Hovasap Sebastatsi: Difference between revisions
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In 1535 Hovasap Sebastasi imitated the history of [[Alexander the Great]]<ref>{{Cite book |title=Берлинская государственная библиотека, рукопись № 805}}</ref>. At the end of literally works existing memory testified that he created his love songs with optimism towards his life and nature in 1535. Hovasap Sevastasi wrote a verse of 17 houses, which was dedicated to Kocha Sevastasi (An acrostic poem, with the first letters of each line in its seven verses spelling out the word 'HOVASAP'). |
In 1535 Hovasap Sebastasi imitated the history of [[Alexander the Great]]<ref>{{Cite book |title=Берлинская государственная библиотека, рукопись № 805}}</ref>. At the end of literally works existing memory testified that he created his love songs with optimism towards his life and nature in 1535. Hovasap Sevastasi wrote a verse of 17 houses, which was dedicated to Kocha Sevastasi (An acrostic poem, with the first letters of each line in its seven verses spelling out the word 'HOVASAP'). |
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He was also engaged in medicine and natural science, he wrote the work "An Excellent Healing Book of Cardinal Moistures" (arm. «Բժշկարան ընտրեալ տարրական մախցի») the main source for which were "The Doctrine of Medicine" and "Unnecessary for the Unlearned" by [[Amirdovlat of Amasia|Amirdovlat Amasiatsi]] and "The Book of Questions" by [[Gregory of Tatev|Grigor Tatevatsi]]. |
He was also engaged in medicine and natural science, he wrote the work "An Excellent Healing Book of Cardinal Moistures" (arm. «Բժշկարան ընտրեալ տարրական մախցի») the main source for which were "The Doctrine of Medicine" and "Unnecessary for the Unlearned" by [[Amirdovlat of Amasia|Amirdovlat Amasiatsi]] and "The Book of Questions" by [[Gregory of Tatev|Grigor Tatevatsi]]. In matters of natural science he adhered to the doctrine of four elements<ref>{{Cite journal |last=Խաչիկյան |first=Լ. Ս. |date=1971 |title=Հայ բնագիտական միտքը XIV-XVIII դարերում |journal=ՀՍՍՀ ԳԱԱ Պատմա-բանասիրական հանդես |issue=2 |pages=23-44}}</ref> |
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== References == |
== References == |
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Revision as of 13:44, 18 June 2024
Hovasap Sebastatsi | |
|---|---|
| Born | about1 510 Sebastia, Western Armenia |
| Died | about 1564 |
| Nationality | Armenian |
| Occupation(s) | songwriter, scribe, chronicler |
| Father | priest Thaddeus |
Hovasap Sebastasi (about 1500, Sebastia[1] - about 1564), 16th century Armenian verse teller, writer, testimonial writer. He received his education from his father Thaddeus[2], who was a churchman, poet and scribe. Subsequently became a deacon. Following his father, he began copying manuscripts and writing poems[3]. From Hovasap Sebastasi, we inherited love songs[1], historical poems, poems, moralistic, as well as spiritual works and bibliographic works that reflect the life of the Armenian people, particularly the population of Western Armenia, the political transitions of medieval Armenia.
Hovasap's compositions are written in colloquial Armenian[4], are characterized by lyrical style and patriotic content[5], reflect the state of the Armenian people and the political situation of the Ottoman Empire in the 16th century[6].
In 1535 Hovasap Sebastasi imitated the history of Alexander the Great[7]. At the end of literally works existing memory testified that he created his love songs with optimism towards his life and nature in 1535. Hovasap Sevastasi wrote a verse of 17 houses, which was dedicated to Kocha Sevastasi (An acrostic poem, with the first letters of each line in its seven verses spelling out the word 'HOVASAP').
He was also engaged in medicine and natural science, he wrote the work "An Excellent Healing Book of Cardinal Moistures" (arm. «Բժշկարան ընտրեալ տարրական մախցի») the main source for which were "The Doctrine of Medicine" and "Unnecessary for the Unlearned" by Amirdovlat Amasiatsi and "The Book of Questions" by Grigor Tatevatsi. In matters of natural science he adhered to the doctrine of four elements[8]
References
- ^ a b Michael E., Stone (2013). "Adam and Eve in the Armenian Traditions, Fifth through Seventeenth Centuries". Society of Biblical Lit: 696.
- ^ A. J. Hacikyan, G. Basmajian, E. S. Franchuk, N. Ouzounian. (2002). The Heritage of Armenian Literature: From the sixth to the eighteenth century. Detroit: Wayne State University Press. pp. 750–751. ISBN 0814330231.
{{cite book}}: CS1 maint: multiple names: authors list (link) - ^ Kevork B., Bardakjian (2000). A Reference Guide to Modern Armenian Literature, 1500-1920: With an Introductory History. Detroit: Wayne State University Press. pp. 567, 714. ISBN 0814327478.
- ^ Kevork, Bardakjian (2000). A Reference Guide to Modern Armenian Literature, 1500-1920: With an Introductory History. Detroit: Wayne State University Press. pp. 567, 714. ISBN 0814327478.
- ^ Վ.Հ. Համբարձումյան, Կ.Ս. Խուդավերդյան, Այվազյան Հ.Մ. և ուրիշ (1999). Հայկական համառոտ հանրագիտարան (in Armenian). Երևան: Հայկական հանրագիտարան հրատարակչություն. pp. 368–369.
{{cite book}}: CS1 maint: multiple names: authors list (link) - ^ Հովասափ Սեբաստացի //Հայկական Սովետական/Հանրագիտարան/ Հ. 6 [Hovasap Sebastatsi/ Armenian Soviet Encyclopedia] (in Armenian). Երևան: ՀՍՀ Գլխավոր հրատարակչություն. 1980. p. 551.
- ^ Берлинская государственная библиотека, рукопись № 805.
- ^ Խաչիկյան, Լ. Ս. (1971). "Հայ բնագիտական միտքը XIV-XVIII դարերում". ՀՍՍՀ ԳԱԱ Պատմա-բանասիրական հանդես (2): 23–44.