Sengunthar

Sengunthar or Kaikolar are a large Tamil and Telugu socially backward caste of weavers in the states of Tamil Nadu, Andhra Pradesh in southern India. They have close ties of kinship with the Devadasi. Traditionally, one girl in every family from the Sengundar/ Kaikolar caste was set apart to be dedicated to temple service and becomes a Devadasi (meaning female servant of god). In the temple, the girl is considered married to the temple deity and she learns traditional music and dancing. Sengunthar are also known as Kaikolar. This dual name of Senguntar or Kaikolar was used for over 1200 years based on literary evidence. Sengunthars form a significant proportion of population in various districts of Tamilnadu esp. in Arcot, Kanchipuram, Chingleput, Salem, Erode, Coimbatore, Dharmapuri.

Origin

The Kaikolars also called as Sengunthar, are a large Tamil and Telugu socially backward caste of weavers in the states of Tamil Nadu, Andhra Pradesh in southern India. Their name comes from a mythical hero and from the words "kai" (hand) and "kol" (shuttle used in looming or spear). They consider the different parts of the loom to represent various gods and sages.

They are also known as Sengunthar, which means a red dagger, which is traced to the legend of the earth being harassed by demons, which led to the people asking the god Shiva to help them. He was furious with the demonic giants and sent six sparks from his eyes. Parvati, his wife became frightened and retired to her chamber but dropped nine beads from her anklets. Shiva converted those beads into nine women, each giving birth to a hero, complete with moustache and daggers. These nine led by Subramanya, with a large army destroyed the demons. Kaikolans or Sengundar claim descent from one of the nine heroes. There are seventy-two subdivisions (nadu or desams).These legends were created at a time when the weaver community had lost its social status and the formuale were efforts at self-glorification.

Brief History of Sengunthar/Kaikolar Devadasis in South India

The Kaikolars also called as Sengundar, are a large Tamil and Telugu socially backward caste of weavers in the states of Tamil Nadu, Andhra Pradesh in southern India. Their name comes from a mythical hero and from the words "kai" (hand) and "kol" (shuttle or spear). They consider the different parts of the loom to represent various gods and sages. They are also known as Sengundar, which means a red dagger, which is traced to the legend of the earth being harassed by demons, which led to the people asking the god Shiva to help them. He was furious with the demonic giants and sent six sparks from his eyes. Parvati, his wife became frightened and retired to her chamber but dropped nine beads from her anklets. Shiva converted those beads into nine women, each giving birth to a hero, complete with moustache and daggers. These nine led by Subramanya, with a large army destroyed the demons. Kaikolars or Sengundar claim descent from one of the nine heroes. There are seventy-two subdivisions (nadu or desams).

Traditionally, one girl in every family from the Sengundar/ Kaikolar caste was set apart to be dedicated to temple service and becomes a Devadasi (meaning female servant of god). In the temple, the girl is considered married to the temple deity and she learns traditional music and dancing.

The Kaikolar Devadasis identify themselves with the the Kaikolar/ Sengunthar who are weavers and were militarised during the Chola empire into the "Terinja-Kaikolar-Padai" (meaning "known soldiers" or "personal bodyguards" in Tamil)

During the Vijayanagar empire the Kaikkolas dedicated their women as devadasis to enjoy special privileges. (Text Quoted from article: At least one woman in every Kaikkola household was, according to age-old tradition dedicated to the temple as a devaradiyar or devadasi. The devaradiyar enjoyed special privileges in the days of the Vijayanagar empire and were the only women permitted a direct audience with the king. This research article describes how a devaradiyar or devadasi won special privileges for the Kaikkolas from the King Deva Raya II (A.D 1433).

Another reference book Donors, Devotees, and Daughters of God. Temple Women in Medieval Tamilnadu by Leslie C. Orr. gives ample references to inscriptions regarding the Kaikkolars being Devadasis in Tanjore temples during the Chola empire and the way the Devadasis helped the Kaikkolas rise to power in the Chola empire .

This is further confirmed by numerous references to Kaikolar Devadasis in the Madras District Gazetteers By Madras (India : State), B. S. Baliga which states that atleast one girl from every Kaikolar family was formerly dedicated as a Devadasi. Further in The Erotic Sculptures of India, Y. Krishan, Artibus Asiae, Vol. 34, No. 4 (1972), pp. 331-343 the author provides references that describe the social status of Kaikolar women in India. The author explains how the Kaikolar Devadasi could never become a widow as she was considered to be married to the temple deity. Moreover the beads in her tali (thread worn by married Hindu women) were considered to bring good luck to women.

