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'''Rudy Rotter''' (1913–2001) was an American [[Outsider art|outsider]] and self-taught artist residing in [[Manitowoc, Wisconsin]], a small midwestern industrial town located on the shore of Lake Michigan. Raised in [[Milwaukee, Wisconsin|Milwaukee]], he moved to Manitowoc in the late 1940’s where he setup a dental practice, while at the same time being active as an artist. Upon retiring in 1987, he moved his artwork from his office basement into a large 100-year-old warehouse <ref name=":0">{{Cite book|url=http://rudyrotterart.com/Documents/Book/RudyBookPDF.pdf|title=Rudy Rotter's Spirit Driven Art|last=Rajer|first=Tony|publisher=Fine Art Conservation|year=1998|isbn=0-9664180-0-X|location=Wisconsin|pages=5}}</ref>. As the warehouse filled with art over the next decade and a half, it was transformed into his self-designated art museum. Rudy created over 15,000 pieces of art over 45 years.<ref name=":1">{{Cite book|title=Miracles of the Spirit: Folk, Art, and Stories from Wisconsin|last=Krug|first=Don|publisher=University Press of Mississippi|year=2005|isbn=978-1578067534|location=|pages=53}}</ref>
'''Rudy Rotter''' (1913–2001) was an American [[Outsider art|outsider]] and self-taught artist residing in [[Manitowoc, Wisconsin]]. Raised in [[Milwaukee, Wisconsin|Milwaukee]], he moved to Manitowoc in the late 1940’s where he setup a dental practice, while at the same time being active as an artist.
Upon retiring in 1987, he moved the artwork from his office basement to a large 100-year-old warehouse <ref name=":0">{{Cite book|url=http://rudyrotterart.com/Documents/Book/RudyBookPDF.pdf|title=Rudy Rotter's Spirit Driven Art|last=Rajer|first=Tony|publisher=Fine Art Conservation|year=1998|isbn=0-9664180-0-X|location=Wisconsin|pages=5}}</ref>. As the warehouse continued to fill with art, it was transformed into the self-designated Rudy Rotter Museum of Sculpture. Rotter created over 15,000 pieces of art over 45 years.<ref name=":1">{{Cite book|title=Miracles of the Spirit: Folk, Art, and Stories from Wisconsin|last=Krug|first=Don|publisher=University Press of Mississippi|year=2005|isbn=978-1578067534|location=|pages=53}}</ref>


'''Early Life of the Artist'''
'''Early Life of the Artist'''


Rudy Rotter grew up on the south side of Milwaukee, Wisconsin in an Eastern European immigrant neighborhood. He was the youngest of six children, and one of two born in the United States. The family’s primary language at home was Yiddish, with the children quickly fitting into the American landscape of their day. The family, with peasant roots of peasant roots in Imperial Russia’s Pale of Settlement near Kiev, arrived at the turn of the century and moved into a Polish speaking neighborhood. Over time they built up seven small businesses before losing five in the Crash of 1929. Rudy and his brother Peter became all-city high school football stars; an anomaly and a special distinction for Jewish youth of their time. All the family’s children entered into the American mainstream with positive perspectives and ambitions molded by their youth spent within a close-knit hardworking loving immigrant family. <ref>{{Cite web|url=http://rudyrotterart.com/documents/who%20was%20rudy.htm|title=Who was Rudy Rotter?|last=Rotter|first=Randy|date=2018|website=rudyrotterart.com|url-status=live|archive-url=|archive-date=|access-date=2019-10-06}}</ref>
Rudy Rotter grew up on the south side of Milwaukee in an Eastern European immigrant neighborhood as the youngest of six children.The family arrived at the turn of the last century from the Russian Pale and moved into a Polish speaking neighborhood. They were able to build up seven small businesses before the Crash of 1929. This allowed the children to gain an education and enter the American mainstream. Rudy and his brother Peter became all-city high school football stars; an anomaly and special distinction for Jewish kids of their time. His family experience would later become a mythic-style tale Rotter fashioned and employed as the core of his art work. <ref>{{Cite web|url=http://rudyrotterart.com/documents/who%20was%20rudy.htm|title=Who was Rudy Rotter?|last=Rotter|first=Randy|date=2018|website=rudyrotterart.com|url-status=live|archive-url=|archive-date=|access-date=2019-10-06}}</ref>


'''Self-taught Outsider'''
'''Self-taught Outsider'''


