Jeffrey Gibson: Difference between revisions
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===Early life=== |
===Early life=== |
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Born in [[Colorado]], as a child his family moved frequently. As a youth he lived in [[Germany]] and [[Korea]]. Important to his role as an artist, press releases state that "This unique combination of cultural perspectives and exposure are essential to understanding Gibson’s artworks that combine and transform seemingly disparate references drawn from both Western and non-Western sources."<ref name="Bomb">{{cite web |
Born in [[Colorado]], as a child his family moved frequently. As a youth he lived in [[Germany]] and [[Korea]]. Important to his role as an artist, press releases state that "This unique combination of cultural perspectives and exposure are essential to understanding Gibson’s artworks that combine and transform seemingly disparate references drawn from both Western and non-Western sources."<ref name="Bomb">{{cite web|author= |year=2009 |title=Burner Bomb |work=Artists |publisher=Element Editions |url=http://www.elementeditions.com/gibson.html |accessdate=9 March 2011 |deadurl=yes |archiveurl=https://web.archive.org/web/20110315233134/http://www.elementeditions.com/gibson.html |archivedate=15 March 2011 |df= }}</ref> |
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===Higher education=== |
===Higher education=== |
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In 1995 Gibson earned his [[Bachelor of Fine Arts]] from the [[Art Institute of Chicago]]. In 1998 he received his [[Master of Fine Arts]] from the [[Royal College of Art]], which was paid for by the Mississippi Band of Choctaw Indians. Gibson remarked on this opportunity provided for him: "My community has supported me...My chief felt that me going there, being a strong artist, made him stronger."<ref name="CVSamson">{{cite web |
In 1995 Gibson earned his [[Bachelor of Fine Arts]] from the [[Art Institute of Chicago]]. In 1998 he received his [[Master of Fine Arts]] from the [[Royal College of Art]], which was paid for by the Mississippi Band of Choctaw Indians. Gibson remarked on this opportunity provided for him: "My community has supported me...My chief felt that me going there, being a strong artist, made him stronger."<ref name="CVSamson">{{cite web|author=Jeffrey Gibson |year=2010 |title=CV |work=Jeffrey Gibson |publisher=Samson |url=http://www.samsonprojects.com/index.php/gibson |accessdate=9 March 2011 |deadurl=yes |archiveurl=https://web.archive.org/web/20110301011750/http://www.samsonprojects.com/index.php/gibson |archivedate= 1 March 2011 |df= }}</ref><ref name="TribalHybrids">{{cite web | author = Cynthia Nadelman | year = 2007 | title = Tribal Hybrids | work = | publisher = ARTnews | url = http://www.samsonprojects.com/images/stories/artists/gibson/ARTnews_June2007-TribalHybrids.pdf | accessdate = 9 March 2011}}</ref> |
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==Current life== |
==Current life== |
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Utopia was important for me to envision and relates to my being Native American and having grown up solely in a Western consumer culture. My desire to act out the role of an explorer depicting an inviting landscape, via painting and specimen retrieval, was a reaction to Native tribes’ being consistently described as part of a nostalgic and romantic vision of pre-colonized Indian life. The aesthetic of these paintings and sculptures came from turn-of-the-century Iroquois whimsies, contemporary and historic powwow regalia, cultural adornment of non-Western cultures, techno rave and club culture, and earlier utopian models. |
Utopia was important for me to envision and relates to my being Native American and having grown up solely in a Western consumer culture. My desire to act out the role of an explorer depicting an inviting landscape, via painting and specimen retrieval, was a reaction to Native tribes’ being consistently described as part of a nostalgic and romantic vision of pre-colonized Indian life. The aesthetic of these paintings and sculptures came from turn-of-the-century Iroquois whimsies, contemporary and historic powwow regalia, cultural adornment of non-Western cultures, techno rave and club culture, and earlier utopian models. |
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:—Jeffrey Gibson<ref name="SalaDiazCurblog">{{cite web |
:—Jeffrey Gibson<ref name="SalaDiazCurblog">{{cite web|author=Sarah Fisch |year=2009 |title=Indian Giver: Jeffrey Gibson’s Absurdist Meta-Tribalism at Sala Diaz |work=Curblog |publisher=San Antonio Current |url=http://www.sacurrent.com/blog/default.asp?perm=69658 |accessdate=9 March 2011 |deadurl=yes |archiveurl=https://web.archive.org/web/20110506150622/http://www.sacurrent.com/blog/default.asp?perm=69658 |archivedate= 6 May 2011 |df= }}</ref> |