Sengunthars as Agriculturalists

According to Science and Empire: Essays in Indian Context, by Deepak Kumar, the Sengunthar weavers very often figure in the capacity of kudi, i.e. tenant-cultivators and also holders of kaniyachi, that is hereditary possession over the land.. During the period of Sadasiva raya, the sthanathar of the Brahmapuriswara temple made an agreement that they would cultivate certain lands of the Kaikkola regiment.. Here is a reference that Sengunthars are involved in agriculture and how they used Mudaliar title Cylon

Sengunthars Military Exploits

In Journal of the Bombay Historical Society, the authors state that in the Army of Later Cholas from 900-1200 AD, many commanders and captains were drawn from the ranks of Sengunthar. Further records of exploits of Sengunthar in Ceylon, Bengal, Burma and Indonesia are recorded in temple inscriptions.

According to Carla M. Sinopoli in the book The Political Economy of Craft Production: Crafting Empire in South India, evidence for Kaikkola armies appear from the Chola period. They describe that Sengunthars were both weavers and merchants and maintained armies to guard their regional trading ventures. Throughout the chola period, trading and military activities of Sengunthar are predominant. Sengunthar were members of the Ayyavole 500 regional trading corporation. Sengunthar armies are mentioned in several 12th century inscriptions and individual Sengunthar are frequently referred to as members of the Chola emperor's royal bodyguard. Sengunthar origin stories also emphasize their military heritage. A twelft-century epic poiem by the legendary Tamil poet Ottakuttan lauds the bravery and prowess of Sengunthar soldiers and traces their roots to the armies of the gods and original chola kingdoms of the early historic period.

Sengunthars Temple Trustees

According to India Before Europe by Catherine Ella Blanshard Asher, Cynthia Talbot, Sengunthas attained positions of responsibility at the two major Vaishnavite temples of Srirangam and Tirupati. In Tirupati, they were in charge of distributing the consecrated food offerings to the worshippers.

In the book The Political Economy of Commerce: Southern India, 1500-1650, author Sanjay Subrahmanyam states that many Senguntha families were rich enough to contribute both land and gold to temples.

According to Ruth Barnes in Textiles in Indian Ocean Societies, in AD 1418 in Tiruvannamalai, Sengunthars were given the right to blow the conch, ride palanquins and elephants and wave the temple fly whisk.

Sengunthars as Export and Transportation Specialists

As part of their association with the merchant group Ayyavole 500, Sengunthars were responsible for transporting goods manufactured from one area to another in ancient India. Like other merchant groups this led to their settling down in various areas all the way north from the Vindhya mountains i.e. Godavari district to the south in Sri Lanka. Similarly they settled in all the major ports such as Cochin, Mangalore and Malabar areas. This is shown by the fact that Sengunthars were noted for their handling of export goods in Malabar, according to A Sourcebook of Indian Civilization By Niharranjan Ray and Brajadulal Chattopadhyaya (Pg. 458).

Sengunthars becoming weavers

Only during the 13th century Sengunthas have become associated with weaving completely. Further during this time as the Chola empire weakened, the role as soldiers decreases and their role as weavers increases.

Diverse Culture and Customs of multiple sections of Sengunthars

The Culture and Customs of the Sengunthars is similar to most tamilians. However there are differences in customs between the various kootams of Sengunthar. The significant difference being that some Sengunthars are more kootam conservative than other Sengunthar groups when it comes to marriage partners.

Marriage Culture and Marriage Customs

Sengunthar are a very diverse group even though they are classified under the same group by the government of India. So there is a very diverse culture and custom among Sengunthar. Sengunthar follow the local custom and culture of the region where they live.

Some Sengunthar follow the kootam culture, gothram culture and sometimes without either.

Sengunthar who live in the same area could belong to different cultures and so they may not be endogamous nor be relatives.

This is very different from other groups which are concentrated in one area. So lots of confusion happen when discussing about culture and customs.

For instance, Sengunthars who live in Tanjore may follow some customs of Kallars, while Sengunthars who live in Madurai may follow some customs of Maravas. However not all customs are followed strictly. Sengunthars in Kerala follow some customs of Keralite Hindus which may not be followed by Sengunthars of Madras or Tiruvannamalai.

So it can be said that though the various Sengunthar groups are called by a single name, they are neither homogenous nor endogamous. This is a legacy of the federal system of the Sengunthar nadus and desams.

