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Not to be confused with the 1950 movie of the same name by Emile de Antonio, or the 2015 exhibition of the same title at the Whitney Museum of American Art.[1]
America Is Hard to See
CompanyLife Jacket Theater Company
GenreDocumentary play, with music
Show typeOff-Broadway
Date of premiereJanuary 30, 2018 (2018-01-30)
Final showFebruary 24, 2018 (2018-02-24)
LocationHere Arts Center, New York, N.Y.
Creative team
Playwight, Director, Scenic DesignerTravis Russ
Composer, lyricist, and music directorPriscilla Holbrook
Costume designerAndrea Hood
Lighting designerSolomon Weisbard
Research & Development TeamTravis Russ, Anthony Dvarskas, and Amelia Parenteau
Cast membersKen Barnett, John Carlin, Joyce Cohen, Amy Gaither Hayes, David Spadora, Valerie Gareth Tidball
Production Stage ManagerKristina Vnook
Casting DirectorDale Brown
Line ProducerRyan Bogner
Press AgentMatt Ross Public Relations
Official website

America Is Hard to See is a Off-Broadway documentary play with eighteen "musical moments" sung by the cast members, either a capella or accompanying themselves on a piano, two acoustic guitars, and a banjo. It played at the Here Arts Center in New York from January 30 through February 24, 2018.[2] It runs for 90 minutes, with no intermission.

The play is set in Miracle Village, a small community of sex offenders, located in the middle of sugar cane fields near rural Pahokee, Florida. The isolated community, which though small is the largest such community in the United States, formerly housed sugar cane workers, now replaced by machines. It was chosen because of its isolation, because laws in Florida, which takes pride in being the state most hostile to sex offenders, restrict, sometimes severely, where they can live.[3][4] (See Julia Tuttle Causeway sex offender colony.) There are six actors; all play more than one character.[5] All are based on real residents of Miracle Village, although some characters are composites, or those who deal with them. Sometimes they address the audience directly.[5] It is a "meta-textual experiment in which the audience is as much a part of the play as the actors and set. ...The plot has a way of entangling us into a world we would much rather keep at a safe distance, while simultaneously laying bare our perverse cultural appetite for the spectacle of criminality."[6]

The major characters in the play:

  • The female lead is Patti, based on the real Patti Auperlee, at the time Pastor of the First United Methodist Church of Pahokee, who attended a service in Miracle Village's tiny chapel and was moved by the music.
  • The leading male character is Chad, based on real-life Chad Stoffel, a gay former high school choir director and the chapel's worship director.
  • A young couple, new arrival Chris and Lexi, Patti's college-age daughter
  • An older couple named Harry and Margaret.
  • Elder statesman Thomas
  • An unnamed therapist

Everyone in the cast either sings or plays an instrument.[7] "The audience first meets them under friendly circumstances. Later, they begin to hear their darker stories within the format of a group therapy session," and the therapist warns that the characters may not be telling their tales truthfully.[8]

The play is not "solely about the sex offenders, but also about the nearby community of Pahokee that had to adjust to a new set of neighbors."[9] In a review, the New York Times called it "an Our Town with sex offenders".[10] Similar to Our Town, which is mentioned in the program notes, it is performed with minimal set and costumes. Before the play begins, audience members are invited to walk on what set there is: a canvas map covering the floor, showing the streets and houses of Miracle Village.[5]

The script is by Travis Russ, who is also the director. Music and lyrics are by Priscilla Holbrook [10] with the exception of the arrangement of the first hymn, the classic It Is Well with My Soul, by Chad Stoffel.[8] Every line of every song is taken from the autobiographical statements by residents about their sex crimes, many of which have been published,[11] Methodist hymns, or sermons of Methodist minister Patti Auperlee, who welcomed them, not without misgivings, into her church.

The topic of the play, in which religion as well as music play major roles, is whether God's mercy and grace require us to forgive anyone repentant, or if there are crimes which can never be forgiven. According to Russ, "It became a play about humanity, and the flaws of humanity, and it became about faith and forgiveness and the limits of compassion."[5] As The New Yorker put it, "Dodging prurience and judgment, the piece, dotted with brief songs by Priscilla Holbrook, is a deceptively gentle look at redemption, faith (a local pastor emerges as a charismatic character), and what makes a community. Discomfort slowly seeps in as you find yourself sympathizing with some of the men, just as you remember that these seemingly nice guys were described as proficient liars. Under its plain exterior—the stage is nearly bare, the tone willfully low-key—the play is a heartbreaking, complicated portrait of people adrift."[12] Another commentator called it "visceral and gut-wrenching theater that permeates with sadness, even as funny moments help take the edge off the dangerous perspectives the creators ask you to consider".[13]

