Talk:Christian communism

What is the diference between Christian socialism and Christian communism?--JK the unwise 15:53, 17 Mar 2005 (UTC)

I saw this question the other day and I intended to reply but something got in the way. My quick answer is that Tony Blair calls himself a Christian socialist by belief. He has moved the old Labour Party away from many of its Marxist foundations. Tony Blair also describes himself as a devout man who acts out his religion. (I am making a comment, not a judgement.) In other words he says that he is living his religion. Now on the other hand if you look at some of the old guard of the Labour Party you will find quite a number who were very sympathetic to the ideals of communism as it was attempted in the old USSR, but of course the constitutional basis for the USSR was atheism and this of course created a conflict with Christian believers who were also communists. Going back in time to the Mayflower Compact of the 1600s, that document is quite communistic and obviously rooted in Christianity. The same was true of Winstanley and his True Levellers of the Cromwell era. They gained the name of "Digger" because they took over and dug up public lands and wanted to "level mens' estates" so that everyone shared property equally. Billy Bragg the singer flirted heavily in USA interviews with George Gimarc over the concept of Christian communism. Unfortunately the enemies of John Lilburne and the Army faction who wanted equal or freeborn laws were smeared as "Levellers" when they claimed to want no such thing. The Parliamentary papers of the 1600s referred to Lilburne and the Army faction as "Agitators" who were seeking legal reforms, not the abolition of private property. Blair says that he has Christian compassion, but that does not mean that he wants to abolish private property. MPLX/MH 00:20, 19 Mar 2005 (UTC)

Actually, more simply put, Christian socialism is a form of Socialism while Christian communism is a form of Communism. Read the respective articles on Socialism and Communism to find out the differences. -- Mihnea Tudoreanu 22:37, 18 July 2005 (UTC)

This page is so full of POV statements, it is not even funny!

As it currently stands, this page if nothing but the POV of Leftists. I will agree, Leftists may believe that Christians are Communists, but most Christians will ademantly deny that. This page has been written completely in the POV of socialist-leaning individuals and really needs to be made NPOV. This will not be an easy task, but it is necessary. In short, a Christian cannot speak as for a Communist, nor can a Communist speak for a Christian. This page is almost entirely a Communist speaking for a Christian.

Also, it appears that Mihnea Tudoreanu has correctly decided to move the Christian communism section of that was previously included in the Religious communism article into the this article, which I believe was the right thing to do. Mihnea has also respectuflly placed the link to this article with a brief statement regarding the controversy surrounding the idea of Christian communism.

Discussion of Removed Material

But Mihnea has improperly and conveniently failed to add most of the Christian communism section that was removed from the Religious communism article to the Christian communism article. It appears that Mihnea has filled the this article with POV material instead of using the cited material that was originally removed from Religious communism article. This deleted material will now be added into this article as was expected when it was originally removed from the Religious communism article. (Gaytan 19:52, 18 October 2005 (UTC))

I do not believe anyone is making the assertion that all Christians are communists; such a claim would be plainly false. Rather, the article merely states that some Christians are communists (and vice versa), which is plainly true. Objections can be raised regarding the exact meanings of "Christian" and "communist", of course. Both Christianity and communism are divided into separate factions that often accuse each other of not being true Christians or true communists. But it is beyond the scope of this article to discuss the inner divisions of Christianity and communism - we have other articles for that purpose.

The problem with the removed material you are talking about, Gaytan, is that is criticizes the notion of Christian communism by pointing out differences between Christianity and Marxism. But, as the opening paragraph of the article states, Christian communists are not Marxists. Communism, as such, can refer to any egalitarian commune - voluntary or involuntary - whose members put all their property in common. The article also states that some people wish to reserve the word "communism" for Marxist-inspired societies, in which case they would refer to Christian communism as "Christian communalism" or something similar instead. Finally, I'd like to point out that Marx and Engels are by no means "Communist founders". They founded Marxism, but the word - and the idea of - communism was being used long before them. -- Mihnea Tudoreanu 01:27, 17 November 2005 (UTC)

In order to clearly show that not all Christians believe they are taught to be communists, I changed the first paragraph of the article in order to highlight the fact that only some Christians believe Jesus' doctrines espoused communism. Gaytan 22:43, 30 November 2005 (UTC)

That was unnecessary. The first paragraph already says "[christian communism] is a theological and political theory based upon the view that the teachings of Jesus Christ compel Christians to support communism as the ideal social system." View, not fact. The idea that Christian teachings support communism is always presented as a view, not as any kind of established fact. Who holds this view? Well, obviously, Christian communists. But also a number of atheist capitalists who believe that Christianity is inherently communistic and therefore "evil". -- Mihnea Tudoreanu 22:30, 10 December 2005 (UTC)

OK. The word "view" is OK. But about Atheist capitalists believing Christianity is evil... I think it is clear that the major movement against Christianity and religion in general today is from inherently atheistic socialists of today. When we scrutinize those groups who are breaking crosses off of war memorials, taking God out of America's Pledge of Allegiance, redefining marriage to encompass same-sex couples, aborting innocent humans in the womb while fighting to reduce the punishments given to murderers and child molesters, teaching primary age children about sex while conveniently ignoring morality, virtue, and God in general, ruling that laws against sodomy are unconstitutional, and many other issues, I think it is abundantly clear that those pushing these efforts are none other than socialists and communists (who are overwhelmingly atheist). Capitalists are very likely mixed on the issue of religion. Majority of communists are not. Gaytan 21:28, 14 December 2005 (UTC)

Did you know that America's Pledge of Allegiance was originally written by a socialist? (who was also a Baptist minister, by the way) Do not confuse socialism with liberalism. Due to the lack of any strong socialist movement in America, there are virtually no socialists in your country to speak for themselves, and so most of the talk about "socialism" comes from non-socialists who either don't know what they're talking about or intentionally try to bend the truth. The same applies to communism, which is a particularly radical branch of socialism. All the attacks on religious institutions that you mention come from liberals, who are among the traditional enemies of socialism. Classical liberalism was the ideology that came up with the idea of free market capitalism in the first place, and "liberalism" is understood as a pro-capitalist ideology everywhere in the world except for the United States (you can thank FDR for the confusion around liberalism in America). Neoliberalism is the name of the ideology pushing for free trade and globalization, which is what most socialists around the world are currently fighting against. As for atheist capitalists believing Christianity is evil, see here, here, here and here. -- Mihnea Tudoreanu 17:49, 21 December 2005 (UTC)

