User talk:Crasshopper

Most of what I've done so far has been under the guise of an unregistered IP but I'd like to port that previous information to this identity.

Manual of style edits

Hi, I rebutted your manual of style edits. I think you misunderstand what mathematicians mean when they say "Its easy to show...". It is not a belittlement of the reader and must not be taken as such; it is rather a statement about the length of a proof, the excercise of which is left to the reader. linas 04:28, 2 September 2005 (UTC)

I replied to your note on my talk page. But I liked my reply so much, that I'm posting a copy here:

In mathematics, there is an immense raft of specialized jargon. The phrases "Clearly," "Obviously," and "It's easy to show that ..." are a part of that jargon. Although they resemble the English language, thier true meaning is subtle.

Mathematicians often encounter head-scratching claims in the papers they read, claims that make them stop and wonder "what does this mean?", and "how could this possibly be true?", or "how could the author presume such a thing without any justification whatsoever?". These head-scratchers come in two basic varieties: the simple, forehead-slapping, "duhh, of course" kind, and the complicated kind. These two types can be very hard to tell apart, and one can loose hours or days on them. There are some well-known stories of strong mathematicians who spent weeks on problems only to wake up in the middle of the night with a "duhh of course" inspiration. The phrases "Clearly," "Obviously," and "It's easy to show that ..." are used to indicate to the reader that what follows is of the forehead-slapping variety. They do not imply that what follows is somehow "easy"; its usually not -- if it was actually easy, then the author wouldn't need to coach the reader with this "com'on you can do it" pep-talk.

Yes, texts that use these phrases may seem intimidating, but that comes from an unfamiliarity of math jargon. No one expects that the claim following an "Obviously..." will be obvious to anyone wihout years of preparation. linas 21:14, 20 February 2006 (UTC)

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Thanks for uploading Image:Jchallifour.JPG. I notice the 'image' page currently doesn't specify who created the content, so the copyright status is unclear. If you have not created this media yourself then there needs to be an arguement why we have the right to use the media on Wikipedia (see copyright tagging below). If you have not created the media yourself then it needs to be specified where it was found, i.e., in most cases link to the website where it was taken from, and the terms of use for content from that page.

If the media also doesn't have a copyright tag then one should be added. If you created/took the picture, audio, or video then the {{GFDL-self}} tag can be used to release it under the GFDL. If you believe the media qualifies as fair use, consider reading fair use, and then use a tag such as {{Non-free fair use in|article name}} or one of the other tags listed at Wikipedia:Image copyright tags#Fair_use. See Wikipedia:Image copyright tags for the full list of copyright tags that you can use.

If you have uploaded other media, consider checking that you have specified their source and copyright tagged them, too. You can find a list of 'image' pages you have edited by clicking on the "my contributions" link (it is located at the very top of any Wikipedia page when you are logged in), and then selecting "Image" from the dropdown box. Note that any unsourced and untagged images will be deleted one week after they have been uploaded, as described on criteria for speedy deletion. Thank you. Shyam ^(T/C) 18:54, 17 March 2006 (UTC)

Ulysses

regarding this edit, all info entered into wikipedia must be verifiable. Unless you can cite this fact, it's gonna have to go. --Bachrach44 18:51, 15 June 2006 (UTC)

Ulysses

Wikipedia policy forbids WP:OR. --Bachrach44 19:09, 21 June 2006 (UTC)

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Lord Chaitanya knows everything that happens in all three phases (past, present, and future, of time. He knows that in the future some demoni people will serve Lord Advaita.

Text 123

They will refer to Lord Advaita by the name "Shri Krishna". In this way they will reject the words of the true Vaishnavas.

Text 124

These sinners will thus disobey the devotees who affirm that Advaita is "the greatest Vaishnava".

Text 125

Many persons will consider themselves the followers of Lord Advaita, but they will not have the power to see how in the future they will be punished.

Text 126

Lord Chaitanya, the crest jewel of they who know everything, knew all this. Therefore He did something to try to stop this from happening.

Text 127

By punishing His mother, Lord Chaitanya showed the result that comes from offending Lord Advaita or any other Vaishnava.

Text 128

No one can protect a person who has offended a Vaishnava.

Text 129

Therefore one should avoid persons who offend Vaishnava.

Text 130

One should avoid an offender, even if the offender is otherwise very qualified. A little association with an offender will make one fall down.

Text 131

Who has the power to understand why the Lord gives punishment? By punishing His mother, He taught everyone.

Text 132

Anyone who blasphemes they who use the word `Vaishnava" to address Lord Advaita will be punished. He will perish.

Text 133

Lord Chaitanya is theSupreme Personality of Godhead, the master of all. To be called His follower is very great praise.

Text 134

Without any intention to deceive, Lord Chaitanya openly said that Lord Nityananda is the Supreme Personality of Godhead Himself.

Text 135

By Lord Nityananda's mercy I know Lord Chaitanya. By Lord Nityananda's mercy I know the Vaishnavas.

Text 136

By Lord Nityananda's mercy offenses are destroyed. By Lord Nityananda's mercy one attains devotion to Lord Vishnu.

Text 137

Blasphemy directed to Lord Nityananda's servants never enters my mouth. Day and night I happily sing Lord Chaitanya's glories

Text 138

I carefully serve Lord Nityananda's devotees. Lord Chaitanya is the life and wealth of Lord Nityananda's servants.

Text 139

A person who has only a little good fortune will not become Lord Nityananda's servant, for Lord Nityananda's servant is able to see Lord Chaitanya.

Text 140

Anyone who hears this story of Lord Visvarupa becomes a servant of the limitless Supreme Personality of Godhead. He feels that Lord Nityananda is his very life.

Text 141

Lord Nityananda and Lord Visvarupa do not have different bodies. This Mother Saci knew. Some other great souls also knew.

Text 142

Glory to Lord Nityananda, who takes shelter of Lord Chaitanya! Glory, glory to Lord Nityananda, who is thousand-faced Ananta Sesha!

Text 143

O Lord Nityananda, O king of Gauda-desa, glory to You! Who can attain Lord Chaitanya without first attaining Your mercy?

Text 144

Anyone who loses Lord Nityananda will not be happy in this life.

Text 145

Will I some day see Lord Chaitanya, Lord Nityananda, and their associates all thogether in one place?

Text 146

Lord Chaitanya is my master. With great faith and hope I meditate on Him within my heart.

Text 147

I bow down before Lord Advaita's feet. I pray that he will always be dear to me and that He will always stay in my thoughts.

Text 148

The two moons Shri Krishna Chaitanya and Shri Nityananda are my life and soul. I, Vrindavana dasa, sing the glories of Their feet.