As put by Zack Shultz in a review, "The absent narrator of America is Hard to See fills in as the public’s moral compass, one exposed as glaringly bankrupt."[6]

The title of the musical is a line from a poem of Robert Frost. (For the text of the poem, see Russo, Robert (February 19, 2018). "REVIEW: "America is Hard to See"". Stage Left. Retrieved July 15, 2018.) As Zachary Stewart put it in his review in Theatermania, "We leave not with the pleasantly dry feeling of having our minds made up, but of being awash in doubt: Should justice be more about punishment or reform? Can we call ourselves a free country when people who have served their time are marked forever with a scarlet letter? Are there crimes which are so abhorrent that reform is impossible?" He also called it "Hands down, the bravest show currently playing in New York“.[7]

As Stephen Smith said in a review,

Ambiguity sits at the core of America Is Hard to See. The final product would seem to transcend "documentary theater," a label that conjures a dry (though politically potent) taste in the mouth. This show is verdant with music, a result of the team's observation that music has played a significant role in building bonds at Miracle Village. The show also yields two truths. First, sex offenders do commit egregious sins against our sense of community and innocence. Second, there do exist marginalized human beings who have served their time and we must decide, as a society, what becomes of them. To communicate this theatrically, Russ and Holbrook found music the most fluent medium. "In cinematic terms, it's the close up," Russ explains. “You can zoom in on somebody and see their soul. Music is poetry."[14]

According to the New York Times reviewer, "the room was so pin-drop quiet that you could hear the electric hum of the lights".[10]

The Making of America is Hard to See

Fieldwork in Pahokee

Travis Russ said that informing his decision to research communities of sex offenders as a topic was the short story "Hands" by Sherwood Anderson. "It's very much about the gray areas of this man who's attracted to younger men."[5]. It's one of Life Jacket's goals to tell stories about people "on the margins of society, the outsiders, the outcasts," according to Russ.[5]

In the fall of 2015, a research team, comsisting of Travis Russ, Anthony Dvarskas, and Amelia Parenteau, traveled to Pahokee, Florida, to research the "outcasts" (sex offenders) residing in Miracle Village, a few miles from the small city. They conducted 400+ hours of interviews with residents of Miracle Village, members of the United Methodist Church, and other Pahokee residents. They unearthed 300+ pages of archival documents (court records), and recorded thousands of pages of interviews and field notes.[2] From this material each of the three went through highlighting what they thought was important.[9]

Travis Russ: "We made several trips. We went into this community and we built connections and relationships from the ground up. A lot of the time, I was very surprised by how open and forthcoming the interviewees were in sharing their very complicated and complex stories." He found their stories "emotionally confusing".[15] Amelia Parenteau commented at greater length: "We will have done our job if the audience has as many questions as we do. Researching this show asked us to take a long, hard look at the darkness of the human psyche. These stories ask us to contemplate fundamental structural tenets of society: justice, family, responsibility, healing, forgiveness, and rehabilitation."[16]

A local television station, which claims it was their earlier story of February, 2015 that first introduced Russ to Miracle Village, did a news report on Russ and Parenteau durng their visit.[17][18]

First workshop (2016)

The play was workshopped October 11–24, 2016, in residence at IRT Theater, "a grassroots laboratory for independent theater and performance in New York City".[19] It was presented October 21–23. "An ensemble of seven powerful actors embodies over 50 people in this dynamic play."[20] The actors Andrew Dawson[21] and Brendan Dalton[22] participated in this workshop, which was attended by Patti Auperlee. Chad Stoffel himself played the score.[23]

Casting call (2017)

A casting call for seven actors, "able to sing with simplicity, warmth, and sincerity as well as in harmony", appeared in February, 2017 in Backstage. One actor had to be "proficient at playing guitar" and another "must be able to read music and be very proficient at playing piano". Rehearsals were March 13–17, 2017, with an invited showing March 19.[24]

New York University Forum on Ethnodrama (2017)

Russ presented part of America Is Hard to See at the New York University Forum on Ethnodrama, April 21, 2017.[25] In an interview, he said: "Our goal is to tell a story and make it engaging; [journalists'] is to report facts and help readers draw conclusions based on the facts. We uncover truth, not just facts, which makes theatre different." Russ does not give his actors access to the transcripts or recordings of the interviews used to create the show.[26]

Second workshop (2017)