It is irrelevant that the writer of the American Pledge was a Socialist. The pledge he wrote was something that was very positive for the U.S. So, great! Fine with me. That doesn’t make socialism great, it simply admits that some socialists do good things. I am not arguing against that. Now about the definition of liberalism. You argue these two points: that there is basically no "socialist movement in America" and that American don't even understand what liberalism means due to FDR's mistakes. But you seem to overlook the possibility that perhaps Americans are simply mislabeling the movement we call liberalism. Socialism means any of various economic and political theories advocating collective or governmental ownership and administration of the means of production and distribution of goods. By this definition, liberalism (as we call them) in the United States are clearly working for government to take more and more control over the economy. But of course, if you compare the U.S. to Europe, China, Cuba, or much of South and Central America, then you would obviously say that the U.S. lacks "any strong socialist movement"; from that perspective you are correct. These countries are so socialized, they think they should have a right to socialize the U.S. by fiat; these socialist countries should just keep their nose in their own business and worry about the corruption in their own nations. Traditionally though, socialism is viewed as a necessary step before communism, which is how Marx explained it. So by taking that and scrutinizing U.S. politics without regard to the rest of the world, liberals in the U.S. fall well within the general definition of socialism and are even pushing the communist agenda on Americans. In the U.S., liberals argue for many Marxist ideals: that government should expand public education to completely rid the country of private education; that the income tax should be more like that of European countries, in order to appropriately redistribute wealth; that healthcare should be universally provided by the government, as in Europe; that marriage should be defined by the government without regard to religion; that government should have more authority than parents over children; that government welfare programs should be expanded; that utility bills should be subsidized for the poor; that college admissions should continue considering race/ethnicity of applicants in order to more equally represent all ethnic groups while simultaneously de-emphasizing academic ability; and much more. For you to say otherwise is absurd. And to argue that the definition of liberal has traditionally included free trade as one strong element of the movement, is only playing on words to elude the point. Liberals in America want to completely throw the free market out of the window as in the case of the California electricity crisis. Similar situations are going on all over the U.S. The liberal movement in America does not believe in free trade, it doesn't matter what the definition of liberal is; perhaps Americans should rename the so-called liberals. Instead of getting hung up over the definition of liberal, I will just call them Marxists. Or Leninists. Better yet, Bolshevik. Or maybe just plain old communists. What would you suggest? What about Maoists? Gaytan 17:18, 5 January 2006 (UTC)

Let me begin by looking at your definition of socialism: You say that "Socialism means any of various economic and political theories advocating collective or governmental ownership and administration of the means of production and distribution of goods". That definition is close to the truth, but lacks two very important elements. First, in order for a society or economy to have any right to call itself socialist, the majority of the means of production should be under collective or government ownership. You seem to assume that any such ownership at all is sufficient for "socialism", which is a plainly absurd view. Suppose, for example, that there is a country where all companies are private, except one that is owned by the government. Is that one public company enough to make the country socialist? Of course not. It makes absolutely no sense whatsoever to refer to a country as "socialist" or "socialized" as long as the vast majority of the means of production remain in private hands. Thus, the countries of Europe and Central and South America are clearly capitalist; some are less capitalist than the U.S., while others are in fact more capitalist than the U.S. (e.g. Estonia, with its flat income tax).

Second, please do not forget that equality - not anything else - is the heart and soul of socialism. In theory, it is perfectly possible to have a society dominated by "collective or governmental ownership and administration of the means of production", but with a high degree of inequality. Such a society would not be socialist.

To say that American liberals are Marxists is an absurdity on the same level as saying that rocks are mountains, or lakes are oceans. There is simply an immense difference of scale between the goals of American liberals and the goals of Marxists. By the way, you seem to be throwing the word "Marxist" around very carelessly. "Marxist" is not a synonym for "socialist" or "communist". Socialism and communism are economic systems (and the words can also refer to any ideology that supports those economic systems). Marxism is a political philosophy, a specific ideology that supports socialism now and wishes to implement communism later. It includes a conception of history based on class struggle, a conception of economics based on the labor theory of value, and so on and so forth (I will not attempt to give you a summary of Marxism here; it would take up too much space and too much time). Simply put, Marxism is one of several different ideologies that support socialism and communism. Opposition to Marxism does not necessarily imply opposition to socialism or communism. Both socialism and communism are much older than Karl Marx. Also, you seem to be using the terms "Marxist", "Leninist", "Bolshevik" and "Maoist" interchangeably as if they meant the same thing. I know you are a Mormon, so here's a good analogy: Would it be ok with you if I used the terms "Mormon", "Catholic", "Baptist", "Lutheran" and "Protestant" interchangeably as if they meant the same thing? -- Nikodemos (f.k.a. Mihnea) 09:14, 26 January 2006 (UTC)

Funny that you are so picky about words. In politics, there is a spectrum of ideas. There are some that are hard left and some that are hard right and some in between. Aside from that there are still a huge number of areas in between thos I named. Socialism is clearly on the left. Capitalism is on the right. Liberalism is on the left, conservatism on the right. But there are hundreds of in betweens in all of these political classifications. You will not allow me to related any Socialist term to the Liberals in the USA. But obviously, liberals are on the left, making them much closer to socialism and communism, than they are to capitalism. Your problem is that you believe liberals in the USA are not as far left as they true socialists should be; my problem is that I believe they are just as far left as was Marx, Lenin, or Mao. The fact is that, in reality, they are somewhere in between of both of our view of them. But they are clearly on the left side of the political spectrum and not the right. (Gaytan 17:06, 31 January 2006 (UTC))

About my lumping of all the socialists together (Marx, Lenin, Mao, etc.), I understand how this may be unfair in your view. I know that socialists themselves have another spectrum of ideas that differ very much. But they also have their similarities which cannot be disguised or brushed away. When I lump them together as I do, I do it because of their shared goal of absolute equality and the destruction of private property and the effect this has on free will. That is all. This is what they have in common. So if non-Christians wish to classify Mormons right along with "Catholic", "Baptist", "Lutheran" and "Protestant" and use the terms interchangeably, it would be perfectly OK, as long as their contention was based on a shared belief that they all have, such as the belief that Jesus is Deity. Or that Moses was a prophet, or that Jesus was resurrected. All of that is OK. Many people lump Jews and Christians together even though their beliefs are very different. But when this is done it is usually (and correctly) done by highlighting the fact that they share the same values and morals. Thus it is often termed "Judeo-Christian values". This "lumping" of terms is perfectly OK as long as the statement being made focuses on the similarities between the distinct groups. This is how I lump all socialists together. Marx, Lenin, and Mao very much shared the goal of creating absolute equality through government force; where they differed was how this was to be accomplished. I lump them together based on their shared goals. (Gaytan 17:06, 31 January 2006 (UTC))

Communism vs. Christianity

Mihnea Tudoreanu, you acknowledged that "Christianity and communism are divided into separate factions that often accuse each other of not being true Christians or true communist" and that it is "beyond the scope of this article to discuss the inner divisions". I do believe that this topic may be out of the scope of this article but should referenced to by way of a link. The referenced material should contain a more detailed discussion on what is the difference between the opposing factions, that is the Christians who do not support a state-imposed form of socialism/communism and those who do support this type of state. If this article already exists, please link this article to it. But the more I think about it, the more I believe a clear distinction needs to be made between a Christian communist/socialist and Christian Capitalist. Perhaps we should just begin describing these differences within this article until it needs to be moved. Gaytan 22:54, 30 November 2005 (UTC)

