Ismail Mire: Difference between revisions
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==Career== |
==Career== |
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Mire was born in 1862 in the region of Buuhoodle, in the [[Dhulbahante Sultanate]], and started life as a pastoralist along the Haud plains which is the lifestyle he returned to towards the end of his life. Upon becoming a Darwiish, he began heading the army and military intelligence, he also supervised the maintenance of the numerous forts that were built by the Darwiish. Upon the defeat of the Darwiish, he was captured, and spent a stint in a Berbera prison.<ref>Literatures in African Languages: Theoretical Issues and Sample Surveys, B. W. Andrzejewski</ref> Mire is one of the most successful generals in African history, with Mire leading the charges that led to the killing of [[Richard Corfield]] and destroyed almost the entirety of his battalion, besides successful raids or annexations of territories ranging from Berbera and Las Khorey in the north, [[Jigjiga]] to the west and [[Beledweyne]] to the south, thus by 1915 domineering over an area almost the size of Germany.<ref>Soof - Issues 1-14 - Page 45, 1996</ref> |
Mire was born in 1862 in the region of Buuhoodle, in the [[Dhulbahante Sultanate]], and started life as a pastoralist along the Haud plains which is the lifestyle he returned to towards the end of his life. Upon becoming a Darwiish, he began heading the army and military intelligence, he also supervised the maintenance of the numerous forts that were built by the Darwiish. Upon the defeat of the Darwiish, he was captured, and spent a stint in a Berbera prison.<ref>Literatures in African Languages: Theoretical Issues and Sample Surveys, B. W. Andrzejewski</ref> Mire is one of the most successful generals in African history, with Mire leading the charges that led to the killing of [[Richard Corfield]] and destroyed almost the entirety of his battalion, besides successful raids or annexations of territories ranging from Berbera and Las Khorey in the north, [[Jigjiga]] to the west and [[Beledweyne]] to the south, thus by 1915 domineering over an area almost the size of Germany.<ref>Soof - Issues 1-14 - Page 45, 1996</ref> |
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==Raid on Bebera== |
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In March 1915, Ismail Mire led a cavalry of 40 men in a daring attack on Berbera, the center of the British colonial administration, which was intended as a show of force against the British. Mire appointed Seeraar Shawe as a scout as he was knowledgeable on the terrain of the area. On one occasion, the Darwiish cavalrymen demonstrated agitation upon seeing British plaatoons along the way. In order to strengthen their resolve, Mire composed the the following poem<ref>Ciise, Jaamac Cumar. Taariikhdii daraawiishta iyo Sayid Maxamed Cabdulle Xasan, 1895-1921. Wasaaradda Hiddaha iyo Tacliinta Sare, Akadeemiyaha Dhaqanka, 1976.</ref>: |
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{{quote|O' Wacays, an indolent man receives neither blessing and nor increase; The men who are on the road who have filled us with dread; And who have unsettled our spirit as if they were conquering lions; I will swear by Allah that women are more formidable than they; I shall set Bood(his horse) on the warpath, towards Glory; It was bred to kill the Children of Filth; At daybreak will their corpses litter Berbera; Whatever portion Allah has decreed for us; I shall tighten the girth-strap on my Stallion.}} |
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Ismail Mire and his cavalry attempted to plunder the heart of British colonialism, and the event caused the British authorities to evacuate all non-essential English personnel from the city. British officials, shocked by Ismail Mire's brazenness, described the Berbera raid as follows:<ref>Jardine, Douglas James. The Mad Mullah of Somaliland. London: H. Jenkins, 1923.</ref> |
