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{{copyedit|date=March 2011}}
{{copyedit|date=March 2011}}
'''Jewish Liturgy''' refers specifically to the ritualistic rubrics that are involved in a Jewish [[synagogue]] service.
'''Jewish Liturgy''' refers specifically to the ritualistic rubrics that are involved in a Jewish [[synagogue]] service. The main points of every Jewish liturgy are readings from the [[Torah]] and [[Haftorah]], the [[Amidah]], [[piyyutim]], and [[psalms]]. Psalms have a special role in the Jewish liturgy. Mainly, they are used in the daily services of [[Shacharit]], [[Mincha]], and [[Arvit]]. The reading of [[Torah]] is done every morning on [[Sabbath]]. In [[Babylonia]], it was a one year pattern, instead of 3 year pattern as in [[Palestine]].

The main points of every Jewish liturgy are readings from the [[Torah]] and [[Haftorah]], the [[Amidah]], [[piyyutim]], and [[psalms]].

Psalms have a special role in the Jewish liturgy. Mainly, they are used in the daily services of [[Shacharit]], [[Mincha]], and [[Arvit]].

The reading of [[Torah]] is done every morning on [[Sabbath]]. In [[Babylonia]], it was a one year pattern, instead of 3 year pattern as in [[Palestine]]. I





Revision as of 21:24, 24 April 2011

Jewish Liturgy refers specifically to the ritualistic rubrics that are involved in a Jewish synagogue service. The main points of every Jewish liturgy are readings from the Torah and Haftorah, the Amidah, piyyutim, and psalms. Psalms have a special role in the Jewish liturgy. Mainly, they are used in the daily services of Shacharit, Mincha, and Arvit. The reading of Torah is done every morning on Sabbath. In Babylonia, it was a one year pattern, instead of 3 year pattern as in Palestine.


Reference

  • Evert H. van Olst.1996.Alkitab dan Liturgi.Jakarta:PT BPK Gunung Mulia.
  • Berthold Anton Pareira.1991.Peranan Kitab Suci dalam Liturgi.Yogyakarta:Kanisius.
  • Rasid Rachman.2009.Hari Raya Liturgi : Sejarah dan Pesan Pastoral Gereja.Jakarta:PT BPK Gunung Mulia.