Monsieur (novel): Difference between revisions
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'''''Monsieur,''''' or ''The Prince of Darkness'' (1974), |
'''''Monsieur,''''' or ''The Prince of Darkness'' (1974), is the first volume in [[Lawrence Durrell]]'s ''[[The Avignon Quintet]].'' Published from 1974 to 1985, this sequence of five interrelated novels explore the lives of a group of Europeans prior to, during, and after [[World War II]]. Durrell uses many of the techniques seen in his ''[[Alexandria Quartet]],'' published 1957 to 1960. He described the later quintet as a [[quincunx]]. |
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''Monsieur'' is based on a metafictional narrative in five major sections, each with a competing narrator. The novel does not resolve which narrative is 'real' and which are 'fiction.' The novel was awarded the [[James Tait Black Memorial Prize]] in 1974. |
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==Background== |
==Background== |
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The novel draws extensively on [[Gnosticism]] |
The novel draws extensively on [[Gnosticism]], and this system of belief recurs as a plot element throughout the Quintet. This novel was published prior to the 1978 publication in English of the ''[[Nag Hammadi Library]],'' an annotated edition of translations of ancient documents from the period of early Christianity when Gnosticism was a powerful movement. The English edition of the ''Nag Hammadi'' papers refers to Durrell, but this is largely in relation to his work, ''[[The Alexandria Quartet]]'' (1957 to 1960).<ref>{{cite book |
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| isbn=90-04-08856-3 |
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}} p. 543.</ref> According to critics James Gifford and Stephen Osadetz, Durrell drew from his copy of Serge Hutin's ''Les Gnostiques,'' where he had marked numerous passages, as well as contemporary newspaper reports of a [[Slovenia|Slovenian]] suicide cult for his treatment of Gnostic materials in his 1974 novel.<ref name="osadetz2"/> Gifford and Osadetz brothers say that "most critics" suggested that the author had used Lacarrière's ''The Gnostics.''<ref name="osadetz2"/> He was known to have met Lacarrière in 1971, and wrote the "Foreword" to the English translation of his book. But Durrell had an interest in Gnosticism from the early 1940s and had studied Gnostic texts.<ref>Bowker, Gordon. ''Through the Dark Labyrinth: A Biography of Lawrence Durrell.'' New York: St Martin's Press, 1997, p. 164</ref><ref name="osadetz">{{cite journal |
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}} p. 543.</ref> The Gnostic materials in ''Monsieur'' combine Serge Hutin's ''Les Gnostiques'' with contemporary newspaper reports of a Slovenian suicide cult. This has led to much scholarly and popular confusion over the sources for Durrell's Gnostic suicide cult,<ref>{{cite news |
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| last = Gifford |
| last = Gifford |
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| first = James and Stephen Osadetz |
| first = James and Stephen Osadetz |
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| title = Gnosticism in Lawrence Durrell's Monsieur: New Textual Evidence for Source Materials |
| title = Gnosticism in Lawrence Durrell's Monsieur: New Textual Evidence for Source Materials |
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| |
| journal = Agora |
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| date = 2004-05-26 |
| date = 2004-05-26 |
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| url = http://epe.lac-bac.gc.ca/100/202/300/agora/2004/v3n01/215.htm |
| url = http://epe.lac-bac.gc.ca/100/202/300/agora/2004/v3n01/215.htm |
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| accessdate = 2007-11-20 }}. |
| accessdate = 2007-11-20 }}. |
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</ref><ref name="osadetz2">{{cite journal |
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</ref> which is a plot throughout the rest of the ''Avignon Quintet''. |
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| last = Gifford |
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| first = James and Stephen Osadetz |
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| title = Gnosticism in Lawrence Durrell's Monsieur: New Textual Evidence for Source Materials |
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| journal = Crozada d'Uei |
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| date = 13 February 2010 |
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| url = http://www.croisade-albigeois-2009-2018.org/index.php/lawrence-durrell/37-gnosticism-in-lawrence-durrells-monsieur-new-textual-evidence-for-source-materials |
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| accessdate = 2016-10-15}}.</ref> "Durrell's Gnostics enact their refusal of the cursed world, flawed in every way, through suicide via the active acceptance of death."<ref name="osadetz"> But Lacarrière contended that "suicide is the absolute antithesis of the Gnostic attitude."<ref>Lacarriere, ''The Gnostics,'' p. 38</ref> The Gnostic suicide plot is an element that recurs throughout Durrell's in other novels of the ''Avignon Quintet.'' |
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==Plot summary== |
==Plot summary== |