The play was workshopped August 14–20, 2017, at Make Room on Governors Island, a "free rehearsal space for artists to make and show vital work".[27]

Videos

Radio/Podcast

References

  1. ^ Whitney Museum of American Art. "America Is Hard to See May 1–Sep 27, 2015". Retrieved July 5, 2018.
  2. ^ a b Life Jacket Theatre Company (January 2018). "America Is Hard To See (press kit)" (PDF). Retrieved July 15, 2018.
  3. ^ Allen, Greg (December 4, 2009). "Pastor Offers Sex Offenders A 'Miracle': A New Start". All Things Considered, National Public Radio. Retrieved January 25, 2018. Florida became one of the first states to pass laws restricting where sex offenders could live after they're released from prison — effectively banning them from some communities.
  4. ^ "Placing a Florida Sex Offender Community on the New York Stage". Insider. February 22, 2018. Retrieved July 25, 2018.
  5. ^ a b c d e f Gutierrez, Danielle (February 13, 2018). "BWW Interview: Life Jacket Theatre's Travis Russ Discusses Bringing True Stories to the Stage in AMERICA IS HARD TO SEE". BroadwayWorld. Retrieved July 25, 2018.
  6. ^ a b Shultz, Zach (March 26, 2018). "A Play about America's Most Loathed Group". Gay & Lesbian Review.
  7. ^ a b Stewart, Zachary (February 2, 2018). "A Colony of Sex Offenders Takes the Stage in America Is Hard to See". Theatermania.
  8. ^ a b McGovern, Suzanne (March 21, 2018). "Miracle Village story takes center stage off-Broadway". Florida Conference of the United Methodist Church. Retrieved July 25, 2018.
  9. ^ a b Dvarskas, Anthony. "Creating Theatre From Reality: The Challenge of Documentary Theatre". HowlRound.
  10. ^ a b c Collins-Hughes, Laura (February 2, 2018). "Review: An 'Our Town' With Sex Offenders, in 'America Is Hard to See'". New York Times.
  11. ^ Valiente, Sofia (2014). Miracle Village. Catena de Villorba (Italy): Fabrica. ISBN 9788898764273.
  12. ^ "America Is Hard to See". The New Yorker. February 2018. Retrieved July 15, 2018.
  13. ^ YesBroadway (2018). "America Is Hard To See". Retrieved July 25, 2018.
  14. ^ Smith, Stephen (February 2, 2018). "Miracle Village: Embodying Sex Offenders on the NYC Stage. This part of America may be hard to see, making it crucial not to look away". Clyde Fitch Report. Retrieved July 25, 2018.
  15. ^ Lindsay, Benjamin (February 15, 2018). "Travis Russ: FOUNDER + ARTISTIC DIRECTOR, LIFE JACKET THEATRE COMPANY". Back Stage, National ed.: 11. Retrieved July 15, 2018.
  16. ^ Parenteau, Amelia (February 1, 2018). "My Experience Working On AMERICA IS HARD TO SEE". CultureBot. Retrieved July 15, 2018.
  17. ^ Schindler, Anne (December 4, 2015). "Florida sex offender story moves to New York stage". Des Moines Register.
  18. ^ WTLV Staff (December 5, 2015). "Florida sex offender story moves to New York stage". WTLV.
  19. ^ "About IRT. A home for work in progress..." Retrieved July 25, 2018.
  20. ^ IRT. "Life Jacket Theatre Company. America is Hard to See. 3B Development Series". Retrieved July 25, 2018.
  21. ^ Dawson, Andrew (October 19, 2016). "America is Hard to See- Life Jacket Theatre". Retrieved July 27, 2018.
  22. ^ Dalton, Brendan. "News". Retrieved July 27, 2018.
  23. ^ Schindler, Anne (November 3, 2016). "'Hard to See': A story of sex offenders takes center stage". WTLV First Coast News. {{cite news}}: |access-date= requires |url= (help)
  24. ^ Life Jacket Theater Company (February 21, 2017). "America Is Hard To See". Backstage. Retrieved July 25, 2018.
  25. ^ "NYU Steinhardt to Host FORUM ON ETHNODRAMA This Month". BroadwayWorld. April 11, 2017. Retrieved July 25, 2017.
  26. ^ Parenteau, Amelia (August 22, 2017). "How Do You Solve a Problem Like Documentary Theatre?". American Theatre.{{cite web}}: CS1 maint: year (link)
  27. ^ Barton Booth. "The 2017 Make Room Resident Artists". Retrieved July 25, 2018.
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