1958 anti-Tamil pogrom: Difference between revisions
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In May 1958, [[Sri Lanka]] was hit by [[riots]] between the [[Sinhalese people|Sinhalese]] and [[Sri Lankan Tamils|Tamil]] communities on the island state. Dozens were killed and thousands forced to flee their homes. Most of the victims were Tamil. |
In May 1958, [[Sri Lanka]] was hit by [[riots]] between the [[Sinhalese people|Sinhalese]] and [[Sri Lankan Tamils|Tamil]] communities on the island state. Dozens were killed and thousands forced to flee their homes. Most of the victims were Tamil. |
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===Farm violence=== |
===Farm violence=== |
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Sinhalese gangs attacked Tamil labourers in [[Polonnaruwa]] farms. Tamils who tried to hide in sugar-cane fields were surrounded there and the fields set ablaze by the mobs. Those who fled were clubbed down or hit by machetes. In [[Hinguarkgoda]], rioters ripped open the belly of an eight-month-pregnant woman, and left her to bleed to death. |
Sinhalese gangs attacked Tamil labourers in [[Polonnaruwa]] farms. Tamils who tried to hide in sugar-cane fields were surrounded there and the fields set ablaze by the mobs. Those who fled were clubbed down or hit by machetes. In [[Hinguarkgoda]], rioters ripped open the belly of an eight-month-pregnant woman, and left her to bleed to death. |
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It has been estimated that 70 people died the night of May 25. |
It has been estimated that 70 people died the night of May 25. |
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Polonnaruwa had only a small police presence. Those Sinhalese policemen who tried to protect Tamils were attacked by the mobs; a few had their brains bashed in. [http://www.tamilnation.org/books/Eelam/vitachi.htm#Polonnaruwa_Aflame] The next morning, a small army unit of 25 men arrived, but found itself confronted by a civilian Sinhalese mob of over 3,000. The crowd dispersed after the soldiers fired a Bren gun at them, killing three. |
Polonnaruwa had only a small police presence. Those Sinhalese policemen who tried to protect Tamils were attacked by the mobs; a few had their brains bashed in. [http://www.tamilnation.org/books/Eelam/vitachi.htm#Polonnaruwa_Aflame] The next morning, a small army unit of 25 men arrived, but found itself confronted by a civilian Sinhalese mob of over 3,000. The crowd dispersed after the soldiers fired a Bren gun at them, killing three. |
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On May 26, Prime Minister Bandaranaike said the riots had started with the death of [[Nuwara Eliya]] mayor D.A. Seneviratne the previous day (actually the riots had begun three days before). This gave people the impression that Tamils were behind the riots. Soon gangs began beating Tamils in [[Colombo]] and several of its suburbs. Shops were burned and looted. |
On May 26, Prime Minister Bandaranaike said the riots had started with the death of [[Nuwara Eliya]] mayor D.A. Seneviratne the previous day (actually the riots had begun three days before). This gave people the impression that Tamils were behind the riots. Soon gangs began beating Tamils in [[Colombo]] and several of its suburbs. Shops were burned and looted. |
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In Panadura, a rumour spread that Tamils had cut off the breasts of and murdered a woman teacher. In revenge, a Sinhalese gang tried to burn down the Hindu temple at Kovil; unable to set fire to the building, they pulled out a priest and burned him alive instead. |
In Panadura, a rumour spread that Tamils had cut off the breasts of and murdered a woman teacher. In revenge, a Sinhalese gang tried to burn down the Hindu temple at Kovil; unable to set fire to the building, they pulled out a priest and burned him alive instead. |
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Gangs roamed Colombo, looking for people who might be Tamil. The usual way to distinguish Tamils from Sinhalese was to look for men who wore shirts outside of their pants, or men with pierced ears, both common customs among Tamils. People who could not read a Sinhala newspaper (which included some Sinhalese who were educated in English) were beaten or killed. |
Gangs roamed Colombo, looking for people who might be Tamil. The usual way to distinguish Tamils from Sinhalese was to look for men who wore shirts outside of their pants, or men with pierced ears, both common customs among Tamils. People who could not read a Sinhala newspaper (which included some Sinhalese who were educated in English) were beaten or killed. |