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The novel claims to be written by five persons, including Durrell, referred to as "D," of "Devil in the Details."<ref name="mersault">[http://theamericanreader.com/the-prince-returns/ J. D. Mersault, "The Prince Returns: In Defense of Lawrence Durrell"], ''The American Reader,'' n.d.; accessed 14 October 2016</ref> |
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⚫ | In the first section, "Outremer," Bruce Drexel is returning to Provence after learning of his lover / brother-in-law's suicide. His wife |
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⚫ | In the first section, "Outremer," Bruce Drexel is returning to [[Provence]] after learning of his lover / brother-in-law's suicide. His wife has been institutionalized for some time. He revisits [[Avignon]] with his friend Toby while attending to the necessary funeral arrangements. He reminisces about his life with Piers and Sylvie. He recalls stylistically rich winter scenes when the three were first in love, as well as a novel written about them by Robin Sutcliffe. |
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⚫ | The second chapter, "Macabru," recounts Bruce, Piers, and Sylvie's journey into Egypt where they meet Akkad, who initiates them into a Gnostic cult. Akkad takes them to Macabru in the desert in order to explain the group's rituals. There is an extended journey on the [[Nile River]] in this section. (The later novel ''[[Livia (novel)|Livia]]'' has a similar river journey on the [[Rhone River|Rhone]]). |
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⚫ | |||
⚫ | "Life with Toby" returns to Bruce and Toby in Avignon discussing a theory about the [[Knights Templar]] that returns to the Gnostic theme. This section is interrupted by another text in "The Green Notebook," which returns to Sutcliffe. Durrell initially wrote ''Monsieur'' in a green notebook. "The Green Notebook" in this novel consists largely of his unrevised notes that preceded the novel. This section becomes highly fragmentary. |
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⚫ | |||
⚫ | The second chapter, "Macabru," recounts Bruce, Piers, and Sylvie's journey into Egypt where they meet Akkad, who initiates them into a Gnostic cult. Akkad takes them to Macabru in the desert in order to explain the group's rituals. There is an extended journey on the Nile in this section |
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⚫ | |||
⚫ | |||
==Reception== |
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⚫ | "Life with Toby" returns to Bruce and Toby in Avignon discussing a theory about the [[Knights Templar]] that returns to the Gnostic theme |
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Critics generally praised the novel. It won the 1974 [[James Tait Black Memorial Prize]]. Its complex structure and treatment of Gnosticism has stimulated much scholarly study, but Durrell's reputation declined after his death. The quintet was not as well received as ''The Alexandria Quartet.'' |
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⚫ | |||
⚫ | |||
==Notes== |
==Notes== |
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==External links== |
==External links== |
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*[http://www.lawrencedurrell.org/ The International Lawrence Durrell Society] Official website of ILDS |
*[http://www.lawrencedurrell.org/ The International Lawrence Durrell Society], Official website of ILDS |
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*[http://durrell2012.wordpress.com/ Durrell 2012: The Lawrence Durrell Centenary] Centenary |
*[http://durrell2012.wordpress.com/ Durrell 2012: The Lawrence Durrell Centenary], Centenary website and ''Durrell Journal'' |
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*[http://www.durrell-school-corfu.org The Durrell School of Corfu] School |
*[http://www.durrell-school-corfu.org The Durrell School of Corfu], School dedicated to the works and lives Lawrence and Gerald Durrell |
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*[http://www.litencyc.com/php/sworks.php?rec=true&UID=14340 |
*[http://www.litencyc.com/php/sworks.php?rec=true&UID=14340 The Literary Encyclopedia] |
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{{Lawrence Durrell}} |
{{Lawrence Durrell}} |
Revision as of 14:06, 15 October 2016
![]() First UK edition | |
Author | Lawrence Durrell |
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Language | English |
Series | The Avignon Quintet |
Publisher | Faber & Faber (UK) Viking (US) |
Publication date | 1974 |
Publication place | Great Britain |
Media type | Print (Hardback & Paperback) |
Pages | 296 p. (Faber edition) |
ISBN | 0-571-10660-9 (paperback edition) |
OCLC | 1109339 |
823/.9/12 | |
LC Class | PZ3.D9377 Ml PR6007.U76 |
Followed by | Livia |
Monsieur, or The Prince of Darkness (1974), is the first volume in Lawrence Durrell's The Avignon Quintet. Published from 1974 to 1985, this sequence of five interrelated novels explore the lives of a group of Europeans prior to, during, and after World War II. Durrell uses many of the techniques seen in his Alexandria Quartet, published 1957 to 1960. He described the later quintet as a quincunx.
Monsieur is based on a metafictional narrative in five major sections, each with a competing narrator. The novel does not resolve which narrative is 'real' and which are 'fiction.' The novel was awarded the James Tait Black Memorial Prize in 1974.