Rotter, as a self-taught artist, worked outside of the norms and expectations of the traditional art community. Although generally aware of the history of art, he had no formal art training. Instead he relied upon his inner muse to provide the substance and style of his work. Commercial success was not a driver; rather he possessed an inner compulsion to create. His art was independent of outside demands and created in a locale distant from an appreciative audience, yet he yearned for attention to be paid toward his work, albeit he received little'''.'''<ref name=":2">{{Cite news|url=http://rudyrotterart.com/documents/FAM_Article_2018.pdf|title=Rudy Rotter: A Warehouse Full of Dreams|last=Rotter|first=Randy|date=November 1, 2018|work=Folk Art Messenger|access-date=|publisher=Ann Oppenhimer|others=|year=2018|page=10|issn=1043-5026}}</ref> Placing the Outsider label on this type of artist is important to enable acceptance of their unusual art product, which might otherwise be dismissed before getting a fair viewing.
As a self-taught artist, Rotter worked outside of the norms and expectations of the traditional art community. Although generally aware of the history of art, he had no formal art training. Instead he relied upon his inner muse to provide the substance and style of his art. Commercial success was not a driver; rather he possessed an inner compulsion to create, which he did daily. <ref name=":2">{{Cite news|url=http://rudyrotterart.com/documents/FAM_Article_2018.pdf|title=Rudy Rotter: A Warehouse Full of Dreams|last=Rotter|first=Randy|date=November 1, 2018|work=Folk Art Messenger|access-date=|publisher=Ann Oppenhimer|others=|year=2018|page=10|issn=1043-5026}}</ref>


Although Rotter lacked formal experience with art, he did have some exposure to it. While working his way through the University of Wisconsin, he would model for his sister’s art classes. A few years later, Rotter attended dental school and attended human anatomy classes which included dissection. This knowledge would be valuable decades later in his drawings and sculptures.
Although Rotter lacked formal experience with art, he did have some exposure to it. He modeled for his sister’s art classes while an an athlete at the University of Wisconsin. A few years later, he entered dental school and took human anatomy classes which included dissection. This knowledge was leveraged decades later in his drawings and sculptures.


In the early 1950’s Rudy began exercised his creative impulses by becoming an inventor. He created the first sugarless chewing gum, a stay-on toothpaste cap dispenser, a medical sterilizer made from a pressure cooker, shoe polish on a roller, and more.<ref name=":0" /> Then he spent a year working on an unfulfilled quirky idea to moor a small Bahamian ocean liner in the Manitowoc harbor. In 1954 Rotter embarked on art making, a pursuit that would occupy all of his free time for the remainder of his life.<ref name=":2" />
In the early 1950’s Rudy began exercising his creative impulses as an inventor. His most notable accomplishment was creating the first sugarless chewing gum. By 1954 Rotter had embarked on making art, a pursuit that would occupy all of his free time for the remainder of his life.<ref name=":2" />


'''15,000 Works of Art and the Rudy Rotter Museum of Sculpture'''
'''15,000 Works of Art and the Rudy Rotter Museum of Sculpture'''


Rudy Rotter created over 15,000 works of art over his last 45 year until his passing in 2001 at the age of 88. It’s been claimed that he was the most prolific artist in the state of Wisconsin and possibly the nation.<ref name=":3">{{Cite journal|last=Taylor|first=Pegi|date=August 2003|title=The Uncertain Legacy of Rudy Rotter|url=http://rudyrotterart.com/wp-content/uploads/2017/08/The-Uncertain-Legacy-of-Rudy-Rotter.pdf|journal=The Outsider - The Center for Intuitive and Outsider Art|volume=Vol. 7 / Issue 2 / Winter 03|pages=2|via=}}</ref> His compulsive daily production eventually resulted in the self-designated Rudy Rotter Museum of Sculpture, which was housed in the 100-year-old dilapidated warehouse which was also his studio .<ref name=":0" /> One writer suggested that the densely packed warehouse-museum was an art environment unto itself.<ref name=":3" /> While that is true, it is important that the volume of production not distract from the quality of Rotter's individual works.
Rotter believed that the practice of art required constant and diligent hard work and commitment, and from that would come meaningful art. His creation of 15,000 works of art gave him the designation as the most prolific artist in the state of Wisconsin and possibly the nation.<ref name=":3">{{Cite journal|last=Taylor|first=Pegi|date=August 2003|title=The Uncertain Legacy of Rudy Rotter|url=http://rudyrotterart.com/wp-content/uploads/2017/08/The-Uncertain-Legacy-of-Rudy-Rotter.pdf|journal=The Outsider - The Center for Intuitive and Outsider Art|volume=Vol. 7 / Issue 2 / Winter 03|pages=2|via=}}</ref> His compulsive daily production eventually eventually resulted in his 21,000 sq. ft. 100-year-old warehouse being filled art. This became the Rudy Rotter Museum of Sculpture.<ref name=":0" /> It was said that this densely packed warehouse/museum was an art environment unto itself.<ref name=":3" />