Community Legends and festivals

The Sura Samhara festival is a ritual tradition practised a long time ago by the Sengunthars.. According to the mythology of weaver community, the Sengunthars weavers were born out of nine gems that were scattered from Parvati's anklet. At the Sura Samhara festival, they dress up as the nine warriors of Virabahu, the lieutenant of Lord Karthikeya and enact the killing of the demon Narakasura.

Self Sacrifice of Senguntha Soldiers

Along with Agamudayars, Maravars, Kallars, Sengunthas also served in the army of Chola Empire. Similar to them, Senguntha soldiers seemed to have practiced the tradition of NavaKandam. This act involves cutting any of the nine parts of the human body such as arms, legs and even the neck.

This is usually done after taking an oath to death in service of a chieftain.

Gods/Goddesses

Sengunthars are predominantly Shaivites. They possess a Clan God as most of the castes in Tamil Nadu. Mostly, it is some form of Amman i.e Parvati or Murugan. Since Sengunthas are considered to be descended from the armies of Lord Muruga, Murugan is their chief god. Sengunthas are historically associated with Shiva Temples in Andhra Pradesh temples like Srisailam, Srikalahasti, Kotappa Konda ..etc

Kootam/kulam

Kootam defines birth from a single male ancestor. Kootam is transferred patrilineally i.e., via the father of a person. Hence people belonging to the same kootam are considered brothers and sisters. So marriage between a male and female belonging to the same kootam is prohibited however distantly they may be related.

Historically there were many kootams in Sengunthar in the 72 nadus of ancient past. Each kootam had a leader. The head leader in Kanchipuram was the head for all these leaders. This was used to manage disputes within the community.

Nowadays, the kootams have merged into one another and there is no well defined leader for each kootam. It is used only for setting up marriage alliances.

A list of Kootam has been removed from this section awaiting authentication by accurate reference material.

Warrior Clans

During Chola rule Sengunthars served as soldiers and were called "Terinja kaikolar padai". (Terinja means "known" in Tamil and Padai means "regiment"), so "terinja-kaikolar padai" were the personal bodygurads. Sengunthars who were initially weavers were militarised during the Chola empire and formed a major part of the Chola army from 8th century to 13th century. There were no Sengunthar army before or after the Chola empire.

They formed many regiments in the Chola army. Some of those regiments are:

Singalantaka-terinda-Kaikkolar (a regiment named after Singalantaka i.e. Parntaka I)

Virasola-terinja-Kaikkolar

Kodandarama-terinja-Kaikkolar

Danatonga-terinja-Kaikkolar

Parantaka-terinia-Kaikkolar

Muttavalperra-Kaikkolar - (meaning the "recipient of the pearl ornamented sword" in Tamil)

Samarakesarit-terinja-Kaikkolar

Vikramasingat-terinja-Kaikkolar

Adityapanma-terinda-Kaikkolar

Karikala-Chola-terinja-Kaikkolar

Arumolideva-terinja Kaikkolar

Parttivasekarat-terinja-Kaikkolar

Gangadaditta-terinja-Kaikkola

Madurantaka-terinja-Kaikkolar

Pirantaka-terinja-Kaikkolar

The link below indicates that Sengunthars were prominent members of Tamil society even during the 10th century AD during Chola rule.

Smarakesarit-terinja-Kaikkolar and Vikramasingat-terinja-Kaikkolar derived their names from possible titles of Parantaka Udaiyar-Gandaradittatterinja-Kaikkolar[8] must have been the name of a regiment called after king Gandaraditya, the father of Uttama-Chola. Singalantaka-terinda-Kaikkolar (a regiment named after Singalantaka i.e. Parntaka I) Danatonga-terinja-Kaikkola (regiment or group). The early writing of the record and the surname Danatunga of Paranataka I suggests its assignment to his reign. Muttavalperra seems to indicate some special honour or rank conferred on the regiment by the king.

http://www.whatisindia.com/inscriptions/south_indian_inscriptions/volume_19/inscription_of_parakesarivarman_no_85.html

Weaving Clans

The end of Chola rule brought the end to Sengunthars role in the army. Reasons are unknown, but Sengunthars took up weaving on a mass scale or continued their weaving business exclusively for pretty much the next six to seven centuries. Even though there may have been a few rich Sengunthars doing various businesses including agriculture, the vast majority of Sengunthars were involved in weaving which was not a profitable business due to the industrial revolution.