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{{quote|On the night of the 12th-13th March, 1914, the boldest venture ever attempted by the Dervishes was undertaken. Forty men, mounted on the fleetest and fittest ponies, starting from Shimber Berris and travelling down the Meriya Pass and through Las Dureh, arrived at the gates of Berbera, under the cover of darkness in the early hours of the morning. After firing into the native town, they immediately withdrew and returned whence they had come, destroying all villages and slaughtering their inhabitants en route. No material damage had been done in Berbera, and our only casualties were two Somali townsmen wounded; but the sense of security in the native town had been profoundly shaken. It was generally believed in the coffee shops that this daring descent was but a prelude to a siege of Berbera by the whole Dervish army.}} |
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==Poems== |
==Poems== |
Revision as of 23:18, 1 April 2019
Ismail Mire | |
---|---|
Born | 1862 Lasadar, Buuhoodle, Dhulbahante Sultanate |
Died | 1950 |
Occupation | Commander-in-chief |
Era | Scramble for Africa |
Organization | Darwiish |
Spouse | Fadumo Habado |
Ismail Mire Elmi was a Somali poet[1][2] who as commander in chief, held the most senior position in the Darwiish army.[3] Within the khusuusi (governing council), he was also chief of intelligence operations.[4] One observer referred to his voice and poetic abilities as "so great that he could sing his countrymen into peace or war".[3]
Career
Mire was born in 1862 in the region of Buuhoodle, in the Dhulbahante Sultanate, and started life as a pastoralist along the Haud plains which is the lifestyle he returned to towards the end of his life. Upon becoming a Darwiish, he began heading the army and military intelligence, he also supervised the maintenance of the numerous forts that were built by the Darwiish. Upon the defeat of the Darwiish, he was captured, and spent a stint in a Berbera prison.[5] Mire is one of the most successful generals in African history, with Mire leading the charges that led to the killing of Richard Corfield and destroyed almost the entirety of his battalion, besides successful raids or annexations of territories ranging from Berbera and Las Khorey in the north, Jigjiga to the west and Beledweyne to the south, thus by 1915 domineering over an area almost the size of Germany.[6]
Raid on Bebera
In March 1915, Ismail Mire led a cavalry of 40 men in a daring attack on Berbera, the center of the British colonial administration, which was intended as a show of force against the British. Mire appointed Seeraar Shawe as a scout as he was knowledgeable on the terrain of the area. On one occasion, the Darwiish cavalrymen demonstrated agitation upon seeing British plaatoons along the way. In order to strengthen their resolve, Mire composed the the following poem[7]:
O' Wacays, an indolent man receives neither blessing and nor increase; The men who are on the road who have filled us with dread; And who have unsettled our spirit as if they were conquering lions; I will swear by Allah that women are more formidable than they; I shall set Bood(his horse) on the warpath, towards Glory; It was bred to kill the Children of Filth; At daybreak will their corpses litter Berbera; Whatever portion Allah has decreed for us; I shall tighten the girth-strap on my Stallion.
Ismail Mire and his cavalry attempted to plunder the heart of British colonialism, and the event caused the British authorities to evacuate all non-essential English personnel from the city. British officials, shocked by Ismail Mire's brazenness, described the Berbera raid as follows:[8]
On the night of the 12th-13th March, 1914, the boldest venture ever attempted by the Dervishes was undertaken. Forty men, mounted on the fleetest and fittest ponies, starting from Shimber Berris and travelling down the Meriya Pass and through Las Dureh, arrived at the gates of Berbera, under the cover of darkness in the early hours of the morning. After firing into the native town, they immediately withdrew and returned whence they had come, destroying all villages and slaughtering their inhabitants en route. No material damage had been done in Berbera, and our only casualties were two Somali townsmen wounded; but the sense of security in the native town had been profoundly shaken. It was generally believed in the coffee shops that this daring descent was but a prelude to a siege of Berbera by the whole Dervish army.