Background
The novel draws extensively on Gnosticism, and this system of belief recurs as a plot element throughout the Quintet. This novel was published prior to the 1978 publication in English of the Nag Hammadi Library, an annotated edition of translations of ancient documents from the period of early Christianity when Gnosticism was a powerful movement. The English edition of the Nag Hammadi papers refers to Durrell, but this is largely in relation to his work, The Alexandria Quartet (1957 to 1960).[1] According to critics James Gifford and Stephen Osadetz, Durrell drew from his copy of Serge Hutin's Les Gnostiques, where he had marked numerous passages, as well as contemporary newspaper reports of a Slovenian suicide cult for his treatment of Gnostic materials in his 1974 novel.[2] Gifford and Osadetz brothers say that "most critics" suggested that the author had used Lacarrière's The Gnostics.[2] He was known to have met Lacarrière in 1971, and wrote the "Foreword" to the English translation of his book. But Durrell had an interest in Gnosticism from the early 1940s and had studied Gnostic texts.[3][4][2] "Durrell's Gnostics enact their refusal of the cursed world, flawed in every way, through suicide via the active acceptance of death."Cite error: A <ref>
tag is missing the closing </ref>
(see the help page). The Gnostic suicide plot is an element that recurs throughout Durrell's in other novels of the Avignon Quintet.
Plot summary
The novel claims to be written by five persons, including Durrell, referred to as "D," of "Devil in the Details."[5]
In the first section, "Outremer," Bruce Drexel is returning to Provence after learning of his lover / brother-in-law's suicide. His wife has been institutionalized for some time. He revisits Avignon with his friend Toby while attending to the necessary funeral arrangements. He reminisces about his life with Piers and Sylvie. He recalls stylistically rich winter scenes when the three were first in love, as well as a novel written about them by Robin Sutcliffe.
The second chapter, "Macabru," recounts Bruce, Piers, and Sylvie's journey into Egypt where they meet Akkad, who initiates them into a Gnostic cult. Akkad takes them to Macabru in the desert in order to explain the group's rituals. There is an extended journey on the Nile River in this section. (The later novel Livia has a similar river journey on the Rhone).
"Sutcliffe, or the Venetian Documents" presents a new narrator. This appears to render the previous materials as fictional, unless this is another fiction. Sutcliffe has various misadventures in Venice and recalls his failed marriage to Pia, Bruce's sister.
"Life with Toby" returns to Bruce and Toby in Avignon discussing a theory about the Knights Templar that returns to the Gnostic theme. This section is interrupted by another text in "The Green Notebook," which returns to Sutcliffe. Durrell initially wrote Monsieur in a green notebook. "The Green Notebook" in this novel consists largely of his unrevised notes that preceded the novel. This section becomes highly fragmentary.
"Dinner at Quartilla's" is the last section of the novel. It introduces another author, Blanford, who claims to have been writing the entire book, in which Sutcliffe is a character. He dines with his friend, the old Duchess Tu. But she is known to have been long dead.
The novel ends with an Envoi; it provides a list of who begat whom throughout the novel, but without a final resolution.
Reception
Critics generally praised the novel. It won the 1974 James Tait Black Memorial Prize. Its complex structure and treatment of Gnosticism has stimulated much scholarly study, but Durrell's reputation declined after his death. The quintet was not as well received as The Alexandria Quartet.
Notes
- ^ Robinson, James M. (1978). The Nag Hammadi Library in English. Brill. ISBN 90-04-08856-3. p. 543.
- ^ a b c Gifford, James and Stephen Osadetz (13 February 2010). "Gnosticism in Lawrence Durrell's Monsieur: New Textual Evidence for Source Materials". Crozada d'Uei. Retrieved 2016-10-15..
- ^ Bowker, Gordon. Through the Dark Labyrinth: A Biography of Lawrence Durrell. New York: St Martin's Press, 1997, p. 164
- ^ Gifford, James and Stephen Osadetz (2004-05-26). "Gnosticism in Lawrence Durrell's Monsieur: New Textual Evidence for Source Materials". Agora. Retrieved 2007-11-20..
- ^ J. D. Mersault, "The Prince Returns: In Defense of Lawrence Durrell", The American Reader, n.d.; accessed 14 October 2016
External links
- The International Lawrence Durrell Society, Official website of ILDS
- Durrell 2012: The Lawrence Durrell Centenary, Centenary website and Durrell Journal
- The Durrell School of Corfu, School dedicated to the works and lives Lawrence and Gerald Durrell
- The Literary Encyclopedia