One thing that we must do, in order to come to any type of consensus on our disputes, is clearly define the word communism as it was understood prior to Marxist and other philosophers in recent history. I believe that the best way to do this would be to take the standard definition of communism straight from the dictionary, cleansing it of any post-biblical material, and go from there. I was under the impression that you were trying to relate Christian communism to Marx's idea of a Communist society. The Merrium-Webster online defines communism as a: a theory advocating elimination of private property and b : a system in which goods are owned in common and are available to all as needed. I noticed that neither the Communism, Religious communism, nor the Christian communism article clearly define communism when used in terms of an ideology which predates Marxism. This definition should probably be made in the both the Religious communism and the Christian communism articles since it is appropriate in both. Gaytan 00:00, 1 December 2005 (UTC)

I'd like to point out that Marx's idea of a communist society does not go very far beyond the dictionary definition you cited. Marx strongly believed that it is futile to plan future societies in advance. Most of his work consisted of criticisms of capitalism, not descriptions of what communism should be like. That is why so many different kinds of socialism and communism are rooted in Marxist theory: Because Marxist theory is more concerned with capitalism than with anything else. Marx did write about socialism and communism too, of course, but he only described them in vague terms. -- Mihnea Tudoreanu 22:30, 10 December 2005 (UTC)

Communism in the Bible

Other questions that still beg a response even after one understands communism to be strictly that communism as defined by the Merrium-Webster definition above are: 1) Does this article assert that the abolition of private property was clearly taught by Jesus or anywhere in the Bible? The biblical references now used to support the idea that communism was practiced in the Bible simply acknowledge that goods were shared but are completely silence about private property being abolished. 2) Does this article claim that communism as practiced by Jesus and the Apostles aimed at all people ultimately being completely equal (in terms of income, power, etc.)? What do the authors of the article have to say about the doctrine of Free Will and its compatibility to communism? The treatment of Free Will, as it currently stands in the article, looks like an argument between a couple of teenagers. It is definitely not complete and it is clearly below the standards of Wikipedia and any other Encyclopedia. I think that all of these issues must be dealt with fairly in this article (or at least linked to). We should attempt to clearly portray the similarities and differences between Marxism and Christian communism. In an article like this, readers will expect to find these issues examined. Gaytan 22:07, 2 December 2005 (UTC)

This article, like any other good wikipedia article, does not assert or claim anything as being true. Our purpose here is not to decide what is true, but merely to report what certain other people think is true. Thus, the article should report that some people believe that the abolition of private property was clearly taught by Jesus and the Bible. It should also report that some people believe that communism as practiced by Jesus and the Apostles aimed at everyone ultimately being more or less equal (note: communism wants a high degree of equality, but not necessarily complete and absolute equality; this is a point of controversy among communists). -- Mihnea Tudoreanu 22:30, 10 December 2005 (UTC)

If our purpose is to bring to the readers' attention the various views on a subject, we should clearly substantiate all views in the article with something in order to assure the reader that Wikipedia is not simply "making things up". The issue I am specifically talking about is the issue of abolishing private property. Do Christian communists believe Christ taught the abolishment of private property? If so, then substantiate it, don't just throw it out there for everyone to believe on your word alone. Where is the proof, biblical or other, that Chrisitian communist use to assert that Christ (or His Apostles) taught such doctrines? Gaytan 21:36, 14 December 2005 (UTC)

The biblical proof is already there in the article: Acts 2:44-45 and Acts 4:32-37. Christian communists interpret those verses to mean that the ideal Christian society is one that has abolished private property. If you're looking for words spoken by Jesus Himself, Matthew 19:16-24 is often cited. Also, Matthew 21:12-14 implies that "money changers" (i.e. the banking system, people who lend money at an interest) are thieves. -- Mihnea Tudoreanu 17:49, 21 December 2005 (UTC)

I never realized that people could/would interpret these words of Christ in such extreme ways. Each of these references must be understood in context. First of all, and most importantly, Jesus taught people to share their wealth or their possessions with the poor out of love. He never required this of them through force, as communists would like to do. He taught this by His example, something that communist leaders never have done or will do since absolute power corrupts absolutely; especially when they deny God. With this firmly in mind, each of these references can be understood accordingly and a few other thoughts can be considered as well. In Matthew 19, Jesus knows that the rich man loves his money more than God; and Jesus knows that the rich man loves his wealth and possessions more than his fellow man. In this instance, Jesus tells the man to forsake this sin of loving money. The man cannot do it and walks away in sorrow. Contrast this story to that of Zacchaeus, in Luke 19:2-9. Zacchaeus was also a rich man, a publican and known sinner. He only gave half of his income to the poor and restored those he deceived fourfold. He did not give away all of his goods as was required of the rich man in Matthew 19, but only half, and this he did by his own free will, without being asked to do so. Jesus told Zacchaeus that "this day is salvation come to this house". Zacchaeus was forgiven of his sins and his love for money. It did not require that he give all he owned to the poor. Money is not evil. The love of money is evil. And depending on the degree in which one loves money, the more it is asked of him to give to the poor, in order to suppress the temptation of loving money and to prove to God that the rich man can control his sinful desires. Everyone is different. Some are asked to give up all of their possessions, due to their extreme love of money, others only need to give some of their goods to the poor, according to their lower level of love for money. As for the money changers, these are considered thieves by Christ due to their failure to give anything to the poor and for their cruelty in extracting money deceitfully from the poor. The same thing goes on today by credit card companies who charge 20 to 30 percent in interest and then go after people for everything they own to compensate themselves. But a bank that charges reasonable rates and deals fairly with their customers and donates some of their income to charities or churches, would in no wise be viewed as thieves such as the money changer were in the New Testament. Gaytan 18:38, 9 January 2006 (UTC)

As I explained before, your confusion arises out of a misunderstanding of what communism means and what communists want. Communism implies that all people share their posessions with each other. By itself, communism does not say why or how this sharing ought to take place. When you start asking why and how, you get to the point where you see the disagreements between various branches of communism. Sharing out of love is communism. Sharing because you are forced to share is also communism. These are simply two different kinds of communism.

