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The Cherubikon was added to the Divine Liturgy by the Emperor [[Justin II]] ([[565]] - [[578]]).<ref>F. E. Brightman, ''Liturgies Eastern and Western'' ([[Oxford University Press]], 1965), p. 532.</ref> However, on [[Holy Thursday]] the Cherobikon is replaced by the troparion ''"At you mystical supper"'', and the celebration of ''Prote Anastasis'' ([[Holy Saturday]]) uses the troparion from the [[Liturgy of St. James]], ''[[Let All Mortal Flesh Keep Silence]]"''. This alternate troparion is also used occasionally at the consecration of a church.<ref>Parry (1999), p. 117</ref>
The Cherubikon was added to the Divine Liturgy by the Emperor [[Justin II]] ([[565]] - [[578]]).<ref>F. E. Brightman, ''Liturgies Eastern and Western'' ([[Oxford University Press]], 1965), p. 532.</ref> However, on [[Holy Thursday]] the Cherobikon is replaced by the troparion ''"At you mystical supper"'', and the celebration of ''Prote Anastasis'' ([[Holy Saturday]]) uses the troparion from the [[Liturgy of St. James]], ''"[[Let All Mortal Flesh Keep Silence]]"''. This alternate troparion is also used occasionally at the consecration of a church.<ref>Parry (1999), p. 117</ref>


==Notes==
==Notes==

Revision as of 11:24, 4 June 2009

The Cherubikon, or Cherubic Hymn, is the troparion normally sung at the Great Entrance during the Byzantine liturgy. The hymn symbolically incorporates those present at the liturgy into the the presence of the angels gathered around God's throne.[1]

The Cherubikon is divided into two parts. The first is sung by the people before the celebrant begins the procession with the Gifts, and the second, immediately after the celebrant has completed the commemorations. The troparion begins as a solemn hymn:

The Cherubikon was added to the Divine Liturgy by the Emperor Justin II (565 - 578).[3] However, on Holy Thursday the Cherobikon is replaced by the troparion "At you mystical supper", and the celebration of Prote Anastasis (Holy Saturday) uses the troparion from the Liturgy of St. James, "Let All Mortal Flesh Keep Silence". This alternate troparion is also used occasionally at the consecration of a church.[4]

Notes

  1. ^ Parry (1999), p. 117
  2. ^ Raya (1958), p. 82
  3. ^ F. E. Brightman, Liturgies Eastern and Western (Oxford University Press, 1965), p. 532.
  4. ^ Parry (1999), p. 117

References

  • Parry, Ken (1999). The Blackwell Dictionary of Eastern Christianity. Malden, MA.: Blackwell Publishing. ISBN 0-631-23203-6. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  • Raya, Joseph (1958). Byzantine Liturgy. Tournai, Belgium: Societe Saint Jean l'Evangelist, Desclee & Cie. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)