Nippo Jisho: Difference between revisions
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==Examples== |
==Examples== |
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The creators of the Nippo jisho devised a system of |
The creators of the Nippo jisho devised a system of [[Romanization of Japanese|romanizing the Japanese]] language that is different from the commonly used Hepburn system of today. This is because the missionaries who created this system were transcribing 15th century Japanese using 15th century Portuguese roman letters. Take the following example from [[Michael Cooper]]'s review of the jisho from 1976. |
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"Regional differences between Kyūshū and Kyōto speech are often noted, with preference given to the latter. "''Qinchacu.''" (modern ''kinchaku'' 巾着) A purse carried in the sash. In Ximo (Shimo, present-day Kyōto) it is called "''Fōzō''" (modern ''hōzō''宝蔵) |
"Regional differences between Kyūshū and Kyōto speech are often noted, with preference given to the latter. "''Qinchacu.''" (modern ''kinchaku'' 巾着) A purse carried in the sash. In Ximo (Shimo, present-day Kyōto) it is called "''Fōzō''" (modern ''hōzō''宝蔵)" |
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In this example the modern syllable ki (き) was transcribed with 'qi', ku (く) was 'cu'. Also the syllable group ha, hi, fu, he and ho (はひふへほ) was 'fa, fi, fu, fe, and fo' respectively, the syllable o (を) was written 'vo' and tsu (つ) was 'tçu'. To what extent these particular idiosyncrasies of spelling reflect how Japanese was actually pronounced in the 15th century is of great interest to scholars of [[Japanese Linguistics]]. |
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'''Other examples''' |
'''Other examples''' |
Revision as of 19:26, 15 December 2005
The Nippo Jisho (日葡辞書, literally the “Japanese-Portuguese Dictionary”) or Vocabvlario da Lingoa de Iapam was a Japanese to Portuguese dictionary published in Nagasaki, Japan in 1603. It explains about 32,000 Japanese words in Portuguese. Only four copies of the original 1603 edition exist. Facsimile editions were published in Japan in 1960 by Iwanami Shoten and again in 1973 and 1975 by Benseisha. The Benseisha reproduction is generally considered the clearer and more legible. A 1630 translation into Spanish published in Manila, an 1869 translation into French, and a 1980 translation into Japanese (by Iwanami Shoten) also exist. There is no translation into English.
Compilation
The Society of Jesus (commonly known as the Jesuits), with the cooperation of Japanese people, compiled the dictionary over several years. They intended it to serve the need of missionaries for language study and research. The Portuguese priest João Rodrigues is supposed to have been the main organizer of the project and its editor: having already published works like Nihongo Bunten and Nihongo Kobunten explaining the Japanese language for missionaries, he was known among the Portuguese community as having the highest ability in Japanese.
Structure
The approximately 32,000 entries are arranged alphabetically. Each word is displayed in the Latin alphabet according to Portuguese conventions of the late 1500's, and explained in Portuguese.
The dictionary's primary purpose was to teach missionaries spoken Japanese. As needed, the authors identify such things as regional dialect, written and spoken forms, women's and children's language, elegant and vulgar words, and Buddhist vocabulary. Many of these words had never been written in any known text before the Nippo Jisho was published. The system of romanization used by the Nippo Jisho also reflects the phonetics of 16th century Japanese, which is not identical to modern Japanese. Both these points provide present-day linguists valuable insight into the Japanese language of the Sengoku period of Japanese history and how it has evolved into its modern form. The dictionary also yields information on rhyming words, individual pronunciation, meaning, usage, names of plants and animals, popular phrases, and customs of the times.
Because this dictionary contains the earliest known written example of many words, Japanese language dictionaries often cite it as a primary source. One example is the 14 volume Nihon kokugo daijiten (日本国語大辞典), known in English as "Shogakukan's Japanese Dictionary." It is published by Shogakukan and it is perhaps the largest and most comprehensive Japanese dictionary available.
Examples
The creators of the Nippo jisho devised a system of romanizing the Japanese language that is different from the commonly used Hepburn system of today. This is because the missionaries who created this system were transcribing 15th century Japanese using 15th century Portuguese roman letters. Take the following example from Michael Cooper's review of the jisho from 1976.
"Regional differences between Kyūshū and Kyōto speech are often noted, with preference given to the latter. "Qinchacu." (modern kinchaku 巾着) A purse carried in the sash. In Ximo (Shimo, present-day Kyōto) it is called "Fōzō" (modern hōzō宝蔵)"
In this example the modern syllable ki (き) was transcribed with 'qi', ku (く) was 'cu'. Also the syllable group ha, hi, fu, he and ho (はひふへほ) was 'fa, fi, fu, fe, and fo' respectively, the syllable o (を) was written 'vo' and tsu (つ) was 'tçu'. To what extent these particular idiosyncrasies of spelling reflect how Japanese was actually pronounced in the 15th century is of great interest to scholars of Japanese Linguistics.
Other examples
- The name of the country, 日本, was written nifon, nippon, and jippon
- The capital city, 京都 (present-day Kyōto), was written cami (probably pronounced kami) while Kyūshū was written as ximo (probably pronounced "shimo")
- The term meaning "the first call of birds in spring" was spelled fatçu coye (modern "hatsu koe" 初声、初音)
- Spring nightingale was spelled faru uguysu (modern "haru uguisu" 春鶯)
- The word 侍 (samurai) referred to a noble, whereas the word 武士 (bushi) referred to a warrior
- The word 進退 (pronounced shintai in present-day Japanese) was listed as shindai; 抜群 (batsugun) was bakkun
- The word rorirori meant "unsettled from fright"
See also
References
Michael Cooper; The Nippo Jisho (review of the Vocabulario da Lingoa de Iapam com Adeclaracao em Portugues, Feito por Alguns Padres, e Irmaos da Companhia de Iesu. Monumenta Nipponica Vol. 31, No. 4 (Winter, 1976), pp. 417-430