I find it very interesting that even while you try to deny the validity of Christian communism, you concede the point that Christian morality is incompatible with unregulated capitalism. The difference between your views and the views of Christian communists is merely a difference of degree. For example, you believe that credit card companies are thieves, but not regular banks. Christian communists believe that both credit card companies and regular banks are thieves. -- Nikodemos (f.k.a. Mihnea) 09:29, 26 January 2006 (UTC)

Communist Dogma in this Article

The entire Controversy section must be redone. Right now it is clearly and bluntly in support of communist dogma. I thought an Encyclopedia was to remain nuetral. The tone of this section is completely on the side of the communists. Very POV. Gaytan 19:02, 5 December 2005 (UTC)

Wait, how exactly is it "in support of communist dogma"? Communist "dogma" isn't even described - let alone supported - in this article. -- Mihnea Tudoreanu 22:30, 10 December 2005 (UTC)

Whether you agree that your writing in this article is communist dogma or not, you are clearly biased in you approach to this article in that you seem to apply a negative connotation to all your statements about traditional Christians who are not communists. The prime example is your adamant position on Free Will. You are clearly presenting many Christians as evil in your continued attempt to argue that Christians simply want to sin and that they do so by relying on their concept of Free Will. This is ridiculous. Traditional Christians do not argue that communism would infringe on people's free will by denying them the freedom to commit certain sins (such as greed or selfishness) but rather by denying them the freedom to choose for themselves what course they will follow. Traditional Christians view their ability to choose for themselves as a heavenly gift. They believe that God will not force them to follow Him but rather that God wants them to follow Him on the own Free Will.Gaytan 22:07, 14 December 2005 (UTC)

My "continued attempt to argue that Christians simply want to sin and that they do so by relying on their concept of Free Will"?? I am extremely confused - you must have misunderstood what I wrote. The point is simply that any laws infringe on free will to some extent, and that, as such, it makes no sense to oppose some laws but not others on the grounds of free will. Communism restricts your ability to choose some things for yourself, of course, but don't murder laws, for example, also restrict your ability to choose for yourself whether you want to be a killer? The whole reason we have laws in the first place is because we don't trust people to always make the right choices for themselves (or for others). -- Mihnea Tudoreanu 17:49, 21 December 2005 (UTC)

Your original sentence in this article, of which I have issue with, was written as follows: "Another argument is often made by the Christian Right that, although communism is described in the Bible as the ideal form of society, establishing a large-scale communist system would infringe on people's free will by denying them the freedom to commit certain sins (such as greed or selfishness). You are clearly trying to represent the Christian Right's position here, which I think we would both agree is something that you cannot indiscriminately do. I did not appreciate your reference to free will as the “freedom to commit certain sins (such as greed or selfishness)” so I replaced it with a more precise and unbiased definition of the “freedom to make many decisions for themselves.” You simply reverted back to the your wording that accuses the Christian Right of arguing that communism would want to limit people’s free will to “commit certain sins (such as greed or selfishness).” It seem to me (and I am sure many others as well) that you are simply implying that the Christian Right wants to preserve the free will to sin. This is proven by your actions in the history of this article. This is what I call “communist dogma”: a communist’s attempt to vilify religion. In your case, you are covertly trying to vilify Christianity in general by vilifying the Christian Right. This is what all socialists do. It’s nothing new. It happens all over the world. So don’t worry about it, you fit right in. Gaytan 19:24, 9 January 2006 (UTC)

Being a Christian myself, I deeply resent your accusations. You seem to be saying that the Christian Right is Christianity, so any attack on the views of the Christian Right is an attack on Christianity itself. This is not only false but frankly outrageous. -- Nikodemos (f.k.a. Mihnea) 09:48, 26 January 2006 (UTC)

Now, about your main point. Both capitalism and communism employ laws to some degree, of course, albeit the latter a bit more so than the former. My entire point is this: capitalism provides and promotes to all men the freedom (free will) to progress or digress in all aspects of life as long as it doesn’t infringe on another man’s ability to do the same. Communism, on the other hand, severely limits free will to the point that spiritual, economic, and intellectual progression (or digression) are suppressed in order to achieve the supreme goal of complete and perfect equality (which is impossible anyway since absolute power leads to absolute corruption). So free will should be preserved in an attempt to allow men to do good as they please. But the downside is that in attempting to allow men to do good as they please their extended freedom also allows them to do evil as they please. Many Christians recognize this, so they view free will as necessary for the good of mankind but are mindful of its dangers and pitfalls and put laws into place that limit individuals from limiting the free will of others. Laws are a necessary thing. Moses instituted many. Jesus taught many principles that Christians view as law-like. So I am not actively promoting the prohibition of all laws; this is what communists and anarchists preach. So in this light, many Christians prefer to emphasize the positive aspects of free will; in your sentence referenced to above, you prefer to emphasize the negative aspects of free will. That is typical of a communist, of course. Gaytan 19:24, 9 January 2006 (UTC)

Unfortunately, your point is too vague to be of much use. You say that "capitalism provides and promotes to all men the freedom (free will) to progress or digress in all aspects of life as long as it doesn’t infringe on another man’s ability to do the same". What exactly do you mean by "the freedom to progress or digress in all aspects of life"? If a man - let's call him Jack - wants to progress in the art of murdering people, does capitalism give him the freedom to do so? Certainly murder counts as an "aspect of life", right? I guess that capitalism doesn't give you the freedom to progress in all "aspects of life" after all. -- Nikodemos (f.k.a. Mihnea) 09:48, 26 January 2006 (UTC)

Even at the Second Coming, when Christ comes, a government will exist, albeit a perfect one. But still, this does not fit into the communist utopia anyways. Even after He destroys and rids the earth of wicked men, Christ will not take away man’s free will thus he will not force man to do anything. He will inspire men to serve others and to give to the poor, this is true. He will love His fellow man and will encourage all those left on earth to do the same. Men will follow Him in His example because they love Him and will learn to love the fellow man as well. Only Satan seeks to destroy free will. He is the one who leads people to be addicted to drugs, sexual immorality, money and other carnal pleasures thereby robbing them of their free will through addiction. It is he who inspires men to destroy free will. It is he that was cast from heaven (Revelation 12:9). It is he who sought to replace God (Isaiah 14:12-15). What a striking resemblance Satan has to communism! No wonder many Christians resent the paradoxical idea of “Christian communism”. Gaytan 19:24, 9 January 2006 (UTC)

Free will is always good and lack thereof is always bad? That would imply that it is good for a man to use his free will to decide to rape someone, and it would also imply that if a man is robbed of his free will through a compulsive addiction to help others, this must be the work of Satan. Be careful what you say. Free will and good and evil are quite separate things. Free will allows for both good and evil to happen. And in the absence of free will, people can be constrained to do good just as much as they can be constrained to do evil. -- Nikodemos (f.k.a. Mihnea) 09:48, 26 January 2006 (UTC)

I have actually read the Bible and have found it lacking in support of "Communism" or "Christian Communism." I am not suggesting that I am religious - but that Jesus does not support "Communism" and neither does the rest of the New Testament, more specifically - the Book of Acts. Read it in context - good hermenutics and critical realism - is necessary in understanding the text. One point to keep in mind is that we are not supposed to use the Bible to support our ideas or notions about "Communism" or "Christian Communism" (not matter how much we want it to be true).

Christian Viewpoint

Mihnea Tudoreanu, you never did respond to my concerns on the Christian communism discussion page, so here they are paraphrased:

I applaud your work in correctly deciding creating a Christian communism page completely separate from the Religious communism page. You have also justifiably placed a link to the Christian communism page in the Religious communism page along with a brief statement regarding the controversy surrounding the idea of Christian communism.