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Creating his own [[totem]] sculptures, in 2009 Gibson produced the ''Totems'' series for an exhibition at [[Sala Diaz]] in [[San Antonio, Texas]]. This series of sculptures involved Gibson arriving five days before the opening to put together a collection of found objects to create what have been described, by the artist, as "fantasy sex partners, objects of desire". |
Creating his own [[totem]] sculptures, in 2009 Gibson produced the ''Totems'' series for an exhibition at [[Sala Diaz]] in [[San Antonio, Texas]]. This series of sculptures involved Gibson arriving five days before the opening to put together a collection of found objects to create what have been described, by the artist, as "fantasy sex partners, objects of desire". |
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The ''Totems'' feature objects such as [[mannequin]]s acquired from [[Craigslist]], a [[wig]], [[Artificial flower|plastic flowers]], toys, [[cowboy boots]], [[flower pot]]s, his signature spray paint and other objects. In the end Gibson created two human-like figures and a [[totem pole]] from the flower pots. Writer Ben Judson described ''Totems'' as way Gibson "uses the stereotyping of his own people as a way of exploring the use of metaphor in identity formation, cultural critique and consumerism without forfeiting lyricism or indulging in self-righteousness (apart, that is, from his press release)."<ref name="SalaDiazCurblog"/><ref name="Art Lies">{{cite web |
The ''Totems'' feature objects such as [[mannequin]]s acquired from [[Craigslist]], a [[wig]], [[Artificial flower|plastic flowers]], toys, [[cowboy boots]], [[flower pot]]s, his signature spray paint and other objects. In the end Gibson created two human-like figures and a [[totem pole]] from the flower pots. Writer Ben Judson described ''Totems'' as way Gibson "uses the stereotyping of his own people as a way of exploring the use of metaphor in identity formation, cultural critique and consumerism without forfeiting lyricism or indulging in self-righteousness (apart, that is, from his press release)."<ref name="SalaDiazCurblog"/><ref name="Art Lies">{{cite web|author=Ben Judson |year= |title=Jeffrey Gibson Sala Diaz |work=Issue |publisher=Art Lies |url=http://www.artlies.org/article.php?id=1779&issue=62&s= |accessdate=9 March 2011 |deadurl=yes |archiveurl=https://web.archive.org/web/20110721021401/http://www.artlies.org/article.php?id=1779&issue=62&s= |archivedate=21 July 2011 |df= }}</ref> |
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==Creation process== |
==Creation process== |
Revision as of 23:58, 20 April 2017
Jeffrey Gibson | |
---|---|
Born | |
Nationality | Choctaw-Cherokee |
Education | BFA Art Institute of Chicago, MFA Royal College of Art |
Known for | Painting, sculpture |
Website | www.jeffreygibson.net |
Jeffrey A. Gibson (born March 31, 1972)[1] is a Choctaw-Cherokee painter and sculptor.
Background
Early life
Born in Colorado, as a child his family moved frequently. As a youth he lived in Germany and Korea. Important to his role as an artist, press releases state that "This unique combination of cultural perspectives and exposure are essential to understanding Gibson’s artworks that combine and transform seemingly disparate references drawn from both Western and non-Western sources."[2]
Higher education
In 1995 Gibson earned his Bachelor of Fine Arts from the Art Institute of Chicago. In 1998 he received his Master of Fine Arts from the Royal College of Art, which was paid for by the Mississippi Band of Choctaw Indians. Gibson remarked on this opportunity provided for him: "My community has supported me...My chief felt that me going there, being a strong artist, made him stronger."[3][4]
Current life
He is currently an Artist in Residence at Bard College and teaches in Studio Art. In 2010 he was a visiting artist at the California College of the Arts. He lives and works in Hudson, New York.[3][5]
Fine art career
Utopia was important for me to envision and relates to my being Native American and having grown up solely in a Western consumer culture. My desire to act out the role of an explorer depicting an inviting landscape, via painting and specimen retrieval, was a reaction to Native tribes’ being consistently described as part of a nostalgic and romantic vision of pre-colonized Indian life. The aesthetic of these paintings and sculptures came from turn-of-the-century Iroquois whimsies, contemporary and historic powwow regalia, cultural adornment of non-Western cultures, techno rave and club culture, and earlier utopian models.