Unfortunately, after Rudy’s passing and a partial roof collapse, the Museum was disassembled in 2011 and moved to another location.<ref>{{Cite news|url=https://www.htrnews.com/story/life/2015/09/16/rudy-rotter-exhibit-manitowoc/32498393/|title=UW-Manitowoc Gallery features Rotter works|last=|first=|date=September 16, 2015|work=Hearld Times Reporter|access-date=|location=Manitowoc, Wisconsin}}</ref> In 2015 the artwork was returned to the original warehouse, however no longer in a presentable and orderly state.
After Rudy’s passing, and a partial roof collapse, the Museum was disassembled in 2011 and moved to another location.<ref>{{Cite news|url=https://www.htrnews.com/story/life/2015/09/16/rudy-rotter-exhibit-manitowoc/32498393/|title=UW-Manitowoc Gallery features Rotter works|last=|first=|date=September 16, 2015|work=Hearld Times Reporter|access-date=|location=Manitowoc, Wisconsin}}</ref> In 2015 the artwork returned, however no longer in a presentable and orderly state.


'''Variety of Styles – Consistency of Theme'''
'''Variety of Styles – Consistency of Theme'''


From the night when he first chiseled a wood bust in his home basement at the age of 43, Rotter was on an impassioned and consuming journey. He began by making human figures in clay which he then cast in plaster. He went on to create bas reliefs sculpted from teak scraps provided by a local yacht builder <ref>{{Cite book|title=Everyday Genius|last=Fine|first=Gary|publisher=University of Chicago Press|year=2004|isbn=978-0226249513|location=Chicago|pages=119}}</ref>, then to making small machetes of imagined grand monuments from old foundry patterns and scrap wood. His eclectic style was born out of his constant drive to create and experiment. Each acquisition of scavenged and donated materials suggested new pathways and creative possibilities.<ref>{{Cite web|url=http://www.kohlerfoundation.org/preservation/major-collections/rudy-rotter/|title=Rudy Rotter (1913-2001)|last=|first=|date=|website=Kohler Foundation {{!}} Major Collections {{!}} Rudy Rotter|url-status=live|archive-url=|archive-date=|access-date=}}</ref>
Rotter created his first wooden bust at the age of 43 and from there made human figures in clay, teak bas reliefs sculpted from scraps provided by a local yacht builder <ref>{{Cite book|title=Everyday Genius|last=Fine|first=Gary|publisher=University of Chicago Press|year=2004|isbn=978-0226249513|location=Chicago|pages=119}}</ref>, and small machetes of imagined grand monuments made from old foundry patterns. His eclectic style was born out of his constant drive to create and experiment.<ref>{{Cite web|url=http://www.kohlerfoundation.org/preservation/major-collections/rudy-rotter/|title=Rudy Rotter (1913-2001)|last=|first=|date=|website=Kohler Foundation {{!}} Major Collections {{!}} Rudy Rotter|url-status=live|archive-url=|archive-date=|access-date=}}</ref> He used esoteric supplies such as his sister's old mink coat, scrap leather, shiny trophy factory discards, wallpaper samples, thrift shop finds, and more. <ref name=":4">{{Cite journal|last=Brehmer|first=Debra|date=1996|title=From Mink to Mahogany|url=http://rudyrotterart.com/documents/MahoganyToMink.docx|journal=John Michael Kohler Arts Center|type=Restrospective Catalog|pages=4|via=}}</ref> In his last decade <cite???> he drew images directly on to photographs<ref>{{Cite book|title=Create and Be Recognized, Photography on the Edge|last=Turner|first=John|publisher=Chronicle Books|year=2004|isbn=0-8118-4432-3|location=San Francisco|pages=90-93}}</ref>.


