covered with marble, though the marble was removed in one of the possibly three rounds of reconstruction that the church underwent. For example, the present narthex was not added until the final reconstruction some time in the 19th century.[3]
Medieval frescoes used to cover the entirety of the church's interior, though only some 70 fragments survive until today. Until 1961, the existence of a medieval mural layer was unknown because the walls were covered with oil paint in the 1910s. The medieval frescoes were uncovered and restored between 1970 and 1975 by a team under Dragomir Peshev.[8] The dating of the frescoes is as controversial as that of the church itself. Bozhkov places the painting of the murals in the 12th century, while scholars Bistra Nikolova and V. Mavrodinova believe they were created in the 13th century. According to Nikolova, the mural inscriptions in Medieval Greek (as opposed to Middle Bulgarian) are evidence that the frescoes were painted during the Byzantine rule of Bulgaria (1018–1185). At the time, the region of Patalenitsa would have belonged to the Byzantine bishopric centred at Philippopolis (modern Plovdiv).[3]
Among the biblical scenes painted inside the Church of St Demetrius are the Ascension of Jesus, which adorns the altar vault, as well as the Resurrection of Lazarus and the Transfiguration of Jesus, which decorate the vault left of the apse. Images of a number of saints have also been preserved, including these of the patron saint Demetrius, Saint George riding a white horse, Saint Achillius of Larissa and Saint Nicholas.[3]
References
- ^ a b Захариев, Стефан (1973). Географико-историческо описание на Татар-Пазарджишката каза. Фототипно издание с коментар (in Bulgarian). Издателство на Отечествения фронт. OCLC 181135755.
- ^ Чанева–Велева, Нели (1965). Старинната църква "Св.Димитър" в с. Паталеница, Пазарджишко (in Bulgarian).
- ^ a b c d e f Николова, Бистра (2002). Православните църкви през Българското средновековие IX–XIV в. (in Bulgarian). София: Академично издателство "Марин Дринов". p. 155. ISBN 954-430-762-1.
- ^ Църквата Свети Димитър — Паталеница (in Bulgarian). Пазарджик: Училищно настоятелство "Св.Пантелеймон" при ОУ "К.Величков", с. Паталеница. 2007. p. 12.
- ^ a b c ""St Dimitar" Church". Patalenitza and Batkun – familiar and unfamiliar. Retrieved 22 September 2010.
- ^ a b Пеловска, Мая (2005-12-11). "Църквата "Свети Димитър" в с. Паталеница – един от най-значимите средновековни паметници на България" (in Bulgarian). Двери БГ. Retrieved 23 September 2010.
- ^ a b c Петракова, Иванка (2010-03-07). "Църквата „Свети Димитър" в Паталеница е била заровена, за да се запази, според легенда" (in Bulgarian). Радио "Фокус" – Пазарджик. Retrieved 23 September 2010.
- ^ Божков, Атанас (1975). "Нова страница от историята на българското Средновековие". Изкуство (in Bulgarian).
