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==Effects==
==Effects==
The Dawes Act, with its emphasis whAT up bro ??????dividual land ownership, also had a negative impact on the unity, self-government, and culture of [[Native American Tribe|Native American tribes]].<ref name="Case">{{Cite book| author = Case DS, Voluck DA | year = 2002 | title = Alaska Natives and American Laws | edition = 2nd ed. | pages = 104–5 | location = Fairbanks, AK | publisher = University of Alaska Press | isbn = 9781889963082}}</ref>
Hi everybody, well you see, the Dawes Act, with its emphasis on individual land ownership, also had a negative impact on the unity, self-government, and culture of [[Native American Tribe|Native American tribes]].<ref name="Case">{{Cite book| author = Case DS, Voluck DA | year = 2002 | title = Alaska Natives and American Laws | edition = 2nd ed. | pages = 104–5 | location = Fairbanks, AK | publisher = University of Alaska Press | isbn = 9781889963082}}</ref>


By dividing reservation lands into privately owned parcels, legislators hoped to complete the assimilation process by forcing the deterioration of the communal life-style of the Native societies and imposing Western-oriented values of strengthening the nuclear family and values of economic dependency strictly within this small household unit.<ref>Gibson, [[Arrell Gibson|Arrell M. Gibson]]. "Indian Land Transfers." ''Handbook of North American Indians: History of Indian-White Relations, Volume 4.'' Wilcomb E. Washburn & William C. Sturtevant, eds. Washington DC: Smithsonian Institution, 1988. Pages 226–29</ref>
By dividing reservation lands into privately owned parcels, legislators hoped to complete the assimilation process by forcing the deterioration of the communal life-style of the Native societies and imposing Western-oriented values of strengthening the nuclear family and values of economic dependency strictly within this small household unit.<ref>Gibson, [[Arrell Gibson|Arrell M. Gibson]]. "Indian Land Transfers." ''Handbook of North American Indians: History of Indian-White Relations, Volume 4.'' Wilcomb E. Washburn & William C. Sturtevant, eds. Washington DC: Smithsonian Institution, 1988. Pages 226–29</ref>

Revision as of 23:50, 27 September 2010

The Dawes General Allotment Act was enacted by the U.S. Congress regarding the distribution of land to Native Americans in Oklahoma. It was signed into law February 8, 1887. Named after its sponsor, U.S. Senator Henry L. Dawes of Massachusetts, the act was amended in 1891 and again in 1906 by the Burke Act. The act remained in effect until 1934. The act provided for the division of tribally held lands into individually-owned parcels and opening "surplus" lands to settlement by non-Indians and development by railroads.[1]

Effects

Hi everybody, well you see, the Dawes Act, with its emphasis on individual land ownership, also had a negative impact on the unity, self-government, and culture of Native American tribes.[2]

By dividing reservation lands into privately owned parcels, legislators hoped to complete the assimilation process by forcing the deterioration of the communal life-style of the Native societies and imposing Western-oriented values of strengthening the nuclear family and values of economic dependency strictly within this small household unit.[3]

The land granted to most allottees was not sufficient for economic viability, and division of land between heirs upon the allottees' deaths resulted in land fractionalization. Most allotment land, which could be sold after a statutory period of 25 years, was eventually sold to non-Native buyers at bargain prices. Additionally, land deemed to be "surplus" beyond what was needed for allotment was opened to white settlers, though the profits from the sales of these lands were often invested in programs meant to aid the American Indians. Native Americans lost, over the 47 years of the Act's life, about 90 million acres (360,000 km²) of treaty land, or about two-thirds of the 1887 land base. About 90,000 Native Americans were made landless.[2]

In 1906 the Burke Act (also known as the forced patenting act) further amended the GAA to give the Secretary of the Interior the power to issue allotees a patent in fee simple to people classified ‘competent and capable.’ The criteria for this determination is unclear but meant that allotees deemed ‘competent’ by the Secretary of the Interior would have their land taken out of trust status, subject to taxation, and could be sold by the allottee. The allotted lands of Indians determined to be incompetent by the Secretary of the Interior were automatically leased out by the Federal Government.[4] The act reads:

...the Secretary of the Interior may, in his discretion, and he is hereby authorized, whenever he shall be satisfied that any Indian allottee is competent and capable of managing his or her affairs at any time to cause to be issued to such allottee a patent in fee simple, and thereafter all restrictions as to sale, encumbrance, or taxation of said land shall be removed.