Where I disagree is how you have improperly and conveniently failed to add most of the Christian communism section that was removed from the Religious communism article to the Christian communism article. It appears that you have filled this article with socialist POV material instead of using the cited material that was originally removed from Religious communism article. I added the deleted material from the religious communism page on to the Christian communism page and now come to find that it was again deleted by you with no explanation aside from “Christian communism is not Marxism; of course Marxists disagree with it”. My reponse: Of course you, Mihnea Tudoreanu, understand that Marxists disagree with Christian communism, but many Wikipedia readers do not. You and I may understand this fact, but many others do not. Wikipedia needs to address this for the clarification of the reader. This page, as it stands, seems to propogate the idea that Christians are imitating communism. The readers will come away misleaded. Clearly, an NPOV and scholarly article on this topic would include similarities and differences between Christian communism and communism, Marxism, or socialism. Viewpoints from both the socialists and Christians would have to be effectively accounted for in some way. Perhaps my article was too far to the right, and surely, your article is too far to the left.

1. Marx’s statements which differentiate religion from communism need to be included to show the difference between the two philospophies. 2. Free will must also be mentioned in behalf of Christians (not just against them, as you have done). 3. If Biblical references are used to support the socialist viewpoint, then would it not be appropriate to use Biblical references for the Christian viewpoint as well? Last I checked, the Bible was the fundamental block of Christianity not communism.

A Christian cannot speak for a Communist, nor can a Communist speak for a Christian. This page is almost entirely written in a manner similar to a Communist speaking for a Christian. In the meantime I will simply revert the page until we can communicate on this subject. I will also copy this into the Christian communism Talk page (since that is where it belongs and that is where this communication should be continued). Gaytan 18:59, 16 November 2005 (UTC)

Do not presume to speak for all Christians. I happen to consider myself a Christian, yet I will not assume that all Christians agree with my religious views - let alone my political ones. Also, please do not blanket revert the entire article; rather, edit only the parts you consider POV or controversial. This will avoid getting the non-controversial parts of the article changed for no good reason. As for your objections to my edits, I have answered them above. -- Mihnea Tudoreanu 01:37, 17 November 2005 (UTC)

Well then, what we should probably agree to is that you can try to write for the Christian Socialists and I can try to write for the Christian Capitalists. What do you think? Oh and sorry for the revert. But you basically did the same to my changes when you failed to incorporate any of them into this article after you removed them from Religious communism article.Gaytan 22:46, 30 November 2005 (UTC)

I'm sure we can put the whole revert issue behind us. As for continuing edits on this article, your plan sounds good, but will it be really necessary? I mean, our dispute seems to be confined to a small number of words and sentences now. By the way, you asked for a clarification regarding the idea that "a government by God is fundamentally different from a government by human beings". Well, essentially, this refers to the view that God is perfect, while humans are not. Therefore, a government by God could be perfect, benevolent and omniscient, while a government by human beings could not. -- Mihnea Tudoreanu 22:30, 10 December 2005 (UTC)

Exactly. That's why communism is so flawed. Communists nations typically remove God from the picture completely. They believe that a government founded on God would be an unjust theocracy. So they try to replace God with the "Government" or the "Communist Party". But God is perfect, His government will be perfect. Any attempt for man take full control in government by removing God from the equation will only find that absolute power corrupts absolutely. Any drastic and positive change in government can only be done with the aid and will of God. Any attempts that do not realize this will only fall into corruption. That's why many Christians are so offended by even the title of this article. They cannot understand how anyone could put a word like "Christian" which emphasizes a love of God next to a word like "communism" which is so hateful of God. Gaytan 18:53, 9 January 2006 (UTC)

There is nothing "hateful of God" in communism, as can be plainly seen by the communist society in which the Apostles and early Christians lived. As I noted above, communism simply means a socio-economic system in which there is no private property, no state and no social classes, and in which people share goods and services according to the principle "from each according to his ability, to each according to his needs". What part of that is even remotely opposed to God? I was under the impression that sharing your belongings was a virtue often preached by Christ. -- Nikodemos (f.k.a. Mihnea) 08:47, 26 January 2006 (UTC)

By the way, what exactly do you mean by "a government founded on God"? Clearly, God does not and will not use his power to exercise direct state authority, at least not until the Second Coming. God's government will be perfect, but such a government can only be established by God Himself, not by men claiming to act in His name (that's what a theocracy is: a government by men claiming to act in the name of God). -- Nikodemos (f.k.a. Mihnea) 08:47, 26 January 2006 (UTC)

Misquotes

It is always important to keep quotes in context. Gaytan, you have asserted that the Communist Manifesto contains the words "Communism abolishes eternal truths, it abolishes all religion, and all morality...". This is true, but the context is as follows:

[...]

When the ancient world was in its last throes, the ancient religions were overcome by Christianity. When Christian ideas succumbed in the 18th century to rationalist ideas, feudal society fought its death battle with the then revolutionary bourgeoisie. The ideas of religious liberty and freedom of conscience merely gave expression to the sway of free competition within the domain of knowledge.

“Undoubtedly,” it will be said, “religious, moral, philosophical, and juridical ideas have been modified in the course of historical development. But religion, morality, philosophy, political science, and law, constantly survived this change.”

“There are, besides, eternal truths, such as Freedom, Justice, etc., that are common to all states of society. But Communism abolishes eternal truths, it abolishes all religion, and all morality, instead of constituting them on a new basis; it therefore acts in contradiction to all past historical experience.”

What does this accusation reduce itself to? The history of all past society has consisted in the development of class antagonisms, antagonisms that assumed different forms at different epochs.

[...] [1]

The Manifesto is not saying that communism abolishes all eternal truths, religion and morality. It is saying that the enemies of communism accuse it of abolishing all eternal truths, religion and morality. There is a major difference between discussing an idea and endorsing that idea. A Biblical scholar should be well aware of this, since misquoting Biblical verses out of context has been a favourite strategy used to discredit Christianity. (Of course, the words of Marx are by no means holy to communists, and some of the most prominent communists in history - such as Lenin - have openly and vehemently disagreed with Marx on vital issues. But this is an entirely different discussion.) -- Mihnea Tudoreanu 03:09, 17 November 2005 (UTC)

Another misquote is the statement, by Marx, that "the state can and must go as far as the abolition of religion, the destruction of religion. But it can do so only in the same way that it proceeds to the abolition of private property..." Again, Marx was not talking about something that he actually supported. The full quote, in context, is as follows:

The decomposition of man into Jew and citizen, Protestant and citizen, religious man and citizen, is neither a deception directed against citizenhood, nor is it a circumvention of political emancipation, it is political emancipation itself, the political method of emancipating oneself from religion. Of course, in periods when the political state as such is born violently out of civil society, when political liberation is the form in which men strive to achieve their liberation, the state can and must go as far as the abolition of religion, the destruction of religion. But it can do so only in the same way that it proceeds to the abolition of private property, to the maximum, to confiscation, to progressive taxation, just as it goes as far as the abolition of life, the guillotine. At times of special self-confidence, political life seeks to suppress its prerequisite, civil society and the elements composing this society, and to constitute itself as the real species-life of man, devoid of contradictions. But, it can achieve this only by coming into violent contradiction with its own conditions of life, only by declaring the revolution to be permanent, and, therefore, the political drama necessarily ends with the re-establishment of religion, private property, and all elements of civil society, just as war ends with peace.

