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Coordinates: 11°06′51″N 38°45′12″E / 11.114074°N 38.753427°E / 11.114074; 38.753427
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*The Book of Adam.
*The Book of Adam.
*More than 1000 unspecified manuscripts.
*More than 1000 unspecified manuscripts.
*St. Luke Ikons of St. Mary.<ref>{{cite journal |first1=Diana| last1=Spencer |date=1972 |title=In search of St. Luke Ikons in Ethiopia |url=https://www.jstor.org/stable/41965859 |journal=Journal of Ethiopian Studies |volume=10 |issue=2 |pages=67-95 |access-date=February 26, 2022}}</ref>
*St. Luke Ikons of St. Mary. Also called Se'el Adheno (The Saving Picture). <ref>{{cite journal |first1=Diana| last1=Spencer |date=1972 |title=In search of St. Luke Ikons in Ethiopia |url=https://www.jstor.org/stable/41965859 |journal=Journal of Ethiopian Studies |volume=10 |issue=2 |pages=67-95 |access-date=February 26, 2022}}</ref>
*Several unspecified hand crosses.
*Several unspecified hand crosses.
*Various unspecified ancient relics.
*Various unspecified ancient relics.

Revision as of 14:51, 26 February 2022

Tädbabä Maryam
Tädbabä Maryam (also called Tadbaba Zion)
Religion
AffiliationEthiopian Orthodox Tewahedo Church
StatusA ctive
Location
LocationSayint, South Wollo, Ethiopia
Geographic coordinates11°06′51″N 38°45′12″E / 11.114074°N 38.753427°E / 11.114074; 38.753427

Tadbaba Maryam (also ‘Tadbaba Zion’ in ancient time. Tadbaba meaning Tabernacle; Maryam /Zion refers to St Mary). The current church bears the title in full 'Head of Churches and Monasteries Tadbaba Maryam' (also in Template:Lang-am).

History

Tadbaba Maryam was amongst the first four Temples where sacrificial offerings were implemented in Ethiopia before birth of Jesus. The name is a combination two Ge'ez words: Tadbaba means Tabernacle, Maryam/ Tsion means Zion which gives 'The Tabernacle of Zion'. According to the chronicle of the Tadbaba Maryam, the Ark of Tadbaba Maryam arrived in 982 BCE which coincides with disappearance of the Ark of the Covenant or the reign of King Solomon (between 970 and 931 BCE).[1][2][3][4]

Construction

The current church of Tadbaba Maryam is spectacular in its design and was founded by King Gelawdewos after he won the war with Ahmad ibn Ibrahim al-Ghazi, the Battle of Wayna Daga. The Ark was carried into the Battle of Wayna Daga, the final battle against Ahmad ibn Ibrahim al-Ghazi, where Gelawdewos cut off the Imam's head. Prior to Gelawdewos, while kept in the Tabernacle, the Ark was moved around, but was eventually placed in the Temple founded by King Gelawdewos.[5][6][7]

The church is a circular complex with four doors (>3m height) and 32 windows (>2m height) on the outside. By design, the church is arranged in concentric circles with three sections. The inner most section at the center being the inner sanctum (Holy of Holies) and is about 24 meters in diameter. This is where the Ark of the Covenant is believed to be kept, explicitly inside a tent (Tabernacle). In its current form, the church overall measures about 34 meters in diameter.[citation needed]

Religious Activity

The high priest are always selected from tribes of the priestly class, believed to be descendants of Jews. In additions, Deacons, only under the age of 9, are allowed to deliver service. Most of the relics and utilities used in the church are made of pure gold including incense burner (censer with chain). When entering the Holy of Holies, a rope is tied to high priest to enable assistants to safely pull body of the high priest out of the inner-sanctum in the event of mishap. Abuna Takla Haymanot, 3rd Patriarch of EOC, attempted to enter the Holy of Holies and was pulled out by a rope, but died a year later in 1988.[citation needed]

A story is told about a plague that infested the land following an event of mishap in front of the Ark during an annual festivity. Later the people of the land were also afflicted of boils and disease. Since then, the Ark has never been carried outside of its tent or shown to the people during congregation.[citation needed]