Rotter employed a variety of styles over time.<ref>{{Cite web|url=http://rudyrotterart.com/documents/newsletter/essayfall'19.pdf|title=Essay: The Expertise of Rudy Rotter from Early to Late Period|last=Rotter|first=Randy|date=October 2019|website=RudyRotter.com|url-status=live|archive-url=|archive-date=|access-date=}}</ref> Although he expressed himself intuitively without preconceived notions of what he would produce,<ref name=":0" /> his work had a thematic consistency. He developed a cast of “characters” that appeared often in his artwork.
Beside the more traditional art materials, Rotter experimented with esoteric supplies like his sister's old mink coat, leather, shiny trophy factory scrap, discarded wallpaper samples, scavenged wood, thrift shop finds, and more,<ref name=":4">{{Cite journal|last=Brehmer|first=Debra|date=1996|title=From Mink to Mahogany|url=http://rudyrotterart.com/documents/MahoganyToMink.docx|journal=John Michael Kohler Arts Center|type=Restrospective Catalog|pages=4|via=}}</ref> including drawing images with magic markers on photographs<ref>{{Cite book|title=Create and Be Recognized, Photography on the Edge|last=Turner|first=John|publisher=Chronicle Books|year=2004|isbn=0-8118-4432-3|location=San Francisco|pages=90-93}}</ref>. During all of his phases of varied production, he continued to draw incessantly.


'''Obsessive Production'''
The breadth of this artist’s variety of styles and use of these unique materials has given some the impression that there was little consistency across his large body of work. However, this is not the case.<ref>{{Cite web|url=http://rudyrotterart.com/documents/newsletter/essayfall'19.pdf|title=Essay: The Expertise of Rudy Rotter from Early to Late Period|last=Rotter|first=Randy|date=October 2019|website=RudyRotter.com|url-status=live|archive-url=|archive-date=|access-date=}}</ref> Although Rudy expressed himself intuitively without preconceived notions of what he would produce,<ref name=":0" /> his work had a thematic consistency. Rotter had a cast of “characters” that are repeated in varied styles, formats, and refinement, each appearing often in his artwork spanning the life of the artist.


Rotter had strong views on the process and philosophy of art making. To him the joy was in the process of creating the art. He viewed this as more important than the resulting finished objects. Since the act of making art was paramount,<ref name=":4" /> he had no time nor motivation to self-critique his completed work. When one piece was done, it was set aside and work quickly began on the next. When asked what his favorite piece was, his answer would be “The one I’m working on now.”<ref>Rudy's response to his daughter, Linda (and others), when asked about his favorite piece. </ref> This mode of continuous obsessive production is seen among many outsider artists.<ref name=":0" />
Rotter had strong views on the process and philosophy of art making. To him the joy was found in the process of creating the art. The act of making was more important than the resulting finished objects. Since the act of making art was paramount,<ref name=":4" /> he did not self-critique his completed work. When a piece was completed, it was set aside and the next piece was quickly begun. When asked what his favorite piece was, his answer would be “The one I’m working on now.”<ref>Rudy's response to his daughter, Linda (and others), when asked about his favorite piece. </ref> This mode of continuous obsessive production is seen among many outsider artists.<ref name=":0" />


Rotter’s pieces range from large mahogany bas reliefs based on the Old-Testament,<ref>{{Cite news|url=https://www.jewishpress.com/sections/the-outsider-complex-jewish-folk-artists-of-our-time/2003/06/27/|title=Remembrance and Ritual: Jewish Folk Artists of Our Time {{!}} Andrew Edlin Gallery|last=McBee|first=Richard|date=June 27, 2003|work=JewishPress.com|access-date=}}</ref> to miniature machetes of imagined temples, to dignified 6 foot standing wood figures. He also created paintings (usually on found materials), and assemblages, and finally drew thousands of drawings with Japanese oil crayon, and later magic markers.
Thus, over the years none of his work was discarded and the number of pieces continued to grow and fill the warehouse. The fortunate result of this large accumulation was the self-designated “Rudy Rotter Museum of Sculpture”; the scale and content of which fascinated and awed those who visited.<ref>{{Cite web|url=https://www.youtube.com/watch?v=HniYABKi4Ys&feature=youtu.be|title=Rudy Rotter in His Museum|last=|first=|date=2000|website=YouTube|publisher=KCPT Public Television 19, Inc.|location=Kansas City|type=Video|id=Rare Visions & Roadside Revelations|url-status=live|archive-url=|archive-date=|access-date=}}</ref>


Thus, over the years none of his work was discarded and the art began to completely fill the warehouse. The fortunate result was his self-designated museum; the scale and content of which fascinated and awed those who visited.<ref>{{Cite web|url=https://www.youtube.com/watch?v=HniYABKi4Ys&feature=youtu.be|title=Rudy Rotter in His Museum|last=|first=|date=2000|website=YouTube|publisher=KCPT Public Television 19, Inc.|location=Kansas City|type=Video|id=Rare Visions & Roadside Revelations|url-status=live|archive-url=|archive-date=|access-date=}}</ref>
'''Humanism was at the core of his art'''


'''Humanism as the core of his art'''
The basis of Rudy Rotter’s art is a humanism augmented by dreamlike spiritual expression. The intent of his work comes from the personal values acquired in his youth. He distilled these into unique and expressive images rendered with creative and imaginative techniques, often on non-traditional materials. Rotter’s consistent core theme is embodied in a tale he fashioned based on memories of the values and vitality of his immigrant upbringing.<ref name=":2" /> It is a theme in which his cast of characters represent the nuclear family, and more broadly the family of man. With these simple images he iconized the his strong feelings of interconnectedness and love he recalled from his youth.  