- —Jeffrey Gibson[6]
Influences
Gibson pulls influences from events that revolve around dancing, pulling inspiration from Leigh Bowery and his dramatic nightclub persona. Pow-wows, nightclubs, and raves provide contrasts as rural and urban venues, serving as spaces for dancing, movement, and dramatic fashion/regalia. Keeping with regalia, 19th-century Iroquois beadwork also provides inspiration, as colorful beads often find their way into Gibson's artworks. Gibson also provides his own spin on graffiti, which is seen frequently in his works.[2][4][7]
He also credits his nomadic lifestyle as a major influence, bringing together what he describes as:
...varying aesthetics of each place. Some have had specific cultural aesthetics, language barriers, cultural barriers, etcetera. These differences funnel through me, a queer Native male born toward the end of the 20th century and entering the 21st century. I consider this hybrid in the construction of my work and attempt to show that complexity.[5]
Works
"Rawhide Paintings"
Gibson's current practice involves painting in oil and acrylic on rawhide-clad wood panels. He is recycling found objects such as antique shaving mirrors and ironing boards and coveres them in untanned deer-, goat-, or elkskin. Gibson combines domestic, Native American and Hard-edge modernist references. His punching bag made from found Everlast punching bags, US army wool blankets, glass beads, tin jingles and the artist's repurposed paintings exemplify the dialogue between US pop culture and Native traditions.
"Atmospheric landscapes"
Before that Gibson's most notable works, his at times 3-D wall abstracts, have been described as "atmospheric landscapes". Working in oil paint he also brings together objects that have become a signature to his works: pigmented silicon, urethane foam, and beads.[8]
Airbrushing
Airbrushing is another common tool used in his paintings, sculptures, and prints, incorporating oil paint and spray paint to create neon colored abstracts such as Singular (2008) and Submerge (2007). These works also find inspiration in graffiti, reflective of Gibson's urban life in New York City.[9]
Totems
Creating his own totem sculptures, in 2009 Gibson produced the Totems series for an exhibition at Sala Diaz in San Antonio, Texas. This series of sculptures involved Gibson arriving five days before the opening to put together a collection of found objects to create what have been described, by the artist, as "fantasy sex partners, objects of desire".
The Totems feature objects such as mannequins acquired from Craigslist, a wig, plastic flowers, toys, cowboy boots, flower pots, his signature spray paint and other objects. In the end Gibson created two human-like figures and a totem pole from the flower pots. Writer Ben Judson described Totems as way Gibson "uses the stereotyping of his own people as a way of exploring the use of metaphor in identity formation, cultural critique and consumerism without forfeiting lyricism or indulging in self-righteousness (apart, that is, from his press release)."[6][10]
Creation process
In order to keep regular studio hours, Gibson prefers to work between the hours of 10am and 6pm. His computer, cell phone and a movie are generally at his reach if a break is needed while working. Music usually plays in the background, sometimes random, sometimes a specific record with genres ranging from African funk, jazz, punk, pop music, rap, R&B, disco, as well as East Indian drumming.[5]
Reception
Gibson's abstract works have been compared to artists such as Martin Johnson Heade, Cy Twombly, Chris Ofili, and Indigenous Australian art. Artist and poet Jimmie Durham declared that Gibson "might be our Miles Davis", our referring to Native America. While some celebrate him as a Native artist, others celebrate his ability to move freely in and out of Native and non-Native contemporary art worlds.[4][9]
Notable collections
- Denver Art Museum
- Nerman Museum of Contemporary Art
- Museum of Fine Arts, Boston
- Eiteljorg Museum of American Indians and Western Art
- Smithsonian Institution, National Museum of the American Indian
- School for Advanced Research[3]
Notable exhibitions
- Sakahan, 2013, National Gallery of Canada, Ottawa, Ontario
- Said The Pigeon To The Squirrel, 2013, National Academy Museum and School, New York, NY
- Love Song, 2013, Institute of Contemporary Art, Boston, MA