Indeed, the perfect Christian state is not the so-called Christian state – which acknowledges Christianity as its basis, as the state religion, and, therefore, adopts an exclusive attitude towards other religions. On the contrary, the perfect Christian state is the atheistic state, the democratic state, the state which relegates religion to a place among the other elements of civil society. The state which is still theological, which still officially professes Christianity as its creed, which still does not dare to proclaim itself as a state, has, in its reality as a state, not yet succeeded in expressing the human basis – of which Christianity is the high-flown expression – in a secular, human form. The so-called Christian state is simply nothing more than a non-state, since it is not Christianity as a religion, but only the human background of the Christian religion, which can find its expression in actual human creations. [2]

In the first paragraph, Marx talks about a specific kind of revolution - the one that "can and must go as far as the abolition of religion" - which he believes is doomed to fail. In the second paragraph, he argues that only an "atheist state" - that is, one which has implemented a separation of Church and state - can be truly Christian. -- Mihnea Tudoreanu 03:16, 17 November 2005 (UTC)

You are correct with regard to the first quote, taken from the Communist Manifesto. But don't you think that it is strange the way Marx predicted what his accusers would say yet fails to even attempt to correct this accusation against him? He admits that his accusers will argue that communism seeks to abolish religion, among other things, but all he says in rebuttal is that this accusation reduces to evidence that demonstrates his theory of class antagonism and that "exploitation of one part of society by the other" is a fact "common to all past ages". Well Karl Marx, many people accuse you of abolishing religion, and you knew this would happen, so what do you say in defending yourself against this accusation? Well Mihnea Tudoreanu, Marx hinted about how he would defend himself against this accusation within his Manifesto, "The Communist revolution is the most radical rupture with traditional property relations; no wonder that its development involved the most radical rupture with traditional ideas. Does "traditional ideas" include eternal truths, religion, and morality? All of these being traditional ideas of course.

In “Private Property and Communism”, Marx deals with the issue of the Creation; the creation of man and earth. He explains that creationary theory has received a “mighty blow” from geognosy, the science which represents the development of the earth as a process. He argues that man owes his existence to man: “Now it is certainly easy to say to the single individual what Aristotle has already said: You have been begotten by your father and your mother; therefore in you the mating of two human beings – a species-act of human beings – has produced the human being. You see, therefore, that even physically man owes his existence to man.”

Marx then asserts that to argue over the creation is to argue over the abstract: “When you ask about the creation of nature and man, you are abstracting, in so doing, from man and nature. You postulate them as non-existent, and yet you want me to prove them to you as existing. Now I say to you: Give up your abstraction and you will also give up your question. Or if you want to hold on to your abstraction, then be consistent, and if you think of man and nature as non-existent, then think of yourself as non-existent, for you too are surely nature and man.”

But the socialist man does not trifle with such abstractions because according to Marx, “for the socialist man the entire so-called history of the world is nothing but the creation of man through human labour, nothing but the emergence of nature for man, so he has the visible, irrefutable proof of his birth through himself, of his genesis.” Because the existence of man is evident through sensual experiences, “the question about an alien being, about a being above nature and man – a question which implies the admission of the unreality of nature and of man – has become impossible in practice.”

Marx explains that communism has no need for atheism because where atheism postulates the existence of man through the negation of God, communism proposes the existence of man through human labor. Therefore communism negates the atheist’s negation of God through his idea of human labor: "Atheism, as the denial of this unreality [God], has no longer any meaning, for atheism is a negation of God, and postulates the existence of man through this negation; but socialism as socialism no longer stands in any need of such a mediation. It proceeds from the theoretically and practically sensuous consciousness of man and of nature as the essence. Socialism is man’s positive self-consciousness, no longer mediated through the abolition of religion, just as real life is man’s positive reality, no longer mediated through the abolition of private property, through communism."

Marx continues, "Communism is the position as the negation of the negation, and is hence the actual phase necessary for the next stage of historical development in the process of human emancipation and rehabilitation. Communism is the necessary form and the dynamic principle of the immediate future, but communism as such is not the goal of human development, the form of human society.”

So Marx responds to the accusation of “abolishing religion” by arguing that the idea of a Creation, or a God, presupposes that man and nature are unreal. Therefore because man and nature are obviously real, the Creation is nonsense, God is non-existent, atheism or the negation of God are pointless, and thus the abolishing of religion is meaningless. Marx did not wish to abolish religion, he just wanted to relegate it to something unsubstantial and to ridicule it and those who practiced it. All of his works and those of Engels display this anti-religious mentality. To argue against this is to be in a state of denial. No wonder the quote “Religion is the opium of the masses” is often contributed to him. It seems as though he may have actually coined that phrase.

In the second quote, taken from "On the Jewish Question", Marx clearly argues that a perfect Christian state is an "atheistic state", one that "relegates religion to a place among the other elements of civil society". In other words, religion should be not be abolished, but rather religion should be subdued in order to decrease its station in society. Marx believed that men used religion to perpetuate class antagonism. In order to arrest religion, it should forcibly be de-emphasized to the point in which it would have no more influence or power than anything or anyone else in society. It should be no more important than anything: art, music, animals, employment, welfare, etc. It should have no role in government. Government must have authority over the church, not vice versa. But in order to accomplish this, it's actions and its teachings should always be checked and monitored. The church, and all religions in general, must be made subject to government. In this view of things, the government is above all and accountable to none. Why even God is no match for communist government, in Marx's mind. Gaytan 22:00, 9 January 2006 (UTC)

Christian anarchism and Christian communism

I believe their differences and similarities are not because Christian anarchism is more radical; as I recall, Christian anarchism is compatible with Christian communism and vice versa - just that the emphasis (on economics, or political/ordained orders) is different. Elle _{vécu heureuse} ^{à jamais} (Be eudaimonic!) 00:36, 12 January 2006 (UTC)

The Biblical passage also referenced (Acts 2) is also taken out of context.

This is... uggh..

Okay, first off we need to lay out (a concise outline or list would be good) the problems and conflicts involving this article. Biblical support for both viewpoints needs to be clearly established, and the particular political/religious goals of Christian Communism and regular Marxism need to be clarified.