Tadbaba Maryam possesses a huge collection of treasures, some of them date back to the time of the old bible (Oryt). The collections are now displayed in a museum inside the churches compound. The most known relics include:

  • An ancient cross with special design on it in the form of a Sheep. Also called Na'wa Bagu, (Behold the Lamb). [8]
  • The Shield of Atse Kaleb used in defeating the rebellious faction in Yemen.
  • Hebrew Synodus.
  • Liturgy in Aramaic language.
  • Books written in Aramaic language.
  • Several books written in Ge'ez and Arabic language.
  • Gospel decorated with Gold.
  • Hand cross used by the first Ethiopian Patriarch.
  • Cross Used by St. John the Baptist.
  • Hand cross used by Abune Echege Yohannes.[9]
  • Hand cross used by Abune Anorios.
  • Hand cross used by Abune Kerlos.
  • A section of the hair of Saint Anne (the mother of St. Mary).
  • A collection of remains of innocent children massacred by king Herod.
  • Relics of St. George (the thumb bone).
  • Relics of other unspecified martyrs (about 28 skeletons).
  • Remains of more than 6 kings including Gelawdiwos.[10]
  • Throne of King Dawit (unknown which King Dave)
  • The Book of Adam.
  • More than 1000 unspecified manuscripts.
  • St. Luke Ikons of St. Mary. Also called Se'el Adheno (The Saving Picture). [11]
  • Several unspecified hand crosses.
  • Various unspecified ancient relics.
  • Gifts provided by various kings and Patriarchs.
  • A signed collection of the Miracles of Mary, paintings by Brancaleon. [12]

See also

References

  1. ^ Solomon Gebreyes (2019). Chronicle of King Gelawdewos. ISBN 9789042936645.
  2. ^ Jean Doresse (1967). Ethiopia: Ancient cities and temples.
  3. ^ "A HISTORY OF MEDIEVAL CHRISTIANITY IN SOUTHERN WOLLO". wollo.org.
  4. ^ E.A. Wallis Budge (2015). A History of Ethiopia: Volume II (Routledge Revivals): Nubia and Abyssinia. ISBN 9781138791695.
  5. ^ The Nordic Africa Institute, Bernhard Lindahl. "Local history of Ethiopia : Ta Guba kebele - Teru wereda" (PDF).
  6. ^ The Nordic Africa Institute, Bernhard Lindahl. "Local history of Ethiopia : Ta Taru - Tedo Ber" (PDF).
  7. ^ STEPHEN WRIGH. "Book and Manuscript Collections in Ethiopia". JSTOR 41965704.
  8. ^ Spencer, Diana (1972). "In search of St. Luke Ikons in Ethiopia". Journal of Ethiopian Studies. 10 (2): 67–95. Retrieved February 26, 2022.
  9. ^ Spencer, Diana (1972). "In search of St. Luke Ikons in Ethiopia". Journal of Ethiopian Studies. 10 (2): 67–95. Retrieved February 26, 2022.
  10. ^ Spencer, Diana (1972). "In search of St. Luke Ikons in Ethiopia". Journal of Ethiopian Studies. 10 (2): 67–95. Retrieved February 26, 2022.
  11. ^ Spencer, Diana (1972). "In search of St. Luke Ikons in Ethiopia". Journal of Ethiopian Studies. 10 (2): 67–95. Retrieved February 26, 2022.
  12. ^ Diana Spencer (1989). Travels in Gojjam: St. Luke Ikons and Brancaleon Re-discovered. JSTOR 41965874.
  13. ^ Spencer, Diana (1972). "In search of St. Luke Ikons in Ethiopia". Journal of Ethiopian Studies. 10 (2): 67–95. Retrieved February 26, 2022.

Further reading

  • Chronicle of King Gälawdewos, Solomon Gebreyes. Chronicle of King Gälawdewos (1540-1559)
  • Travels in Gojjam: St. Luke Ikons and Brancaleon Re-discovered. JSTOR 41965874
  • Social and Political History of Wollo Province in Ethiopia: 1769–1916. Misganaw Tadesse Melaku
  • A History of Ethiopia: Volume II (Routledge Revivals): Nubia and Abyssinia, E. A. Wallis Budge (P 346; 351; 350; 353).
  • In search of St. Luke Ikons in Ethiopia, Diana Spencer [1]