Lord of the Dance (hymn): Difference between revisions
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It follows the idea of a traditional English [[Carol (music)|carol]], "[[Tomorrow Shall Be My Dancing Day]]" which tells the gospel story in the [[First-person narrative|first person]] voice of Jesus of Nazareth and originates the device of portraying Jesus' life and mission as a dance.{{Citation needed|date=July 2011}} Carter's lyrics show a liveliness and wry humour in his adaptation of the theme which is not present in "Tomorrow Shall Be My Dancing Day".{{Citation needed|date=July 2011}} |
It follows the idea of a traditional English [[Carol (music)|carol]], "[[Tomorrow Shall Be My Dancing Day]]" which tells the gospel story in the [[First-person narrative|first person]] voice of Jesus of Nazareth and originates the device of portraying Jesus' life and mission as a dance.{{Citation needed|date=July 2011}} Carter's lyrics show a liveliness and wry humour in his adaptation of the theme which is not present in "Tomorrow Shall Be My Dancing Day".{{Citation needed|date=July 2011}} |
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==Controversy== |
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{{Listen |
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|filename=HWW I Danced In The Morning.ogg |
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|title=Richard M S Irwin "The Lord of the Dance" (2007) |
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|description=03:07 Hymns without Words Vol 1.}} |
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:[[Jesus healing an infirm woman|I danced on the sabbath when I cured the lame]], |
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:The holy people said it was a shame; |
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:They [[Flagellation of Christ|whipped]] and they stripped and they hung me high; |
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:And they left me there [[Crucifixion of Jesus|on a cross to die]]. |
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Some have expressed the view that this stanza should be altered. For example, an article in a [[Religious Society of Friends|Quaker]] publication<ref name="P&P">http://www.neym.org/PrejudiceAndPoverty/Issue3.summer99.pdf</ref> stated that although "Lord of the Dance" is "one of our most popular and widely sung" modern hymns, this particular stanza can be taken to be anti-Semitic, and "[e]ach time we sing this verse together we lend emotional power and the appearance of support for what is in fact a lie" (i.e. [[Jewish deicide]]). However, a response in the same publication noted that while "the holy people" happened to be Jewish in the particular case of Jesus, a "larger and more meaningful interpretation" of the phrase is to identify it with "those who consider themselves the most righteous" at any time and place, and of any ethnicity. The hymn "has been taken up widely throughout the Christian Church".<ref name="StPeters">http://www.stpetersnottingham.org/hymns/dance.htm</ref> |
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==See also== |
==See also== |
Revision as of 04:26, 20 May 2012
"Lord of the Dance" is a hymn with words written by English songwriter Sydney Carter in 1967.[1] He adapted the tune from the American Shaker song "Simple Gifts". The hymn is widely performed in English-speaking congregations and assemblies.[2]
It follows the idea of a traditional English carol, "Tomorrow Shall Be My Dancing Day" which tells the gospel story in the first person voice of Jesus of Nazareth and originates the device of portraying Jesus' life and mission as a dance.[citation needed] Carter's lyrics show a liveliness and wry humour in his adaptation of the theme which is not present in "Tomorrow Shall Be My Dancing Day".[citation needed]
See also
- "Tomorrow Shall Be My Dancing Day"
- Nataraja, depiction of Shiva as Lord of the Dance
References
- ^ Elizabeth M. Knowles, The Oxford dictionary of quotations
- ^ Trevor Beeson (2008), "A song and a dance", Round the Church in fifty years, p. 83, ISBN 978-0-334-04148-1
External links
- Stainer & Bell, copyright holders for "Lord of the Dance" hymn.
- "Lord of the Dance" and "Simple Gifts"
- Words to "Tomorrow Shall Be My Dancing Day"