Agreed. That is what I was asking for from the beginning. Because clearly now, we both have our biases; you will try to show how Communism compliments Christianity and I will fight to show how Communism frustrates Christianity. But the idea to clearly express both sides here and to methodically go through to show the differences and similarities between the two philosophies will definitely raise the calibur of this article. (Gaytan 22:07, 23 January 2006 (UTC))

And just to set the record straight Gaytan, though the idea of a Christian Socialist/Communist is probably an oxymoron to you, they are out there, they read their Bibles, and they have just as much faith in Christ as any other Christian. If people would take their heads out of their butts once in a while, maybe they'd see that God, in fact, does NOT command 'Thou shalt be a conservative.', but that he commands us to give up our worldly possessions, to not repay evil with evil, and to help widows and orphans, as THAT is true and pure religion. Have you ever bothered to think that maybe God doesn't approve of Donald Trump stuffing his pockets with cash every five minutes, or that maybe, just MAYBE, socialism/communism doesn't even have to involve an overpowering state? Isn't the excessive patriotism in the US just as large a distraction from God as it was in Soviet Russia?

Just like a good socialist. Water down religion to summarize it in one short sentance. I am sorry, but there is simply much more to religion than what you included in your brief sentance. Typical of a socialist is to try to neglect 99.9% of the Bible and say that God is simply pure Love. Do the socialist Bibles just throw out all the New Testament references to the JUSTICE, WRATH, and VENGEANCE of God? What about Hell and the "gnashing of teeth" that will be heard from those poor souls who partake of God's wrath? What about the Second Coming, where Christ will burn the wicked into stubble as described in the Book of Revelation? What about the poor souls that God struck dead when they knowingly broke His laws? Sure God is Love, but he does not neglect His Justice; He perfects His Mercy through the use of Justice and vice versa. Mercy cannot overpower Justice nor can Justice overpower Mercy. Your Bible must have conveniently left these parts out, huh? (Gaytan 00:51, 24 January 2006 (UTC))

But anyway. Let's just set down what our goals are, and try to work on some sort of compromise.

I assume that this last post was made by Mihnea Tudoreanu or is it Nikodemos now? This is confusing; let's try keeping one name, huh? (Gaytan 22:01, 23 January 2006 (UTC))

No, I did not write that post. When I make comments I sign them. (though my username did change, true enough; I do mention this change in my signature) I would also never throw around empty insults or generalizations like that. -- Nikodemos (f.k.a. Mihnea) 10:09, 26 January 2006 (UTC)

What?! How can you make such a sweeping attack on conservatism with crude generalities and NOT expect a rebuttal? Are you serious? "Take their heads out of their butts" you say? Do we have to resort to name-calling now? I never said that all conservatives are saints. Of course, it is a wide spectrum and the right has its loons as well. But looking at well established goals of both sides, I believe conservatives line up much closer to being a friend of religion in general than do socialists. Instead of brushing all conservatives off with one broad stroke, how about some clear cut ISSUES to highlight that show conservatives are an enemy to Christianity? Not very many. You may find some individual, so-called conservatives like Donald Trump who may be abusing the system, filthy rich, and neglecting the poor. But even these conservatives are not very conservative in that they only use conservatism for its support of business. These conservatives are only fiscally conservative but definitely not socially conservative. But for the most part, filthy rich individuals are usually entertainers, movie stars, pop stars, sports stars or other celebrities; all of which are very socialistic, both fiscally and socially. Most conservatives are hard working folks and are both fiscally and socially conservative. Please name one rich, social conservative abusing the system and neglecting the poor? Not very many. You, and many other socialists, always depict conservatives as rich, stingy, hypocrites who only wish to build their wealth off of the poor working class. Social conservatives are completely against this. A real conservative is one who is both fiscally AND socially conservative. It is not enough to be fiscally conservative only. So looking at U.S. politics, there really is no conservative party per se, since the Republican party is losing its social conservative step by allowing it to be diminished by for "filthy lucre's" sake. But getting back to the topic, what truly conservative goal is out of step with Christianity or religion in general? I can't think of one myself. Could you?

That depends on how you define "truly conservative", of course, but I would say that fiscal conservatism is a great enemy of religion and Christianity in particular (though an insidious and often overlooked one). Social conservatism is an ally of religion and morality, but it would be far more effective in its goals if it abandoned fiscal conservatism. -- Nikodemos (f.k.a. Mihnea) 10:12, 26 January 2006 (UTC)

Now let's turn the table, how many clear cut issues are there of socialists, past and present, which anatagonize religion or are an enemy to all religions, with Christianity currently in it's noose? Do you need me to name a few?

Perhaps I should note that the first modern socialists (namely Robert Owen and the Comte de Saint-Simon in the early 1800s) were devout Christians and based their socialism on Christian principles. It was only later, in the second half of the 19th century, that secularism prevailed within the socialist movement. -- Nikodemos (f.k.a. Mihnea) 10:09, 26 January 2006 (UTC)

A few that I mentioned above are: that government should expand public education to completely rid the country of private education and thereby reducing religion's role in society; that the income tax should be more like that of European countries, in order to redistribute wealth by force without regard to Christianity's free will; that healthcare should be universally provided by the government, as in Europe, again imposing on an individual's God-given right of free will; that marriage should be defined by the government without regard to religion; that government should have more authority than parents over children without regard to the religious beliefs of parents; that government welfare programs should be expanded, again, free will is trampled upon and the poor are locked into perpetual poverty; that college admissions should continue considering race/ethnicity of applicants in order to more equally represent all ethnic groups while simultaneously de-emphasizing academic ability, thus minorities are made superior to whites, effectively neglecting the Christian idea that God made all men equal; the planned overthrow of the free market in order completely extinguish free will and tha ability for man to "reap what he sows" as in the case of the California electricity crisis; in public schools, God and the Creation have been completely brushed aside for the more intellectual and politically correct theory of evolution; the known socialist group in the U.S., the ACLU (American Civil Liberties Union, consistently attacks religious morality and Christianity by removing Judao-Christian symbols from historical government buildings, removing crosses from war memorials, defending child pornographers and child molesters, and supporting pornagraphy. (Gaytan 22:44, 23 January 2006 (UTC))

We have already discussed free will extensively above, but you know what I'm starting to wonder? How come you defend the freedom to be immoral by hoarding money, living in luxury and not helping the poor (it is apparently your "God-given right" to be uncaring, selfish and greedy; strange how Jesus never mentioned this) - but not the freedom to be immoral by watching and promoting pornography, having sexual intercourse with complete strangers in public, or molesting children? Free will cannot apply selectively to some immoral activities but not others. -- Nikodemos (f.k.a. Mihnea) 09:59, 26 January 2006 (UTC)

And also, not all socialists agree with each other; Christian anarchism advocates abolishing the state completely, this would be most likely replaced with a form of other - a gift economy. Elle _{vécut heureuse} ^{à jamais} (Be eudaimonic!) 14:22, 26 January 2006 (UTC)

So it looks like we all (Natalinasmpf, Nikodemos and myself) agree (I think) that social conservatism is in fact supportive of religion, morality, etc. Where we disagree is fiscal conservatism: I believe this is necessary for Christianity due to the Free Will argument; you can't force someone to give to the poor, sick, or the orphaned no matter how you try to justify it. You both seem to disagree with that. I offer you these words:

1. But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. (2 Corinthians 9:6-7)

This says that you should give out of generosity and love; you should not feel sad or resentful that you are helping others. On the contrary, you should feel cheerful in sharing. Precisely what communists want. Keep in mind that a communist society does not involve forcibly taking things from people and giving them to others; rather, it involves the abolition of private property - it involves everyone sharing things with everyone else. Not grudgingly, but willingly. -- Nikodemos (f.k.a. Mihnea) 07:57, 30 January 2006 (UTC)

2. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. Use hospitality one to another without grudging. (1 Peter 4:8-9)

Same as above. -- Nikodemos (f.k.a. Mihnea) 07:57, 30 January 2006 (UTC)

3. Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. (1 Peter 5:2-4)

I'm seeing a pattern here. You do not seem to realize that communism wants people to share things willingly. Let me make an analogy with another sin that we often mention: murder. We have laws in place against murder, but those laws are not the only thing stopping people from going on a murderous rampage. Most people willingly choose not to murder. The laws are in place to protect this majority from a small minority who do not willingly choose to respect others' lives. If the majority of people wanted to murder, laws would probably not be enough to stop them anyway, and society would break down. In a communist society, most people share things willingly, and laws on communal property are only in place to protect this majority from a small minority who wish to hoard things and keep them to themselves. -- Nikodemos (f.k.a. Mihnea) 07:57, 30 January 2006 (UTC)

4. And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite. Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy. (1 Chronicles 29:8-9)

5. And the LORD spake unto Moses, saying, Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering. (Exodus 25:1-2) God wants offering to be willfully given; otherwise he doesn't want nothing at all.

6. Elsewhere it has been said "if a man being evil giveth a gift, he doeth it grudgingly; wherefore it is counted unto him the same as if he had retained the gift; wherefore he is counted evil before God."

4-6: Again, see above. -- Nikodemos (f.k.a. Mihnea) 07:57, 30 January 2006 (UTC)

This is all just like most parents with their kids. All parents wish their kids would just do the right things on their own, without being forced to do it. Sometimes, parents get fed up, and won't even accept what a child does unless it was done willfully. So it is with our Father in Heaven. Jesus taught that laws and punishment were both necessary, which neither of you seem to understand. In all of His teachings and parables, there are always consequences for someone making a decision contrary to that which is honest, good, or loving. Also, I NEVER HAVE SAID ANYTHING TO PROMOTE OR DEFEND THE LIFESTYLE OF "HOARDING MONEY" as Nikodemos contends. Clearly from my posts in this discussion, you should know that. I have said Republicans in the USA are losing their social conservativism and their supporters due to their love of "filthy lucre" (1 Timothy Chapter 3). I am treating all sin alike: God’s plan considers man’s free will to be sacred. This means man’s free will to choose to do anything, good or evil. If it’s evil you are talking about, then “hoarding money” and failing to give to the poor is clearly evil, just as is rape or murder. That’s not too say that all evil is counted equally before God, of course. Some things are worse than others in God’s eyes. Just check out Matthew 12:31; Matthew 16:27; Matthew 22:38; Matthew 23:23; John 19:11; Exodus 32:31;compare Exodus 21:16 to Exodus 22:1. So if you wish to debate, do so truthfully. Counter the issues I raise, don’t just attack by emotion. I have answered your issues, how about answering mine? Just like a socialist though, they never do debate an issue head on, they always have to sidestep the real issue and then criticize conservatives by appealing to emotions. (Gaytan 00:38, 27 January 2006 (UTC))

Must you always end your comments with an ad hominem attack on socialists or communists? If anyone is engaging in unethical debate tactics here, that is you. I do not recall ever making an appeal to emotions. I am making a very simple point: You say that "hoarding money and failing to give to the poor is clearly evil, just as is rape or murder". I completely agree, and could not have said it better myself. But, in that case, why do you support laws against rape and murder, but not laws against hoarding money and failing to give to the poor? God clearly wants people to be generous and share their posessions willingly, but He also wants them to refrain from murder and rape willingly. This does not mean that He opposes the establishment of laws to encourage moral behaviour and condemn certain sins. -- Nikodemos (f.k.a. Mihnea) 07:57, 30 January 2006 (UTC)

JK the unwise has justifiably asked us to continue this debate elsewhere. But before this debate closes here, let it be defined that an ad hominem attack is one that appeals to feelings or prejudices rather than intellect or is marked by attacking an opponent's character rather than by answering to the contentions made. I leave this to the judgement of the unbiased reader of this discussion. Who is using ad hominem attacks here? Who has made any attempt whatsoever to support their contentions in this discussion? Who has appealed to the audience's feelings rather than their intellect? Who has directly attacked their opponent's character rather than answering to the contentions made? That's all for now. (Gaytan 16:27, 31 January 2006 (UTC))

Wikipedia is not a place to publish your own thoughts and analyses. Rather then debating whether the scriptures support communism you should document what others have said about them. This article should firstly be about the ideas and practices of "Christian communists" (with appropreate references) and secondly about the controvercy around those ideas (with appropreate references), as they are certianly not the mainstream current in the Christian movement. So please take your debate to the appropreate discusion forum and concentrate here on documenting the Christian communist movement. --JK the unwise 08:35, 31 January 2006 (UTC)

We're not trying to get our own thoughts and analyses included in the article, JK, we're only discussing them on this Talk page. But you are right, of course, that Talk pages are supposed to be used for discussing how to improve the article, not debating the article's subject. With that in mind, I believe we should try to find ways to expand the Brief History and Christian communists sections, as they are currently stubs. -- Nikodemos (f.k.a. Mihnea) 17:12, 31 January 2006 (UTC)

Actually Gaytan (And yeah, I'm the one from before) I do not neglect the Bible. I believe in every single passage in Scripture, and I do believe that God will pour out divine justice on those who are hurting humanity. However, the ones who I believe are hurting humanity are probably not those who you think are doing the most harm. To be sure though, I do not condone sin, though I do struggle with it as everyone else. I merely do not think that judging others while working under the cover of "saving them from sin" is love. You can certainly tell someone that what they are doing is not what God wants, without elevating it above all other sins and saying that it is a plague or society or makes one more evil than someone else. Sin prevents us from having a close relationship with God, but if we are saved and love him then sins such as homosexuality, lying, lust, greed, etc. do not make us go to hell.

So, don't just assume that every Christian who is on the left is not theologically conservative, and is just into some Unitarian Universalist movement that has no basis in Christ whatsoever. That is a fairly common assumption, but I can assure you that it isn't the case. I can give you some Scriptural arguments for my positions as well, if need be.

Shouldn't this article mention the shakers?

I mean, they were Christians and practiced a communal form of life, so aren't they Christian communists? If yes, then they should be mentioned here. If not, then they should still be mentioned and it should be explained why they don't qualify as Christian communists.