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Gross estimates that 250,000 Polish Jews returned home at the end of the war. Often, they would find their property occupied by the homeless or taken over by the [[communist]] government [[nationalization|nationalizing]] much of the Polish economy. He discusses the alienation, hostile atmosphere and violence experienced by some Jews and the inability of Polish elites to prevent it.<ref name="esummary">[http://fear.piastinstitute.org/index.php?option=com_content&task=blogcategory&id=32&Itemid=55 Symposium: Analysis of Fear - Summary of the Essay]</ref> Gross makes additional claims about the [[Kielce pogrom]], in which 40 returning Jewish [[Holocaust]] survivors were murdered in the Polish town of Kielce,) arguing that the pogrom was initiated not by a mob, but by the police, and involved people from every walk of life except the highest level of government officials in the city (Fear, pp. 83-166).
Gross estimates that 250,000 Polish Jews returned home at the end of the war. Often, they would find their property occupied by the homeless or taken over by the [[communist]] government [[nationalization|nationalizing]] much of the Polish economy. He discusses the alienation, hostile atmosphere and violence experienced by some Jews and the inability of Polish elites to prevent it.<ref name="esummary">[http://fear.piastinstitute.org/index.php?option=com_content&task=blogcategory&id=32&Itemid=55 Symposium: Analysis of Fear - Summary of the Essay]</ref> Gross makes additional claims about the [[Kielce pogrom]], in which 40 returning Jewish [[Holocaust]] survivors were murdered in the Polish town of Kielce,) arguing that the pogrom was initiated not by a mob, but by the police, and involved people from every walk of life except the highest level of government officials in the city (Fear, pp. 83-166).


Gross concludes with the controversial claim that the cause of postwar [[anti-Semitism]] in Poland was the presumed wartime participation of selected Poles, especially in rural areas, in the Nazi effort to annihilate and despoil the Jews. The fear of punishment for their own crimes, according to Gross, was what drove them to continue attacking Jews after the war (hence the title of the book).<ref name="esummary"/><ref name="Gont"/> Gross writes in ''Fear'':<blockquote>We must seek the reasons for the novel, virulent quality of postwar anti-Semitism in Poland not in collective hallucinations
Gross concludes with the controversial claim that the cause of postwar [[anti-Semitism]] in Poland was the presumed wartime participation of selected Poles, especially in rural areas, in the Nazi effort to annihilate and despoil the Jews. The fear of punishment for their own crimes, according to Gross, was what drove them to continue attacking Jews after the war (hence the title of the book).<ref name="esummary"/><ref name="Gont"/>
nor in prewar attitudes, but in actual experiences acquired during the war years...Living Jews embodied the massive failure of character and reason on the part of their Polish neighbors and constituted by mere presence both a reminder and a threat that they might need to account for themselves.<ref>Jan T. Gross. ''Fear: Anti-Semitism in Poland after Auschwitz. An Essay in Historical Interpretation.'' New York, Random House, 2006. Quoted in: David Engel, On Continuity and Discontinuity in Polish-Jewish Relations: Observations on Fear: Fear: Anti-Semitism in Poland after Auschwitz—An Essay in Historical Interpretation by Jan T. Gross. New York: Random House, 2006, East European Politics & Societies, Vol. 21, No. 3, 534-548 (2007)</ref></blockquote>


===Differences between the Polish and English edition===
===Differences between the Polish and English edition===

Revision as of 21:36, 19 May 2008

Fear: Anti-Semitism in Poland after Auschwitz is a book by Jan T. Gross, published by Random House in 2006 in the US, and by Princeton University Press outside the US. A Polish version was published in Krakow as Strach : antysemityzm w Polsce tuż po wojnie : historia moralnej zapaści by Znak publishers in 2008. Fear is an expansion of themes from his 2001 book Neighbors. In this book, Gross explores the question of post-war Polish-Jewish relations, with particular focus on the anti-Jewish violence in Poland, 1944-1946. The book received international attention with reviews in major newspapers, but has also been a subject of much criticism from Polish historians.

Content

In the English version of the book, Gross begins with a chapter illustrating the horrors suffered by Poland during World War II including the physical destruction of Poland's Jews, the initial partition of the country between Stalin and Hitler, the subsequent Nazi crimes and the Katyn massacre of Polish army officers by the Soviets; the Warsaw uprising of 1944, as well as the Soviet decision to postpone their advance until the German army had defeated the Polish Armia Krajowa, which resulted in the destruction of Warsaw "reduced to a pile of rubble." And finally, the abandonment of Poland knowingly consigned to half a century of Soviet communist domination by Britain and America at the Yalta Conference.

Gross estimates that 250,000 Polish Jews returned home at the end of the war. Often, they would find their property occupied by the homeless or taken over by the communist government nationalizing much of the Polish economy. He discusses the alienation, hostile atmosphere and violence experienced by some Jews and the inability of Polish elites to prevent it.[1] Gross makes additional claims about the Kielce pogrom, in which 40 returning Jewish Holocaust survivors were murdered in the Polish town of Kielce,) arguing that the pogrom was initiated not by a mob, but by the police, and involved people from every walk of life except the highest level of government officials in the city (Fear, pp. 83-166).

