Treachery of the Blue Books: Difference between revisions
Cell Danwydd (talk | contribs) This is very relevant to the preceding text. which has been discussed thoroughly on the Talk page |
Cell Danwydd (talk | contribs) I'm working on this general paragraph, so please stop amending it. It's a general summary of the Blue Books, placing them in European context |
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[[File:Blue Books prt 2, no.9, p.66 - Evils of the Welsh Language.gif|thumb|Blue Books pt 2, no. 9, p. 66, on the Welsh Language: "The Welsh language is a vast drawback to Wales, and a manifold barrier to the moral progress and commercial prosperity of the people. It is not easy to over-estimate its evil effects."]] |
[[File:Blue Books prt 2, no.9, p.66 - Evils of the Welsh Language.gif|thumb|Blue Books pt 2, no. 9, p. 66, on the Welsh Language: "The Welsh language is a vast drawback to Wales, and a manifold barrier to the moral progress and commercial prosperity of the people. It is not easy to over-estimate its evil effects."]] |
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The '''Treachery of the Blue Books''' or sometimes the 'Treason of the Blue Books' ({{lang-cy|Brad y Llyfrau Gleision}}) or just the 'Blue Books' are the three-part 'Reports of the Commissioners of Inquiry into the State of Education in Wales' published by the British Government in 1847, which caused uproar in Wales for disparaging the Welsh; being particularly scathing in its view of the [[Nonconformity in Wales|nonconformity]] and the morality of the Welsh people in general.<ref name="bbc">{{cite news|url=http://news.bbc.co.uk/1/hi/wales/mid/4555702.stm |title='Treacherous' Blue Books online |publisher=[[BBC News]] |date=23 December 2005 |access-date=11 November 2020 }}</ref> The Welsh sobriquet ''Brad y Llyfrau Gleision'' (meaning treachery or conspiracy of the Blue Books) was from the name of a play satirising the reports, and those who gave evidence to the inquiry, by the poet [[Robert Jones Derfel]] and which was published seven years after the reports. The historian [[John Davies (historian)|John Davies]] notes in ''[[Encyclopaedia of Wales|The Welsh Academy Encyclopaedia of Wales]]'' that the name 'took hold of the public imagination to such an extent that ever since the report has been known by that name. |
The '''Treachery of the Blue Books''' or sometimes the 'Treason of the Blue Books' ({{lang-cy|Brad y Llyfrau Gleision}}) or just the 'Blue Books' are the three-part 'Reports of the Commissioners of Inquiry into the State of Education in Wales' published by the British Government in 1847, which caused uproar in Wales for disparaging the Welsh; being particularly scathing in its view of the [[Nonconformity in Wales|nonconformity]] and the morality of the Welsh people in general.<ref name="bbc">{{cite news|url=http://news.bbc.co.uk/1/hi/wales/mid/4555702.stm |title='Treacherous' Blue Books online |publisher=[[BBC News]] |date=23 December 2005 |access-date=11 November 2020 }}</ref> The Welsh sobriquet ''Brad y Llyfrau Gleision'' (meaning treachery or conspiracy of the Blue Books) was from the name of a play satirising the reports, and those who gave evidence to the inquiry, by the poet [[Robert Jones Derfel]] and which was published seven years after the reports. The historian [[John Davies (historian)|John Davies]] notes in ''[[Encyclopaedia of Wales|The Welsh Academy Encyclopaedia of Wales]]'' that the name 'took hold of the public imagination to such an extent that ever since the report has been known by that name. |
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==Background== |
==Background== |
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[[Saunders Lewis]], in ''[[Tynged yr Iaith]]'', maintained that the Blue Books were for Welsh history "the most important nineteenth-century historical documents we possess".<ref>Jones, Alun R., Thomas, Gwyn, ''Presenting Saunders Lewis'', UoW Press, 2nd ed 1983, {{ISBN|0-7083-0852-X}}, p 130</ref> Such a judgement also reflects the fact that the publication of the reports, and the controversy that followed, was the catalyst for a much greater level of nonconformist involvement in the politics of Wales than hitherto. Critics such as [[Evan Jones (Ieuan Gwynedd)]], [[William Rees (Gwilym Hiraethog)]], [[Henry Richard]], [[Thomas Price (Baptist minister)|Thomas Price]] and [[Thomas Phillips (mayor)|Sir Thomas Phillips]]<ref name="Olding-07Jan2016">{{cite news |last1=Olding |first1=Frank |title=Llanellen's almost forgotten hero of the Welsh language |url=http://www.abergavennychronicle.com/article.cfm?id=100867&headline=Llanellen%27s%20almost%20forgotten%20hero%20of%20the%20Welsh%20language§ionIs=news&searchyear=2016 |access-date=12 August 2019 |work=Abergavenny Chronicle |date=7 January 2016}}</ref> gained wide publicity for their trenchant criticisms of the reports. Over time these criticisms evolved into an organised political action, which culminated at the [[1868 United Kingdom general election|general election of 1868]]. |