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One trick used by the gangs was to disguise themselves as policemen. They would tell Tamils to flee to the police station for their safety. Once the Tamils had left, the empty houses were looted and burned. |
One trick used by the gangs was to disguise themselves as policemen. They would tell Tamils to flee to the police station for their safety. Once the Tamils had left, the empty houses were looted and burned. |
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===Revenge attacks=== |
===Revenge attacks=== |
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Tamils in the east did carry out a few revenge attacks. In Eravur, fishermen from the two communities fought on the seashore. In the same town, Tamil gangs set up roadblocks, beating up motorists believed to be Sinhalese. 56 Sinhalese fishermen were massacred |
Tamils in the east did carry out a few revenge attacks. In Eravur, fishermen from the two communities fought on the seashore. In the same town, Tamil gangs set up roadblocks, beating up motorists believed to be Sinhalese. 56 Sinhalese fishermen were massacred. |
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No deaths were reported in [[Jaffna]] district, but some Sinhalese merchants had their inventories burned. A Tamil mob destroyed the [[Buddhist]] Naga Vihare temple, which was rebuilt afterwards. |
No deaths were reported in [[Jaffna]] district, but some Sinhalese merchants had their inventories burned. A Tamil mob destroyed the [[Buddhist]] Naga Vihare temple, which was rebuilt afterwards. |
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*{{cite book | last=Vittachi | first=Tarzie | title=Emergency '58: The Story of the Ceylon Race Riots | date=1958 | id=OCLC 2054641 | publisher=Andre Deutsch }} |
*{{cite book | last=Vittachi | first=Tarzie | title=Emergency '58: The Story of the Ceylon Race Riots | date=1958 | id=OCLC 2054641 | publisher=Andre Deutsch }} |
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* [http://www.tamilnation.org/indictment/indict006.htm Genocide '58] |
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* [http://www.rmaf.org.ph/Awardees/Biography/BiographyVittachiTar.htm Biography of Tarzie Vittachi, author of book on the riots] |
* [http://www.rmaf.org.ph/Awardees/Biography/BiographyVittachiTar.htm Biography of Tarzie Vittachi, author of book on the riots] |
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[[Category:Sri Lankan society|Sri Lanka]] |
[[Category:Sri Lankan society|Sri Lanka]] |
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[[Category:Sri Lankan Tamil politics|Sri Lanka]] |
[[Category:Sri Lankan Tamil politics|Sri Lanka]] |
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[[Category:Mass murder in 1958|1958]] |
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[[Category:Ethnic riots|Sri Lanka]] |
[[Category:Ethnic riots|Sri Lanka]] |
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[[Category:Riots and civil unrest in Sri Lanka]] |
[[Category:Riots and civil unrest in Sri Lanka]] |
Revision as of 00:44, 27 October 2008
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In May 1958, Sri Lanka was hit by riots between the Sinhalese and Tamil communities on the island state. Dozens were killed and thousands forced to flee their homes. Most of the victims were Tamil.
Background
In 1956, Solomon Bandaranaike came to power in Sri Lanka (then known as Ceylon), on a strongly Sinhala nationalist platform. The new government passed the Sinhala Only Act, making Sinhala the sole official language of the country. This was done despite the fact that nearly a quarter of the population used Tamil as their primary language. The Act immediately triggered discontent among the Tamils, who perceived their language, culture, and economic position as being subject to an increasing threat.
In protest, Tamil Federal Party politicians launched a satyagraha campaign. Bandaranaike entered into negotiations with them and eventually agreed to the Bandaranaike-Chelvanayakam Pact of 1957, which would have made Tamil the administrative language in the Tamil-speaking north and east regions. He eventually cancelled the pact under pressure from Sinhala nationalists. Communal tensions were high.
Meanwhile, 400 Tamil labourers were laid off when the British navy closed its base in Trincomalee. The government proposed to resettle them in the Polonnaruwa district. This angered the Sinhalese population there, which began forming gangs and threatening vigilante attacks on any Tamil migrants to the region.