Gross concludes with the controversial claim that the cause of postwar anti-Semitism in Poland was the presumed wartime participation of selected Poles, especially in rural areas, in the Nazi effort to annihilate and despoil the Jews. The fear of punishment for their own crimes, according to Gross, was what drove them to continue attacking Jews after the war (hence the title of the book).[1][2]

Differences between the Polish and English edition

The Polish version was different because Gross assumed that his Polish readers were familiar with the tragic history of wartime Poland. The English-version first chapter was replaced by a chapter documenting Polish awareness of the Nazi genocide of the Jews. In particular, Gross makes his Polish readers aware that the Einsatzgruppen rounded up Jewish men, women and children and committed mass murders in "full view" of the Polish population.[citation needed] In a dialogue with Deborah Lipstadt at YIVO on May 8, 2008, Gross stated that he now feels that he should have made a different decision about what to include in the Polish edition.[citation needed]

Reception

Fear received praise in book reviews in a number of major publications, including The New York Times[3] Elie Wiesel in the Washington Post[4], the Boston Globe[5] and the Kirkus Reviews[6] Reviewing Fear in the Los Angeles Times, novelist and law professor Thane Rosenbaum, a son of Holocaust survivors, writes that Poland "is a nation cursed by absence" and that "Gross' Fear should inspire a national reflection on why there are scarcely any Jews left in Poland. It's never too late to mourn. The soul of the country depends on it."[7]

The Piast Institute, a Polish-American think tank, held a symposium analyzing Fear and its reception. The symposium concluded that "Reviewers in major newspapers such as the New York Times, The Baltimore Sun and the Los Angeles Times, none of whom has any expertise in Polish or East Central European history, have reacted to the book and its thesis with uncritical acclaim and considerable anti-Polish rhetoric. As such, it is clear already that FEAR will have a serious and negative effect on Polish-Jewish relations in the United States." [8] It concludes that "the thesis of the book is highly controversial and many Poles and others also find it unfair and tendentious".[9] In an analysis of Rosenbaum's review (cited above), Piast Institute concluded that he "present[s] the argument in highly emotional and hyperbolic prose and he is given to exaggeration... distorts history and truth by its exaggerations... introduces and distorts complex issues not discussed by Professor Gross...". [10]

Fear has caused controversy in Poland (where it was published in 2008).[11] It got mixed media reception nevertheless it contributed to a debate about the incidents of antisemitism in post war Poland.[11] It has been criticized by historians such as Paweł Machcewicz,[11] Piotr Gontarczyk,[2] Thaddeus Radzilowski,[12] Janusz Kurtyka,[13] Dariusz Stola[14] and Marek Jan Chodakiewicz;[15][11] accusing Gross of imperfect methodology,[15][2] generalizations,[15][14] stereotyping,[15] ignoring works which did not confirm his views,[2] neglecting the wider context of the events in that Jews were not a unique subject of persecution and banditry which occurred throughout postwar Europe[11], misinterpreting or distorting data[2][14], relying mostly on Jewish sources,[2] using inflammatory and emotional language[11][2][12] and drawing unsubstantiated conclusions.[14][12][11][15][2] Polish historians[who?] from the Institute of National Remembrance felt that the book contained methodological errors that would keep it from being accepted (even conditionally) in the historical community.[13]

Polish prosecutors have reviewed the accusations that the book is slanderous against the Polish nation, but rejected the claim, refusing to launch an investigation. This has become the subject of some additional media controversy. The article of the Polish law that allowed the case to be made in the first place has been criticized by some as infringing upon the right to free speech and will be reviewed by the Polish Constitutional Court.[16]

See also

Citations

  1. ^ a b Symposium: Analysis of Fear - Summary of the Essay
  2. ^ a b c d e f g h Piotr Gontarczyk, Far From Truth, Rzeczpospolita, January 12, 2008 Template:En icon
  3. ^ David Margolick. Postwar Pogrom. The New York Times, July 23, 2006
  4. ^ Elie Wiesel. The Killing After The Killing. The Washington Post, June 25, 2006.
  5. ^ Susan Rubin Suleiman. Aftershocks. The Boston Globe, July 02, 2006
  6. ^ Kirkus Reviews 74.9 (May 1, 2006): p448(1).
  7. ^ Thane Rosenbaum, "A Lethal Homecoming" (pdf), book review of Fear, Los Angeles Times, June 25, 2006.
  8. ^ Symposium: Analysis of Fear - Introduction
  9. ^ Symposium: Analysis of Fear - Symposium's Purpose
  10. ^ Analysis of Thane Rosenbaum's Review of FEAR
  11. ^ a b c d e f g Craig Whitlock, A Scholar's Legal Peril in Poland, Washington Post Foreign Service, Friday, January 18, 2008; Page A14
  12. ^ a b c THADDEUS RADZILOWSKI, Review of FEAR
  13. ^ a b Template:Pl icon Konrad Piasecki, "Gross to wampir historiografii," interview with historian Janusz Kurtyka, RMF FM, 10 January 2008
  14. ^ a b c d Dariusz Stolam Review of Fear, in The English Historical Review 2007 CXXII(499):1460-1463; doi:10.1093/ehr/cem344 [1]
  15. ^ a b c d e Marek Jan Chodakiewicz: People’s past has to be reviewed critically on individual basis, Rzeczpospolita, January 11, 2008 Template:En icon
  16. ^ Template:Pl icon Nie będzie śledztwa ws. książki Grossa Wprost 24

Further reading

  • David Engel, On Continuity and Discontinuity in Polish-Jewish Relations: Observations on Fear: Fear: Anti-Semitism in Poland after Auschwitz—An Essay in Historical Interpretation by Jan T. Gross. New York: Random House, 2006, East European Politics & Societies, Vol. 21, No. 3, 534-548 (2007), [2]

Externa links

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