[[Saunders Lewis]], in ''[[Tynged yr Iaith]]'', maintained that the Blue Books were for Welsh history "the most important nineteenth-century historical documents we possess".<ref>Jones, Alun R., Thomas, Gwyn, ''Presenting Saunders Lewis'', UoW Press, 2nd ed 1983, {{ISBN|0-7083-0852-X}}, p 130</ref> Such a judgement also reflects the fact that the publication of the reports, and the controversy that followed, was the catalyst for a much greater level of nonconformist involvement in the politics of Wales than hitherto. Critics such as [[Evan Jones (Ieuan Gwynedd)]], [[William Rees (Gwilym Hiraethog)]], [[Henry Richard]], [[Thomas Price (Baptist minister)|Thomas Price]] and [[Thomas Phillips (mayor)|Sir Thomas Phillips]]<ref name="Olding-07Jan2016">{{cite news |last1=Olding |first1=Frank |title=Llanellen's almost forgotten hero of the Welsh language |url=http://www.abergavennychronicle.com/article.cfm?id=100867&headline=Llanellen%27s%20almost%20forgotten%20hero%20of%20the%20Welsh%20language§ionIs=news&searchyear=2016 |access-date=12 August 2019 |work=Abergavenny Chronicle |date=7 January 2016}}</ref> gained wide publicity for their trenchant criticisms of the reports. Over time these criticisms evolved into an organised political action, which culminated at the [[1868 United Kingdom general election|general election of 1868]]. |
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The historian [[John Davies (historian)|John Davies]] notes in ''[[Encyclopaedia of Wales|The Welsh Academy Encyclopaedia of Wales]]'' that the name 'took hold of the public imagination to such an extent that ever since the report has been known by that name. |
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==Accessibility== |
==Accessibility== |
Revision as of 15:22, 7 September 2021
The Treachery of the Blue Books or sometimes the 'Treason of the Blue Books' (Welsh: Brad y Llyfrau Gleision) or just the 'Blue Books' are the three-part 'Reports of the Commissioners of Inquiry into the State of Education in Wales' published by the British Government in 1847, which caused uproar in Wales for disparaging the Welsh; being particularly scathing in its view of the nonconformity and the morality of the Welsh people in general.[1] The Welsh sobriquet Brad y Llyfrau Gleision (meaning treachery or conspiracy of the Blue Books) was from the name of a play satirising the reports, and those who gave evidence to the inquiry, by the poet Robert Jones Derfel and which was published seven years after the reports. The historian John Davies notes in The Welsh Academy Encyclopaedia of Wales that the name 'took hold of the public imagination to such an extent that ever since the report has been known by that name.
According to the historian Simon Brookes, the Blue Books are regarded today as "colonial dictat", and are "the most important ideological intervention by the British state in Wales in the 19th century."[2]: 76
Background
During the second quarter of the 19th century there was much public unrest in Wales and this persuaded the British Government that the root causes of this needed to be understood.[3] There had been labour problems in Tredegar and Merthyr, trouble related to land enclosures in Ceredigion, the Rebecca Riots and the Chartist march on Newport.[3] As was the case throughout England and Wales at the time, there seemed to be a compelling need to provide quality education to all levels of society.[3] The government establishment assumed, even before the inquiry took place, that this would be mainly in the English language, and thus would require trained teachers to be provided.[3]
The majority of people in Wales at that time spoke only Welsh; Cardiff, the industrial Valleys and the coalfields of the North-east were bilingual.[2] The three commissioners sent to Wales were English monoglots and they had a team of assistant commissioners at their disposal to do the groundwork.[3]
Inquiry