Attack on trains
The Federal Party was to hold a convention in Vavuniya. Sinhala hardliners decided to disrupt party members travelling there by rail. Polonnaruwa station was the first to be attacked, on May 22. The following night a train from Batticaloa was attacked, and two people killed. It later turned out there were hardly any Tamils on the train. The Polonnaruwa station was attacked again on the 24th, and nearly destroyed.
Farm violence
Sinhalese gangs attacked Tamil labourers in Polonnaruwa farms. Tamils who tried to hide in sugar-cane fields were surrounded there and the fields set ablaze by the mobs. Those who fled were clubbed down or hit by machetes. In Hinguarkgoda, rioters ripped open the belly of an eight-month-pregnant woman, and left her to bleed to death.
It has been estimated that 70 people died the night of May 25.
Polonnaruwa had only a small police presence. Those Sinhalese policemen who tried to protect Tamils were attacked by the mobs; a few had their brains bashed in. [1] The next morning, a small army unit of 25 men arrived, but found itself confronted by a civilian Sinhalese mob of over 3,000. The crowd dispersed after the soldiers fired a Bren gun at them, killing three.
The violence spreads
On May 26, Prime Minister Bandaranaike said the riots had started with the death of Nuwara Eliya mayor D.A. Seneviratne the previous day (actually the riots had begun three days before). This gave people the impression that Tamils were behind the riots. Soon gangs began beating Tamils in Colombo and several of its suburbs. Shops were burned and looted.
In Panadura, a rumour spread that Tamils had cut off the breasts of and murdered a woman teacher. In revenge, a Sinhalese gang tried to burn down the Hindu temple at Kovil; unable to set fire to the building, they pulled out a priest and burned him alive instead.
Gangs roamed Colombo, looking for people who might be Tamil. The usual way to distinguish Tamils from Sinhalese was to look for men who wore shirts outside of their pants, or men with pierced ears, both common customs among Tamils. People who could not read a Sinhala newspaper (which included some Sinhalese who were educated in English) were beaten or killed.
One trick used by the gangs was to disguise themselves as policemen. They would tell Tamils to flee to the police station for their safety. Once the Tamils had left, the empty houses were looted and burned.
Across the country, arson, rape, pillage and murder were spreading. Some Sinhalese did try to protect their Tamil neighbors, often risking their own lives to shelter them in their homes.
Revenge attacks
Tamils in the east did carry out a few revenge attacks. In Eravur, fishermen from the two communities fought on the seashore. In the same town, Tamil gangs set up roadblocks, beating up motorists believed to be Sinhalese. 56 Sinhalese fishermen were massacred.
No deaths were reported in Jaffna district, but some Sinhalese merchants had their inventories burned. A Tamil mob destroyed the Buddhist Naga Vihare temple, which was rebuilt afterwards.
Government response
For five full days the government did nothing. Finally, on May 27, a state of emergency was declared. The Federal Party and Jathika Vimukthi Peramuna were both banned. Most of the country's senior Tamil politicians were Federal Party members and were later arrested.
Within two days, the military had restored order in Colombo and eventually the rest of the country.
Historians note it was the timely action of part Tamil Chief of Staff Anton Muttukumaru that saved the life of many Tamil civilians in the face of inaction by the then government.
Nearly 12,000 Tamil refugees had fled to camps near Colombo. The government secretly commissioned six European ships to resettle most of them in Jaffna in early June.
The army was eventually withdrawn from civilian areas in the rest of the country, but remained present in Jaffna for a quarter century.
Legacy
As the first full-scale race riot in Ceylon in over forty years, the events of 1958 shattered the trust the communities had in one another. Both major ethnic groups blamed the other for the crisis, and became convinced that any further compromises would be interpreted as a sign of weakness and be exploited. Thus, the path to civil war was clear.
Velupillai Prabhakaran, a small boy at the time of the riots, said later that his political views as an adult were shaped by the events of 1958.
See also
References
- Vittachi, Tarzie (1958). Emergency '58: The Story of the Ceylon Race Riots. Andre Deutsch. OCLC 2054641.
- Biography of Tarzie Vittachi, author of book on the riots