Puran Singh

Born	(1881-02-17) February 17, 1881 Village Salhad,Distt. Abottabad in Pothohar of W. Punjab
Died	Dehradun (renamed
Occupation	Scientist,mystic,poet
Language	English,Punjabi
Nationality	Indian
Education	University Degree
Alma mater	Tokyo University,Japan
Period	1900-1931
Notable works	"ENGLISH":Sisters of The Spinning Wheel(1921) Unstrung Beads(1923) the Spirit of Oriental Poetry(1926) The Book of Ten Masters The Spirit Born People Swami Rama "PUNJABI":Khulle Maidan,Khulle Ghund(1923),Khulle Lekh(1929),Khulle Asmani Rang(1927)<refname=KDPU/>
Spouse	Maya Devi (5 March,1904)
Relatives	Father Kartar Singh

Puran Singh (1881–1931) was a Punjabi poet,Scientist and Mustic. Born in Pothohaar, now in Pakistan, in an Ahluwalia family, he is acclaimed as one of the founders of modern Punjabi poetry. He passed his matriculation exam from Mission high School Rawalpindi in 1897 and obtained university degree from Tokyo University in Pharmaceutical Sciences in Industrial chemistry deptt after obtaining a scholarship during1900-1903. Though a born Sikh he became a Buddhist Bhikshu and a sanyasi under influence of Ukakura a japanese Budhist monk and Swamy Ramtirath respectively before he finally got settled as a Sikh mystic when he came under influence of Bhai Vir Singh during a Sikh Educational Conference meeting at Sialkot in 1912.

As mystic

Four crucial events—his Japanese experience, his encounter with the American poet Walt Whitman, his discipleship of Svami Ram Tirath, and his meeting with the Sikh saint Bhai Vir Singh—left permanent marks on his impressionable mind. As a student in Japan, he had imbibed the ethos and aesthetics of a beautiful people. He had been wholly charmed by their ritual and ceremony, industry and integrity. The openness of their nature and the holiness of their heart's responses made him forever a worshipper of life's largeness and generosities. He was greatly influenced by the romantic aestheticism of Okakura Kakuzo, Japanese artist and scholar. Walt Whitman, the American poet, had left a deep impression on his poetics and practice as on his world view. It was in Japan that he came under the spell of Ram Tirath, who regarded Puran Singh as an echo or image of his own self. The power of this spell was so strong that Puran Singh turned a monk. Although he eventually graduated to Sikhism, this was much too profound an experience to be entirely washed out of his consciousness: he subsumed it in the dialectics of his Guru's creed. The meeting with Bhai Vir Singh in 1912 at Sialkot proved the final turn of a spinning soul in search of certitude: it was after this meeting that he regained his lost faith in Sikhism. Perhaps he had strayed to return with greater vigour and conviction; his bursting creative energy had now found its focus and metier. 

As Scientist

Puran Singh started the distillation of essential oils in Lahore in association with Ishar Das and Rai Bahadur Shiv Nath. He prepared thymol, and fennel and lemon oils. Owing to deceitful dealings on the part of his partners, he threw up the business and, in a fit of temper, demolished the kilns and migrated to Dehra Dun . he stayed there,for some time with a disciple of Svami Ram Tirath. soon he came back in Lahore in December 1904 and joined Diamond v.j.Hindu Technical Institute as Principal.He restarted his monthly Thundering Dawn from Lahore. His contacts with revolutionaries, Har Dayal and Khudadad, also go back to these days. He resigned the Principalship in November 1906 to establish at Doivala (Dehra Dun) a factory for soapmaking but soon sold it off to a minister of Tihri to join in April 1907 as a Forest chemist at the Forest Research Institute, Dehra Dun, from where he sought retirement in 1918. He had stints in the princely states of Patiala and Gwalior. At Gwalior (1919-23) he turned the scorching desert into a fragrant oasis of rosha grass and eucalyptus, interspersed with fruit trees. He gave up his appointment at Gwalior to join Sir Sundar Singh Majithia's sugar factory at Surayya (1923-24) where he discovered a special method for purifying sugar without mixing it with charred bones. In 1926, he moved over to Chakk 73, near Nankana Sahih, where he got a plot of land on lease from the Punjab Government to grow rosha grass on a commercial scale. In 1928, his plantation suffered a healer loss owing to floods. Yet he rejoiced that he had been able to salvage the manuscripts of his books. He took his losses in a philosophical spirit and wrote a poem expressing relief at the devastation of his property which had rid him of many of his worries. 

A Poet and a literary Person 

Puran Singh's achievements in both science and literature fields are equally significant. He spent a great deal of his time on his scientific experiments and gave his time freely to visitors, monks and revolutionaries, who thronged his hospitable home from different parts. He was a lover of nature and beauty, and wrote beautiful and tender poetry both in English and Punjabi.

In 1930, he fell ill with tuberculosis and had to leave this world during stay at Dehra Dun where he died on 31 March 1931.p 

Works

He composed three volumes of Punjabi poetry: Khule Maidan (‘Free Meadows’) in 1923, Khule Ghund (‘Free Veils’) 1923 and Khule Asmani Rang (‘Boundless Blue Colours of the Sky’) in 1926. His poetry was composed in free verse and explored the experience of villagers, peasants and the poor. Among his famous works in English are The Sisters of the Spinning Wheel (1921), Unstrung Beads (1923), The Spirit of Onental Poetry (1926); in Punjahi, Khulhe Maidan, Khulhe Ghu,nd (1923), Khulhe Lekh (1929), and Khulhe Asmani Rang ( 1927) . Seven Baskets of Prose Poems.
Among his prose writing published works are The Book of Ten Masters,The Spirit Born People,Swami Rama in English and Khulle Lekh in Punjabi and Kanya Daan te hor Lekh in Hindi..

Besides what has seen the light of the day, some work of greater magnitude and most likely of a maturer and more comprehensive level of experience still remains unpublished. Of this unpublished work the two most considerable are Spirit of the Sikh, that is of the nature of a voluminous series of moments of spiritual vision growing out of the teachings of Guru Nanak and his holy successors, and Prakasina, a novel, which as the author says in the sub-title, is the story of a Buddhist Princess. Both these came in manuscript form to the Punjabi University, which has a project of salvaging whatever of the creative effort of the genius of the Punjab falls within the scope of its several Departments establishment towards this end.