Marshall Sahlins

Marshall Sahlins
Born	(1930-12-27) December 27, 1930 Chicago, Illinois, United States
Citizenship	American
Alma mater	University of Michigan Columbia University
Scientific career
Fields	Anthropology
Institutions	University of Chicago

Marshall David Sahlins (born December 27, 1930, Chicago, Illinois) is a prominent American anthropologist. He received both a Bachelors and Masters degree at the University of Michigan where he studied with Leslie White, and earned his Ph.D. at Columbia University in 1954 where his main intellectual influences included Karl Polanyi and Julian Steward. He returned to teach at the University of Michigan and in the 1960s became politically active, protesting against the Vietnam War. In 1968, he signed the “Writers and Editors War Tax Protest” pledge, vowing to refuse tax payments in protest against the Vietnam War. In the late 1960s, he also spent two years in Paris, where he was exposed to French intellectual life (and particularly the work of Claude Lévi-Strauss) and the student protests of May 1968. In 1973, he moved to the University of Chicago, where he is today the Charles F. Grey Distinguished Service Professor of Anthropology Emeritus. His brother is the writer and comedian Bernard Sahlins.

Work

Sahlins' work has focused on demonstrating the power that culture has to shape people's perceptions and actions. He has been particularly concerned to demonstrate that culture has a unique power to motivate people that is not derived from biology. His early work focused on criticizing the idea of "economically rational man" and to demonstrate that economic systems adapted to particular circumstances in culturally specific ways. After the publication of Culture and Practical Reason in 1976, his focus shifted to the relation between history and anthropology, and the way different cultures understand and make history. Although his focus has been the entire Pacific, Sahlins has done most of his research in Fiji and Hawaii.

“The world’s most ‘primitive’ people have few possessions, but they are not poor. Poverty is not a certain small amount of goods, nor is it just a relation between means and ends; above all it is a relation between people. Poverty is a social status. As such it is the invention of civilization. It has grown with civilization, at once as an invidious distinction between classes and more importantly as a tributary relation.”

Sahlins (1972)

In his Evolution and Culture (1960), he touched the areas of cultural evolution and neoevolutionism. He divided the evolution of societies into "general" and "specific". General evolution is the tendency of cultural and social systems to increase in complexity, organization and adaptiveness to environment. However, as the various cultures are not isolated, there is interaction and a diffusion of their qualities (like technological inventions). This leads cultures to develop in different ways (specific evolution), as various elements are introduced to them in different combinations and on different stages of evolution.

In the late 1990s, Sahlins became embroiled in a heated debate with Gananath Obeyesekere over the details of Captain James Cook's death in the Hawaiian Islands in 1779. At the heart of the debate was how to understand the rationality of indigenous people. Obeyesekere insisted that indigenous people thought in essentially the same way as Westerners and was concerned that any argument otherwise would paint them as "irrational" and "uncivilized". Sahlins, on the other hand, was critical of Western thought and argued that indigenous cultures were distinct from those of the West.

In 2001, Marshall Sahlins became the executive publisher of a small press called Prickly Paradigm.

See also

• Stranger King
• Economic anthropology
• Original affluent society
• Richard Borshay Lee

Publications

• Social Stratification in Polynesia (1958)
• Evolution and Culture (ed., 1960)
• Moala: Culture and Nature on a Fijian Island (1962)
• Tribesmen (1968)
• Stone Age Economics (1974: ISBN 0-422-74530-8)
• The Use and Abuse of Biology (1976: ISBN 0-472-08777-0)
• Culture and Practical Reason University of Chicago Press (1976: ISBN 0-226-73359-9)
• Historical Metaphors and Mythical Realities (1981: ISBN 0-472-02721-2)
• Islands of History (1985: ISBN 0-226-73357-2)
• Anahulu: The Anthropology of History in the Kingdom of Hawaii (1992: ISBN 0-226-73363-7)
• "Goodbye to Tristes Tropes: Ethnography in the Context of Modern World History," The Journal of Modern History Vol. 65, No. 1, March 1993
• How "Natives" Think: About Captain Cook, for Example University of Chicago Press (1995: ISBN 0-226-73368-8)
• Waiting For Foucault (1999: ISBN 1-891754-11-4)
• Culture in Practice (2000: ISBN 0-942299-37-X)
• Apologies to Thucydides: Understanding History as Culture and Vice Versa University of Chicago Press (2004: ISBN 0-226-73400-5)
• The Western Illusion of Human Nature (2008: ISBN 978-0-9794057-2-3)
• What Kinship Is–and Is Not University of Chicago Press (2012: ISBN 978-0-226-92512-7)

External links

• "The Original Affluent Society", the seminal article by Marshall Sahlins
• Faculty Page from the University of Chicago Department of Anthropology web site
• http://www.mnsu.edu/emuseum/information/biography/pqrst/sahlins_marshall.html
• Waiting for Foucault, Still, a pocket-sized book by Sahlins. Published in 2002 by Prickly Paradigm, now available for free online(in pdf).
• Marshall Sahlins, "Poor Man, Rich Man, Big Man, Chief; Political Types in Melanesia and Polynesia", Comparative Studies in Society and History, Vol. 5, No.3, pp.285-303, April 1963.
• On the anthropology of Levi-Strauss

About the controversy with Obeyesekere (See also Death of Cook article, about the 2004 re-discovery of the original painting of the incident by John Cleveley the Younger, showing a less idealised Cook):

• http://www.ahs.cqu.edu.au/humanities/history/52148/modules/pacific_peoplesC.html#obey
• http://www.snarkout.org/archives/2004/07/20/