The basis of Rudy Rotter’s art is a humanism augmented by a dreamlike expression. Rotter’s consistent theme is the nuclear family, and more broadly the family of man. He used simplified images to express his strong feelings of interconnectedness and the familial love he recalled from his youth.  
Rotter used archetypal human images, and later in life added “imaginary creatures” of his own devising. His heads and figures were generally rendered in a flat side-view or frontal-view. The figures relied on a limited number of lines or strokes, all quickly drawn. Thus, his work utilized both literal image and abstract compositions. Rotter’s pieces range from large mahogany bas reliefs based on the Old-Testament,<ref>{{Cite news|url=https://www.jewishpress.com/sections/the-outsider-complex-jewish-folk-artists-of-our-time/2003/06/27/|title=Remembrance and Ritual: Jewish Folk Artists of Our Time {{!}} Andrew Edlin Gallery|last=McBee|first=Richard|date=June 27, 2003|work=JewishPress.com|access-date=}}</ref> to miniature grand architectural machetes made with scrap-wood, to dignified 6 foot tall standing chiseled wood figures, to painting and assemblage on plywood plaques, and finally to thousands of drawings done in Japanese oil crayon, and later with magic markers.

His figures are archetypal and rendered in a side-view or frontal-view. The drawings are composed of a limited number of lines or strokes. In his later work he added "imaginary creatures" of his own devising. All of these were employed in the service of his humanistic vision.


'''From Early to Late Period'''
'''From Early to Late Period'''


His ''Early Period (1958-1989)'' work includes sculptures and drawings of couples, families, or groupings of individuals, often entwined and physically interrelating.<ref name=":1" /> His figures are unclothed and in non-specific settings without reference to their time and place. Thus, they become timeless images expressing a universal humanity.<ref name=":2" /> His favored figures were man, woman and child, singularly or groups, all very basic and strongly rendered in line and color, and placed on their medium in sophisticated compositions. Each work of art is an interplay of literal subjects, boldly crafted materials, and abstract forms. The artistic merits are as important as the ideas and feelings expressed.
His ''Early Period (1958-1989)'' art includes sculptures are often of entwined and physically interrelating figures.<ref name=":1" /> Thy are generally unclothed and without cultural references to time and place. Thus they become timeless expressions of a universal humanity.<ref name=":2" />


With advancing age Rotter’s strength declined. He began his ''Late Period (1990 – 2001)'' work at the point when he transitioned from carving hard materials and stone, to the use of light-weight supplies such as wallpaper samples, shiny metal trophy discards, as well as commercial tile samples and a variety of found objects. His spirit of experimentation seemed to grow over time, and his art became increasingly abstract and playful.<ref>{{Cite news|url=http://archive.jsonline.com/entertainment/arts/35565934.html/|title=17,000 Pieces of Passion|last=Schumacher|first=Mary Louise|work=Milwaukee Journal Sentinel|publication-date=December 6, 2008}}</ref> This change to more flexible materials brought forth a greater freedom of expression that resulted in an expanded palette of characters and forms in his artwork. His last decade may have been his most innovative.
With advancing age Rotter’s strength declined. This lead to his ''Late Period (1990 – 2001)'' work when he transitioned from hard materials heavy materials, to using light-weight supplies. These included wallpaper samples, shiny metal trophy discards, commercial tile samples, and a variety of other found objects. As he became older, his art became increasingly abstract and playful.<ref>{{Cite news|url=http://archive.jsonline.com/entertainment/arts/35565934.html/|title=17,000 Pieces of Passion|last=Schumacher|first=Mary Louise|work=Milwaukee Journal Sentinel|publication-date=December 6, 2008}}</ref>
His drawings are very basic, and strongly rendered in efficient line and color. Each work is an interplay of literal subjects, boldly crafted materials, and in abstract formats. The artistic merits are as important as the ideas and feelings expressed. His last decade may have been his most innovative.