There were 4 desai nadus, 16 peria nadus and 72 nadus in the Sengunthar. All these have now disappeared as Sengunthar have embraced the modern growth of India.

Modern Clans

While the 4 desai nadus, 16 peria nadus and 72 nadus in the Sengunthar have now disappeared as Sengunthar have embraced the modern growth of India, there is still a lot of diversity among Sengunthars.

Certain regions of Sengunthars are still very much separated both by distance, culture and marriage relations. They are

a. Kanchipuram (more than 2 major subgroups)

b. Tiruvannamalai

c. Salem, Erode (more than 10 subgroups)

d. Coimbatore

e. Madurai and southern districts (multiple subgroups)

f. Tanjore, Tiruchi(multiple subgroups)

g. Kerala (Cochin, Trivandrum)

h. Andhrapradesh (Chittoor, Nellore, Prakasam, Hyderabad, etc)

i. Karnataka (Kolar, Bangalore, Mangalore, etc)

Even within these geographical regions many exogamous (no intermarriage) subgroups exist.

These are a legacy of the old classification of Sengunthars.

Historical Personalities

Ottakoothar was a court poet of three Chola kings namely Vikrama Chola. Kulotunga-II and Rajaraja II. He wrote poems in praise of these three kings namely Vikrama Cholan Ula, Kulothunga Cholan Ula and Rajarajan Ula. Ottakoothar had also written Kulothungan Pillai Tamil in praise of Chola king Kulothunga II and Saraswathy Andhadhi in praise of Saraswathi the Goddess of learning Sekizhar the minister of chola dynasty wrote periyapuranam his native is kundrathur near chennai kambar who wrote ramayana in Tamil he is also from chola empire kamban veetu kattu tharium kavipadum

Associations

There are many associations for Sengunthars.

They are:

Socio Economic Service Society (SES) in Nungambakkam - Chennai.

Sengunthar Mahajana Sangam.

Business Establishments

Gomathi Mills

The Chennai Silks

Nilgiris Dairy Forms

Sharp tools

Kodai International Hotels

Modern Personalities

Politics

CN Annadurai

Bharathidasan

Tiruppur Kumaran

Pulavar Govindhan: Former Speaker of Tamil Nadu Assembly.

Governor of the State of Uttar Pradesh Shri T.V. Rajeswar

Arts

Prashanth actor

Thyagrajan actor

P. S. Veerappa villan actor

ANANDRAJ villan actor

Kennedy alias vikram actor

Thiagarajan actor

P.S.veerappa actor

perumal mudaliar national pictures

K.s.Ravikumar director

R.k.Selvamani director

Pa. Vijay lyrist

P.Vasu director

Business

Ariyanatha Mudaliar : Founder of Chennai SIlks

ethiraj mudaliar: Chairman, Binny Group, partner Ramachandra medical college.

M. Nandagopal Executive Chairman, Mohan Breweries and Distilleries Limited, Chennai

Education

Vallal sabapathi mudaliar: vallal sapabathy mudaliar educational trust.

Prof. Dr.Arumuga perumal.S, Professor of Computer Science,Fellow of IETE.

Philanthropist Raja Sir Ramasamy Mudaliar a well known phillanthropist endowed a hospital and dispensary in the Native Infirmary

Bold text===Miscellaneous===

Thillairajan

Vellaivaarananaar

Pammal sambanda mudaliar

kirubanandha varriar

Dr.Prakasam Annamalai Mudliar Ph.D

Dr.Prakasam Annamalai Mudliar Ph.D., Born in a small town of Rasipuram Taluk named Palapalayam, comes under Namakkal Dist, Tamilnadu state of India. He is a 32 years dedicated young Scientist working in the field of Neuroscience and Ophthalmology in the United States of America for the betterment of mentally retard (loss of memory function) and Blind people (vision loss). He is one of the best phillanthropist among the Mudliar Community, he contributed his generocity for the community marriage hall development in palapalayam,new school building in Koonavelam patti Pudur and other social activities. He has been working towards to unite all the Mudliar Community (Sengunthars, Kaikolars, Arcot Mudaliars, Veera Chozia Mudaliars and Pillaimars) under one umbrella organization and uplift the welfare of the community. He formed MUNA (Mudaliars Union of North America) to bring unity and prosperous among Mudaliars living in United States. He has been working with Dr. Venkat Mani, Director of American Analytical and prominent Mudaliars in America for the community betterment.