The use of competence opens up the categorization, making it much more subjective and thus increasing the exclusionary power of the Secretary of Interior. Although this act gives power to the allottee decide whether to keep or sell the land, provided the harsh economic reality of the time, lack of access to credit and markets, liquidation of Indian lands was almost inevitable. It was known by the department of interior that virtually 95% of fee patented land would eventually be sold to whites.[5]

The allotment policy depleted the land base, ending hunting as a means of subsistence. According to Victorian ideals, the men were forced into the fields to take on what had traditionally been the woman's role and the women were relegated to the domestic sphere. This Act imposed a patrilineal nuclear household onto many matrilineal Native societies. Native gender roles and relations quickly changed with this policy since communal living shaped the social order of Native communities. Women were no longer the caretakers of the land and they were no longer valued in the public political sphere. Even in the home, the Native woman was dependent on her husband. Before allotment, women divorced easily and had important political and social status, as they were usually the center of their kin network. To receive the full 160 acres (0.65 km2), women had to be officially married.

In 1926, Secretary of the Interior Hubert Work commissioned a study of federal administration of Indian policy and the condition of Indian people. Completed in 1936, The Problem of Indian Administration– commonly known as the Meriam Report after the study's director, Lewis Meriam– documented fraud and misappropriation by government agents. In particular, the Meriam Report found that the General Allotment Act had been used to illegally deprive Native Americans of their land rights. After considerable debate, Congress terminated the allotment process under the Dawes Act by enacting the Indian Reorganization Act of 1934 ("Wheeler-Howard Act"). However, the allotment process in Alaska under the separate Alaska Native Allotment Act continued until its revocation in 1993 by the Alaska Native Claims Settlement Act.

Despite termination of the allotment process in 1934, effects of the General Allotment Act continue into the present. For example, one provision of the Act was the establishment of a trust fund, administered by the Bureau of Indian Affairs, to collect and distribute revenues from oil, mineral, timber, and grazing leases on Native American lands. The BIA's alleged improper management of the trust fund resulted in litigation, in particular the in case Cobell v. Kempthorne (settled in 2009 for $3.4 billion), to force a proper accounting of revenues.

Contemporary interpretations

Angie Debo's landmark work, And Still the Waters Run: The Betrayal of the Five Civilized Tribes (completed 1936, published 1940), detailed how the allotment policy of the Dawes Act (as later extended to apply to the Five Civilized Tribes through such devices as the Dawes Commission and the Curtis Act of 1898) was systematically manipulated to deprive the Native Americans of their lands and resources.[6] In the words of historian Ellen Fitzpatrick, Debo's book "advanced a crushing analysis of the corruption, moral depravity, and criminal activity that underlay white administration and execution of the allotment policy."[7]

John LaVelle of the University of New Mexico contends that Ward Churchill's interpretation of a "blood quantum" dimension in the Dawes Act is "sorely lacking in historical/factual veracity and scholarly integrity."[8] LaVelle contends that the Act contains no blood quantum requirement, and that such requirements were adopted voluntarily by tribes, and not imposed by the US government. LaVelle asserts that the "main flaw of this federal/tribal conspiracy theory is that it rests on and propagates demonstrably false information concerning the contents and impact of the General Allotment Act."

See also

References

  1. ^ Kidwell, Clara Sue. "Allotment." Oklahoma Historical Society's Encyclopedia of Oklahoma History and Culture. (retrieved 29 December 2009)
  2. ^ a b Case DS, Voluck DA (2002). Alaska Natives and American Laws (2nd ed. ed.). Fairbanks, AK: University of Alaska Press. pp. 104–5. ISBN 9781889963082. {{cite book}}: |edition= has extra text (help)
  3. ^ Gibson, Arrell M. Gibson. "Indian Land Transfers." Handbook of North American Indians: History of Indian-White Relations, Volume 4. Wilcomb E. Washburn & William C. Sturtevant, eds. Washington DC: Smithsonian Institution, 1988. Pages 226–29
  4. ^ Bartecchi D (2007-02-19). "The History of "Competency" as a Tool to Control Native American Lands". Pine Ridge Project. Retrieved 2008-11-06.
  5. ^ Robertson, 2002
  6. ^ Listing for And Still the Waters Run at Princeton University Press website (retrieved January 9, 2009).
  7. ^ Ellen Fitzpatrick, History's Memory: Writing America's Past, 1880-1980 (Cambridge: Harvard University Press, 2004), ISBN 067401605X, p. 133, excerpt available online at Google Books.
  8. ^ Ravitch, Diane. "Ward Churchill Exposed." The New York Sun. 30 March 2005 (retrieved 29 December 2009)

Further reading

  • Debo, Angie. And Still the Waters Run: The Betrayal of the Five Civilized Tribes (Princeton: Princeton University Press, 1940; new edition, Norman: University of Oklahoma Press, 1984), ISBN 0691046158.
  • Olund, Eric N. (2002). “Public Domesticity during the Indian Reform Era; or, Mrs. Jackson is induced to go to Washington.” Gender, Place, and Culture 9: 153-166.
  • Stremlau, Rose. (2005). “To Domesticate and Civilize Wild Indians”: Allotment and the Campaign to Reform Indian Families, 1875-1887. Journal of Family History 30: 265-286.

External links