'''The Magic of Rudy's Art'''


The gallerist [https://hyperallergic.com/author/debra-brehmer/ Debra Brehmer] of the [https://www.portraitsocietygallery.com/ Portrait Society Gallery] of Milwaukee, WI, succinctly sums up the experience of entering Rudy’s warehouse after his passing:
The gallerist [https://hyperallergic.com/author/debra-brehmer/ Debra Brehmer] of the [https://www.portraitsocietygallery.com/ Portrait Society Gallery] of Milwaukee, WI, succinctly sums up the experience of entering Rudy’s warehouse after his passing:


“To enter the warehouse, even in its present state, is to come in contact with a relentlessly committed spirit. Rotter believed that there was magic in the act of making things. To tap into these free forces of boundless potentiality, a realm without laws or limits, was to share in the fullest condition of humanity. The act of creating something, whether it was from a huge panel of Mahogany or some cast off metal pieces from the local trophy factory, provided an avenue of access to a spiritually infused state. This is what unifies Rotter’s extraordinarily diverse body of work. For Rotter, it was clearly the act of making things that held the power, not necessarily the final “product” itself. Yet each piece acts a little like an icon or totem as it gently and often humorously emits material evidence of Rudy’s belief in creativity, hard-work and human intimacy. ‘Here,’ Rudy seems to be saying with each piece, ‘take this work of art and remember to value life.’”<ref name=":5">{{Cite web|url=https://www.portraitsocietygallery.com/rudy-rotter|title=Rudy Rotter|last=Brehmer|first=Debra|date=2018|website=Portrait Society Gallery|publication-place=Milwaukee, WI|url-status=live|archive-url=|archive-date=|access-date=}}</ref>
''“To enter the warehouse, even in its present state, is to come in contact with a relentlessly committed spirit. Rotter believed that there was magic in the act of making things. To tap into these free forces of boundless potentiality, a realm without laws or limits, was to share in the fullest condition of humanity. The act of creating something, whether it was from a huge panel of Mahogany or some cast off metal pieces from the local trophy factory, provided an avenue of access to a spiritually infused state.''
''This is what unifies Rotter’s extraordinarily diverse body of work. For Rotter, it was clearly the act of making things that held the power, not necessarily the final “product” itself. Yet each piece acts a little like an icon or totem as it gently and often humorously emits material evidence of Rudy’s belief in creativity, hard-work and human intimacy. ‘Here,’ Rudy seems to be saying with each piece, ‘take this work of art and remember to value life.’”''<ref name=":5">{{Cite web|url=https://www.portraitsocietygallery.com/rudy-rotter|title=Rudy Rotter|last=Brehmer|first=Debra|date=2018|website=Portrait Society Gallery|publication-place=Milwaukee, WI|url-status=live|archive-url=|archive-date=|access-date=}}</ref>


'''The Current State of Rudy Rotter’s Artwork'''
'''The Current State of Rudy Rotter’s Artwork'''


A large portion of the artist's work remains in the same warehouse where it was created.
While many pieces of Rotter’s art moved into the public realm during his lifetime, he did not achieve a sustained reputation that would enable his art to continue being distributed after his passing. As of 2019, eighteen years since his passing, a large body of his work remains in the same space in which it was originally created.


With the collection’s survival at risk, in 2017 Rudy’s son, Randy, took on the task of refining the collection so as to highlight and preserve the most significant works. The continuing mission is to find pathways that will take this art out of the warehouse and into the world.<ref name=":2" />
With the collection’s survival at risk, Rudy's son Randy in 2017 was given control of the collection with the goals of highlighting and preserving the most significant works. The mission is to move the art out of the warehouse and to find an appreciative audience. <ref name=":2" />


In 2019, Rotter’s work was displayed at the [https://www.outsiderartfair.com/ Outsider Art Fair], in New York.<ref>{{Cite web|url=https://www.facebook.com/outsiderartfair/posts/2254695327876179|title=Outsider Art Fair|last=|first=|date=January 19, 2019|website=Outsider Art Fair {{!}} Facebook|url-status=live|archive-url=|archive-date=|access-date=}}</ref> Various institutions have recently added his work to their permanent collections. These include the [http://www.kohlerfoundation.org/ Kohler Foundation], [[Art forgery|INTUIT]] of Chicago, [https://wisconsinart.org/ Museum of Wisconsin Art], [https://www.marquette.edu/haggerty/ Haggerty Museum of Art], [[University of Wisconsin–Green Bay|University of Wisconsin Green Bay]], [http://www.manitowoc.org/1006/Rahr-West-Art-Museum Rahr West Art Museum], and the [[American Visionary Art Museum]] in Baltimore.<ref name=":5" />
In 2019, Rotter’s work was displayed at the [https://www.outsiderartfair.com/ Outsider Art Fair], in New York.<ref>{{Cite web|url=https://www.facebook.com/outsiderartfair/posts/2254695327876179|title=Outsider Art Fair|last=|first=|date=January 19, 2019|website=Outsider Art Fair {{!}} Facebook|url-status=live|archive-url=|archive-date=|access-date=}}</ref> Various institutions have recently added his work to their permanent collections. These include the [http://www.kohlerfoundation.org/ Kohler Foundation], [[Art forgery|INTUIT]] of Chicago, [https://wisconsinart.org/ Museum of Wisconsin Art], [https://www.marquette.edu/haggerty/ Haggerty Museum of Art], [[University of Wisconsin–Green Bay|University of Wisconsin Green Bay]], [http://www.manitowoc.org/1006/Rahr-West-Art-Museum Rahr West Art Museum], and the [[American Visionary Art Museum]] in Baltimore.<ref name=":5" />