- Tipi Poles Performing As Lines, 2013, Cornell Fine Arts Museum, Winter Park, FL
- Marc Straus, 2012, New York, NY
- Shapeshifting, 2012, Peabody Essex Museum, Salem, MA
- Changing Hands 3, 2012, Museum of Arts and Design, New York, NY
- Recent Acquisitions, 2011, Denver Art Museum, Denver, CO
- Recent Acquisitions, 2011, Museum of Fine Arts, Boston, Boston, MA
- Collision, 2010, Rhode Island School of Design, Providence, RI
- Vantage Point, 2010, National Museum of the American Indian, Washington, DC[3]
- Flushing Town Hall Projects, 2008, Flushing Town Hall, New York, NY
- Group show, 2008, Kentler International Drawing Space, Brooklyn, NY
- Voices From the Mound, 2008, Institute of American Indian Arts, Santa Fe, NM
- Group show, 2007, New England School of Art and Design, Boston, MA
- Off the Map, 2007, National Museum of the American Indian, New York, NY
- SONOTUBE, 2007, Santa Barbara Contemporary Arts, Santa Barbara, CA
- BROOKLYN, 2006, Westport Arts Center, Westport, CT
- No Reservations, 2006, Aldrich Contemporary Art Museum, Ridgefield, CT
- Paumanok-a, 2006, Stony Brook University, Stony Brook, NY
- Tropicalisms, 2006, Jersey City Museum, Jersey City, NJ
- Indigenous Anomaly, 2005, American Indian Community House, New York, NY
- (re)positions, 2001, Bronx Museum of the Arts, New York, NY
Gibson has also exhibited at numerous events such as the New Art Dealers Alliance Fair, ARCOmadrid, as well as many private galleries and public institutions.[11]
Notable awards and grants
- Joan Mitchell Foundation Painters and Sculptors Grant, 2012
- TED (conference) Foundation Fellow, 2012
- Smithsonian Institution Contemporary Arts Grant, 2012
- Jerome Hill Foundation, 2012
- Eiteljorg Museum Fellowship for Native American Fine Art, 2009, Eiteljorg Museum of American Indians and Western Art
- Ronald & Susan Dubin Fellowship, 2008, School for Advanced Research[12]
References
- ^ U.S. Public Records Index Vol. 2 (Provo, UT: Ancestry.com Operations, Inc.), 2010.
- ^ a b "Burner Bomb". Artists. Element Editions. 2009. Archived from the original on 15 March 2011. Retrieved 9 March 2011.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ^ a b c d Jeffrey Gibson (2010). "CV". Jeffrey Gibson. Samson. Archived from the original on 1 March 2011. Retrieved 9 March 2011.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ^ a b c Cynthia Nadelman (2007). "Tribal Hybrids" (PDF). ARTnews. Retrieved 9 March 2011.
- ^ a b c Ross Goodman (2010). "Jeffrey Gibson". Contemporary North American Indigenous Artists. Retrieved 9 March 2011.
- ^ a b Sarah Fisch (2009). "Indian Giver: Jeffrey Gibson's Absurdist Meta-Tribalism at Sala Diaz". Curblog. San Antonio Current. Archived from the original on 6 May 2011. Retrieved 9 March 2011.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ^ Grace Glueck (2007). "Lands You Can't See in a Guidebook" (PDF). Art Review. New York Times. Retrieved 9 March 2011.
- ^ Cate McQuaid (2005). "Jeffrey Gibson and Rune Olsen: The Urge that Binds" (PDF). ARTS. The Boston Globe. Retrieved 9 March 2011.
- ^ a b Jimmie Durham. Jeffrey Gibson: Our Miles Davis. Art Quantum, pp. 57-69. Eiteljorg Museum, 2009. ISBN 978-0-295-98996-9
- ^ Ben Judson. "Jeffrey Gibson Sala Diaz". Issue. Art Lies. Archived from the original on 21 July 2011. Retrieved 9 March 2011.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ^ Jeffrey Gibson (2008). "Resume". Resume. Jeffrey Gibson. Retrieved 9 March 2011.
- ^ SAR (2008). "Jeffrey Gibson". Artists. School for Advanced Research. Retrieved 9 March 2011.
External links
- Gibson's work exhibited in Off the Map from the National Museum of the American Indian
- Jeffrey Gibson: Indigenous Anomaly from the American Indian Community House
- Jeffrey Gibson: Totems, Gibson's blog from the Sala Diaz show
- 1972 births
- Alumni of the Royal College of Art
- Painters from Colorado
- Artists from New York City
- Cherokee people
- Choctaw people
- Contemporary painters
- Contemporary sculptors
- Gay artists
- Living people
- Native American installation artists
- Native American painters
- Native American printmakers
- Native American sculptors
- People from Brooklyn
- School of the Art Institute of Chicago alumni
- 20th-century American sculptors
- American male sculptors
- 20th-century American painters
- American male painters
- 20th-century American printmakers