Poems
Some of his notable poems include:
- Maxaa Xiga
- Guuguulayhow
- Iibsi Lacageed
- Xoogsi
- Hashii Markab
- Isma Oga
- Annagoo Taleex Naal
- Gelin Dhexe
- Galow-Kiciye
Eating Filth era
In the 1910s, an elderly woman cursed Ismail Mire for being responsible for the Harrame Cuna (Eating Filth) era. A distraught Mire responds by attempting to absolve himself through the following poem[9]:
All night, oh Mohamed, I was awake. Sleep abandoned me, my dear, as I thought about what the woman said. You destroyed my world she said. She said you attacked my homestead. She said you made me homeless and took my burdencamel. She said you killed my sons. She said you forced me to live in hunger in many rainy seasons. She said you slaughtered the brave. Let me recite a poem about her curse.... The dead that lay at the plains that Good (the Sayyid) attacked. The bones that were scattered everywhere one travelled. The she-camels looted from the Ogadeen. The wealth swiffly taken from the Isaaq. The poverty that forced young men to aimlessly roam about. The hunger that weakened the aristocrat. The people that dispersed hither and thither. The wisy areoplanes and dl that moved in the sky. The houses destroyed and the walls that fell. All of the death and tragedy that beset the people ... I was not the only one responsible for it, as death visited all
Death of Corfield
Upon killing Richard Corfield and his battalion, Ismail Mire composed the "Death of Corfield" poem:
Mindful of our horses we pastured them at night; Gently we hobbled them, and let them eat lush fronds; When the Triplet Stars began to set I stirred and Sang; And when I chanted my poem, the sleeping awoke; Gathering around the place where my voice sounded; And when I said the Dawn prayer, we saddled for the march; By the Ulasameed rivulet I sent out the scouts; We rumbled into battle roaring like thunder; Our camels trampled where he held the Maxim gun; The dead littered the field including the toadying Iidoor; There, Corfield and his interpreters were slain.
Biography
- Ismaaciil Mire; by Ahmed Idaja, 1974
Legacy
Education
In schools across Somalia, poems by Ismail Mire are taught, particularly those that discuss or convey perseverance, revenge, gender norms, the Somali pastoralist's preference of sons over daughters, the integrality of aiding retired parents or for self-determination from imperialists, and the customs of the medieval nomads and pastoralists. Even his enemies, such as Alu Dhuh had praised his poetic abilities.[10]
Somali proverbs
Ismail Mire is also known for contriving traditional sayings that expressed in a metaphorical sense the truths based on common sense or experience of the Nugaal region:[11]
Ragow, kibirka waa lagu kufaa; kaa ha la ogaado (Oh men, arrogance makes you lose your footing; let that be known)
Monuments
Ismail Mire International Airport is named after him.
References
- ^ Africa - Volume 74, Issues 3-4 - Page 539 Diedrich Westermann, Edwin William Smith, Cyril Daryll Forde - 2004 "Ismail Mire, the dervish general and one of the greatest poets, stated in an interview that the Sayyid's 'men would ride up to a herdsman and say, "Join me and my brother and bring all your sheep and goats and camels," and if he agreed, they
- ^ Nagendra Kr Singh, Abdul Mabud Khan Encyclopaedia of the World Muslims: Tribes, Castes and Communities 8187746106 - 2001 "Examples of classical Somali poems are Mohammed Abdulle Hassan's 'Hiin Finiin,' in praise of his favourite horse; Ismail Mire's 'The Rewards of Success,' a philosophical poem; and Abdillahi Muse's 'An Elder's Reproof to his Wife.' "
- ^ a b Dictionary of African Biography - Volumes 1-6 - Page 170, Henry Louis Gates - 2012 -
- ^ African Literatures in the 20th Century: A Guide - Page 161, Leonard S. Klein - 1986
- ^ Literatures in African Languages: Theoretical Issues and Sample Surveys, B. W. Andrzejewski
- ^ Soof - Issues 1-14 - Page 45, 1996
- ^ Ciise, Jaamac Cumar. Taariikhdii daraawiishta iyo Sayid Maxamed Cabdulle Xasan, 1895-1921. Wasaaradda Hiddaha iyo Tacliinta Sare, Akadeemiyaha Dhaqanka, 1976.
- ^ Jardine, Douglas James. The Mad Mullah of Somaliland. London: H. Jenkins, 1923.
- ^ http://www.collectionscanada.gc.ca/obj/s4/f2/dsk3/ftp04/NQ50037.pdf
- ^ Banti, Giorgio. "Tradizione e innovazione nella letteratura orale dei somali." Africa (1996): 174-202.
- ^ http://www.somalimedia.co.uk/ismaaciil-mire-ragow-kibirka-waa-lagu-kufaa-kaa-ha-la-ogaado/