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Rudy Rotter (1913–2001) was an American outsider and self-taught artist residing in Manitowoc, Wisconsin. Raised in Milwaukee, he moved to Manitowoc in the late 1940’s where he setup a dental practice, while at the same time being active as an artist.

Upon retiring in 1987, he moved the artwork from his office basement to a large 100-year-old warehouse [1]. As the warehouse continued to fill with art, it was transformed into the self-designated Rudy Rotter Museum of Sculpture. Rotter created over 15,000 pieces of art over 45 years.[2]

Early Life of the Artist

Rudy Rotter grew up on the south side of Milwaukee in an Eastern European immigrant neighborhood as the youngest of six children.The family arrived at the turn of the last century from the Russian Pale and moved into a Polish speaking neighborhood. They were able to build up seven small businesses before the Crash of 1929. This allowed the children to gain an education and enter the American mainstream. Rudy and his brother Peter became all-city high school football stars; an anomaly and special distinction for Jewish kids of their time. His family experience would later become a mythic-style tale Rotter fashioned and employed as the core of his art work. [3]

Self-taught Outsider

As a self-taught artist, Rotter worked outside of the norms and expectations of the traditional art community. Although generally aware of the history of art, he had no formal art training. Instead he relied upon his inner muse to provide the substance and style of his art. Commercial success was not a driver; rather he possessed an inner compulsion to create, which he did daily. [4]

Although Rotter lacked formal experience with art, he did have some exposure to it. He modeled for his sister’s art classes while an an athlete at the University of Wisconsin. A few years later, he entered dental school and took human anatomy classes which included dissection. This knowledge was leveraged decades later in his drawings and sculptures.

In the early 1950’s Rudy began exercising his creative impulses as an inventor. His most notable accomplishment was creating the first sugarless chewing gum. By 1954 Rotter had embarked on making art, a pursuit that would occupy all of his free time for the remainder of his life.[4]

15,000 Works of Art and the Rudy Rotter Museum of Sculpture

Rotter believed that the practice of art required constant and diligent hard work and commitment, and from that would come meaningful art. His creation of 15,000 works of art gave him the designation as the most prolific artist in the state of Wisconsin and possibly the nation.[5] His compulsive daily production eventually eventually resulted in his 21,000 sq. ft. 100-year-old warehouse being filled art. This became the Rudy Rotter Museum of Sculpture.[1] It was said that this densely packed warehouse/museum was an art environment unto itself.[5]

After Rudy’s passing, and a partial roof collapse, the Museum was disassembled in 2011 and moved to another location.[6] In 2015 the artwork returned, however no longer in a presentable and orderly state.

Variety of Styles – Consistency of Theme

Rotter created his first wooden bust at the age of 43 and from there made human figures in clay, teak bas reliefs sculpted from scraps provided by a local yacht builder [7], and small machetes of imagined grand monuments made from old foundry patterns. His eclectic style was born out of his constant drive to create and experiment.[8] He used esoteric supplies such as his sister's old mink coat, scrap leather, shiny trophy factory discards, wallpaper samples, thrift shop finds, and more. [9] In his last decade <cite???> he drew images directly on to photographs[10].

Rotter employed a variety of styles over time.[11] Although he expressed himself intuitively without preconceived notions of what he would produce,[1] his work had a thematic consistency. He developed a cast of “characters” that appeared often in his artwork.

Obsessive Production

Rotter had strong views on the process and philosophy of art making. To him the joy was found in the process of creating the art. The act of making was more important than the resulting finished objects. Since the act of making art was paramount,[9] he did not self-critique his completed work. When a piece was completed, it was set aside and the next piece was quickly begun. When asked what his favorite piece was, his answer would be “The one I’m working on now.”[12] This mode of continuous obsessive production is seen among many outsider artists.[1]

Rotter’s pieces range from large mahogany bas reliefs based on the Old-Testament,[13] to miniature machetes of imagined temples, to dignified 6 foot standing wood figures. He also created paintings (usually on found materials), and assemblages, and finally drew thousands of drawings with Japanese oil crayon, and later magic markers.

