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'''Daoyuan''' (Chinese: 道院, ''meaning in English: Sanctuary of the Tao'') is one of the [[Way of Former Heaven]] sects, (Xiantian Dadao) which are syncretist groupings of Chinese origin, that strive for unity of [[Buddhism]], [[Daoism]] and [[Confucianism]] (and sometimes [[Christianism]] and [[Islam]]).
{{orphan|date=December 2007}}

'''Daoyuan''' (Chinese: 道院, ''meaning in English: Sanctuary of the Tao'') is one of the [[Way of Former Heaven]] sects, (Xiantian Dadao) which are syncretist groupings of Chinese origin, that strive for unity of [[Buddhism]], [[Daoism]] and [[Confucianism]] (and sometimes [[Christianism]] and [[Islam]]). Daoyuan was founded in [[1916]] in [[Shandong]] by Liu Shao-ji (劉紹基) and followers under the name ''Daodeshe'' (道德社), "Society of Dao and Virtue". With some connections in official circles, it soon settled its headquarters in [[Beijing]] and opened branches in different cities. It was quite successful for a while and grew fast. The most thriving branch was the one in [[Jinan]]. In [[1921]], the sect founded the [[Red Swastika Society]] (official registration in [[1922]]). The Headquarters of Daoyuan are presently in [[Hong Kong]], where it opened a branch in [[1912]]. It was made illegal in mainland China after [[1949]].
The Tao-yuan has its origins in a small spirit-writing cult in Pin County of [[Shandong]] province that began to hold seances in 1916. It was headed by Liu Shao-ji (劉紹基). When the gods began systematically to develop a system of religious doctrine through their planchette writings, the cult group attracted more and more members and gave itself the name Morals Society (Tao-te She).(道德社). Its membership was dominated by local gentry and high-ranking officials. In 1918, the Society moved to the provincial capital [[Jinan]], and in 1921 changed its name to "Sanctuary of the Tao" (Tao-yuan). Being extremely well-connected in high government circles, the Tao-yuan quickly spread from [[Shandung]] province to [[Beijing]] and to the major cities along the [[Yangtze river]]; branches were also established in Japan. The sect developed a complex internal structure divided into six "Courts" of (1) the Executive, (2) the Meditation, (3) Planchette seances, (4) Scriptures, (5) Philanthropic Works, and (6) Preaching. Of these areas of activity, the Court of Philanthropic Works is the one that has done the most to shape the public perception of the sect. Indeed, the Tao-yuan is publicly best known by the name of its philanthropic organization, the "World Red Swastika Society" (Shih-chieh Hung-wan-tzu Hui) which was officially registered in [[1922]]). Suppressed by the communist regime after 1949, the Tao-yuan continues to maintain sections in [[Hong-Kong]], [[Taiwan]], [[Japan]], [[Malaysia]], [[Singapore]], [[Canada]], and the [[United States of America]].

Since 1950, the [[Hong Kong]] Tao-yuan has served as the world headquarters and administrative centre of the sect.


[[Category:Religion in China]]
[[Category:Religion in China]]

Revision as of 00:34, 9 March 2008

Daoyuan (Chinese: 道院, meaning in English: Sanctuary of the Tao) is one of the Way of Former Heaven sects, (Xiantian Dadao) which are syncretist groupings of Chinese origin, that strive for unity of Buddhism, Daoism and Confucianism (and sometimes Christianism and Islam).

The Tao-yuan has its origins in a small spirit-writing cult in Pin County of Shandong province that began to hold seances in 1916. It was headed by Liu Shao-ji (劉紹基). When the gods began systematically to develop a system of religious doctrine through their planchette writings, the cult group attracted more and more members and gave itself the name Morals Society (Tao-te She).(道德社). Its membership was dominated by local gentry and high-ranking officials. In 1918, the Society moved to the provincial capital Jinan, and in 1921 changed its name to "Sanctuary of the Tao" (Tao-yuan). Being extremely well-connected in high government circles, the Tao-yuan quickly spread from Shandung province to Beijing and to the major cities along the Yangtze river; branches were also established in Japan. The sect developed a complex internal structure divided into six "Courts" of (1) the Executive, (2) the Meditation, (3) Planchette seances, (4) Scriptures, (5) Philanthropic Works, and (6) Preaching. Of these areas of activity, the Court of Philanthropic Works is the one that has done the most to shape the public perception of the sect. Indeed, the Tao-yuan is publicly best known by the name of its philanthropic organization, the "World Red Swastika Society" (Shih-chieh Hung-wan-tzu Hui) which was officially registered in 1922). Suppressed by the communist regime after 1949, the Tao-yuan continues to maintain sections in Hong-Kong, Taiwan, Japan, Malaysia, Singapore, Canada, and the United States of America.

Since 1950, the Hong Kong Tao-yuan has served as the world headquarters and administrative centre of the sect.