The public inquiry was carried out as a result of pressure from William Williams, Radical MP for Coventry, who was himself a Welshman by birth and Welsh-speaking, and was concerned about the state of education in Wales.[4] At that time, all schools in Wales were privately run - state schools didn't appear until 1870.[5] It was carried out by three English commissioners, Ralph Lingen, Jelinger C. Symons, and H. R. Vaughan Johnson appointed by the Privy Council's committee on education. The commissioners visited every part of Wales during 1846, collecting evidence and statistics.[6]: 881 They spoke no Welsh, but it was generally the army of assistant commissioners who were also appointed who visited the schools, villages, and towns.[3] The evidence collected from Anglican witnesses was treated seriously whilst that from Nonconformists may have been ignored.[7]: 100 This was a time when Wales was a stronghold of Nonconformism.[citation needed]
The report
The work was completed in 1847 and printed in November of that year in three large blue-covered volumes ("blue books" being a widely used term for all kinds of parliamentary reports). The report, mildly pornographic in parts,[2]: 76 was detailed and its authors criticised several sectors of society, including the gentry, clergy, and capitalists for their lack of interest in providing schools.[6]: 881 They were also damning of the Welsh people, characterising them as dirty, ignorant, lazy, and immoral.[6]: 881 They concluded that schools in Wales were extremely inadequate, often with teachers speaking only English and using only English textbooks in areas where the children spoke only Welsh, and that Welsh-speakers had to rely on the Nonconformist Sunday Schools to acquire literacy.[citation needed] They also said that amongst the causes of this were the use of the Welsh language and nonconformity.[citation needed]
The commissioners often simply reported verbatim the prejudiced opinions of landowners and local Anglican clergy.[citation needed] The more bilious editorial attacks on Welsh culture mostly emanated from Commissioner Lingen and others who worked with him.[citation needed]
Of the 1,656 schools in Wales surveyed in the inquiry the language of instruction for 2 was Welsh only, for 1,321 it was English only, for 325 it was English and Welsh and for 8 unknown.
Counties | Commissioner | Welsh only | English only | Welsh and English | Unknown | Total |
---|---|---|---|---|---|---|
Glamorgan, Carmarthen and Pembroke | R. R. W. Lingen | 0 | 465 | 239 | 8 | 712 |
Brecon, Cardigan and Radnor | J. C. Symons | 1 | 206 | 33 | 0 | 240 |
Monmouth | J. C. Symons | 0 | 120 | 7 | 0 | 127 |
Anglesey, Caernarfon, Denbigh, Flint, Merioneth and Montgomery | Henry Vaughan Johnson | 1 | 530 | 46 | 0 | 577 |
Total | 2 | 1,321 | 325 | 8 | 1,656 |
With the exception of Monmouth the report provides a breakdown of the different types of day schools in Wales.
Type Of School | For Profit | Schools | Scholars |
---|---|---|---|
Private Schools (including Dame Schools) | Yes | 708 | 18,726 |
Church of England Schools (Parochial or National Society) | No | 567 | 34,710 |
British Schools | No | 64 | 7,654 |
Other Non Sectarian Schools | No | 29 | 1,726 |
Nonconformist Schools (Baptist, Wesleyan, Methodist etc) | No | 91 | 4,104 |
Workmen's Schools (including one Factory school) | No | 25 | 3,037 |
Workhouse Schools | No | 19 | 851 |
Mrs Bevan's Circulating Schools | No | 14 | 890 |
Other Denomination Schools (inc Roman Catholic) | No | 13 | 504 |
Total | 1,530 | 72,202 |
Schools in Wales (and England) were provided and managed by the local community or local businesses.[citation needed] The two Voluntary Societies (the National Society and the British Society) provided some financial assistance towards the construction of schools aligned with their ideals. After 1833 the government would also provide grants for up to half of the cost of new school buildings. However all running costs had to be raised locally.[citation needed]
Source | Amount | % |
---|---|---|
School Fees | £21,103 | 53% |
Subscriptions and Donations | £12,750 | 32% |
Endowments | £5,224 | 13% |
Collections | £675 | 2% |
Total | £39,752 | 100% |
Reaction and calls of treachery
The report's publication resulted in a furious reaction in Wales which lasted for years.[7]: 100 The initial response was a counter-attack by indignant Anglicans, next came the satirical attacks and statistically-based analytical challenge of the facts from Evan Jones (Ieuan Gwynedd), a Nonconformist journalist.[7]: 100 Angry nationalistic responses came from editors of the Welsh journals, particularly from Lewis Edwards in Y Traethodydd and David Rees in Y Diwygiwr.[7]: 100 As time passed, informed opinion in Wales accepted that reform was needed as there were some valid points made in the reports.[7]: 100 In an apparent attempt to turn the attacks to the advantage of the Nonconformists, Jones (Ieuan Gwynedd) suggested that the Welsh nation had been unjustly condemned on religious rather than nationalistic grounds.[7]: 100 Radical leaders led mass meetings to protest against the defamations in the reports.[7]: 102
Seven years after the report was published, the poet Robert Jones Derfel published a play, Brad y Llyfrau Gleision ("Treachery of the Blue Books").[3] The play satirised the government commissioners and their Welsh witnesses.[8] According to Phil Carradice, in his book Snapshots of Welsh History, "the play opens in Hell where the Devil decides that the Welsh people are too good and too godly and are becoming more godly by the hour thanks to the influence of non-conformity. He promptly hatches a plan to bring down this pure and godly people".[3] A summary of the play on the website of the National Library of Wales describes how the 'Treachery' in the play is that committed by the Welsh church goers and clergymen and it says that Derfel, and others, "thought that their evidence enhanced and even fed The Blue Books' anti-Welsh judgements".[9] The play's title referenced the reports' blue covers and evoked a much earlier Welsh myth, The Treason of the Long Knives, a story of the Anglo-Saxons settling in Britain by trickery,[8] when, according to Nennius and Geoffrey of Monmouth, the Saxons began their campaign of conquest against the native Britons.[10] The play so gripped the imagination of the Welsh public, that the reports have been known in Wales by that sobriquet since then.[6]: 881 [3]
The play, published in 1854 by I. Clarke in Ruthin, had no immediate political consequences, but was instrumental in the birth of the modern Welsh self-government movement.[citation needed]
Legacy
The Books remain an invaluable, although slanted, source of information on mid-19th century Welsh society.
Saunders Lewis, in Tynged yr Iaith, maintained that the Blue Books were for Welsh history "the most important nineteenth-century historical documents we possess".[11] Such a judgement also reflects the fact that the publication of the reports, and the controversy that followed, was the catalyst for a much greater level of nonconformist involvement in the politics of Wales than hitherto. Critics such as Evan Jones (Ieuan Gwynedd), William Rees (Gwilym Hiraethog), Henry Richard, Thomas Price and Sir Thomas Phillips[12] gained wide publicity for their trenchant criticisms of the reports. Over time these criticisms evolved into an organised political action, which culminated at the general election of 1868.
Accessibility
Digital scans of the Blue Books (amounting to 1,252 pages) were published online by the National Library of Wales in 2005.[1]
See also
References
- ^ a b "'Treacherous' Blue Books online". BBC News. 23 December 2005. Retrieved 11 November 2020.
- ^ a b c Brookes, Simon (2017). Why Wales Never Was. University of Wales Press. p. 2. ISBN 978-1-7868-3012-8.
{{cite book}}
:|access-date=
requires|url=
(help) - ^ a b c d e f g h i Carradice, Phil (2011). "c.51 - The Treason of the Blue Books". Snapshots of Welsh History: Without the Boring Bits. Headline. ISBN 1908192445.
- ^ Brockliss, Laurence; Eastwood, David, eds. (1997). A union of multiple identities: the British Isles, c1750-c1850. Manchester University Press. p. 99. ISBN 0719050464.
- ^ Ford, Martyn (2016). "ch. 6 - A Vast Drawback to Wales". For Wales, See England. Amberley Publishing. ISBN 1445658941.
- ^ a b c d Davies, John (2008). Davies, John; Baines, Menna; Jenkins, Nigel; Lynch, Peredur I. (eds.). The Welsh Academy Encyclopaedia of Wales. Cardiff: University of Wales Press. ISBN 9780708319536.
- ^ a b c d e f g Brockliss, Laurence W. B.; Eastwood, David, eds. (1997). A Union of Multiple Identities: The British Isles, c.1750-c.1850. Manchester University Press. ISBN 0719050464.
- ^ a b Morgan, Prys (2008). The Tempus History of Wales. History Press. ISBN 075249631X.
- ^ "Brad y Llyfrau Gleision". The National Library of Wales. Retrieved 3 September 2021.
{{cite web}}
: CS1 maint: url-status (link) - ^ Thomas, Rebecca. "Geoffrey of Monmouth and the English Past". BRILL.
- ^ Jones, Alun R., Thomas, Gwyn, Presenting Saunders Lewis, UoW Press, 2nd ed 1983, ISBN 0-7083-0852-X, p 130
- ^ Olding, Frank (7 January 2016). "Llanellen's almost forgotten hero of the Welsh language". Abergavenny Chronicle. Retrieved 12 August 2019.
Further reading
- John Davies, Hanes Cymru (1993) (also in English translation as A History of Wales, Penguin, 1994, ISBN 0-14-014581-8)