Thus, over the years none of his work was discarded and the art began to completely fill the warehouse. The fortunate result was his self-designated museum; the scale and content of which fascinated and awed those who visited.[14]

Humanism as the core of his art

The basis of Rudy Rotter’s art is a humanism augmented by a dreamlike expression. Rotter’s consistent theme is the nuclear family, and more broadly the family of man. He used simplified images to express his strong feelings of interconnectedness and the familial love he recalled from his youth.  

His figures are archetypal and rendered in a side-view or frontal-view. The drawings are composed of a limited number of lines or strokes. In his later work he added "imaginary creatures" of his own devising. All of these were employed in the service of his humanistic vision.

From Early to Late Period

His Early Period (1958-1989) art includes sculptures are often of entwined and physically interrelating figures.[2] Thy are generally unclothed and without cultural references to time and place. Thus they become timeless expressions of a universal humanity.[4]

With advancing age Rotter’s strength declined. This lead to his Late Period (1990 – 2001) work when he transitioned from hard materials heavy materials, to using light-weight supplies. These included wallpaper samples, shiny metal trophy discards, commercial tile samples, and a variety of other found objects. As he became older, his art became increasingly abstract and playful.[15]

His drawings are very basic, and strongly rendered in efficient line and color. Each work is an interplay of literal subjects, boldly crafted materials, and in abstract formats. The artistic merits are as important as the ideas and feelings expressed. His last decade may have been his most innovative.

The Magic of Rudy's Art

The gallerist Debra Brehmer of the Portrait Society Gallery of Milwaukee, WI, succinctly sums up the experience of entering Rudy’s warehouse after his passing:

“To enter the warehouse, even in its present state, is to come in contact with a relentlessly committed spirit. Rotter believed that there was magic in the act of making things. To tap into these free forces of boundless potentiality, a realm without laws or limits, was to share in the fullest condition of humanity. The act of creating something, whether it was from a huge panel of Mahogany or some cast off metal pieces from the local trophy factory, provided an avenue of access to a spiritually infused state.

This is what unifies Rotter’s extraordinarily diverse body of work. For Rotter, it was clearly the act of making things that held the power, not necessarily the final “product” itself. Yet each piece acts a little like an icon or totem as it gently and often humorously emits material evidence of Rudy’s belief in creativity, hard-work and human intimacy. ‘Here,’ Rudy seems to be saying with each piece, ‘take this work of art and remember to value life.’”[16]

The Current State of Rudy Rotter’s Artwork

A large portion of the artist's work remains in the same warehouse where it was created.

With the collection’s survival at risk, Rudy's son Randy in 2017 was given control of the collection with the goals of highlighting and preserving the most significant works. The mission is to move the art out of the warehouse and to find an appreciative audience. [4]

In 2019, Rotter’s work was displayed at the Outsider Art Fair, in New York.[17] Various institutions have recently added his work to their permanent collections. These include the Kohler Foundation, INTUIT of Chicago, Museum of Wisconsin Art, Haggerty Museum of Art, University of Wisconsin Green Bay, Rahr West Art Museum, and the American Visionary Art Museum in Baltimore.[16]

Visit the artist's information website for additional links and photos: http://rudyrotter.com.

Bibliography[edit]

·       John Michael Kohler Arts Center (1996). Rudy Rotter: Mahogany To Mink – Perspectives Series

·       Rajer, Anton (1998). Rudy Rotter's Spirit-Driven Art: The Odyssey and Evolution of an Artistic Vision | slide deck (lo res). Fine Arts Conservation. ISBN 0-9664180-0-X

·       “Rudy Rotter in His Museum,” YouTube video, duration 00:05:58ss, post by “Randy Rotter,” 08/04/2016, created in 2000 by KCPT, https://youtu.be/HniYABKi4Ys

·       Des Garennes, Christine (2002). Great Little Museums of the Midwest: Rudy Rotter’s Museum of Sculpture. ISBN-13: 978-1931599085 p. 50-51

·       Taylor, Peggy (2003). The Uncertain Legacy of Rudy Rotter | html. The Outsider magazine, INTUIT magazine. p 17-21.

·       Koplitz, Steve. Rudy Rotter – Biography, Wisconsin Museum of Art

·       Turner, John and Klochko, Deborah (2004), Create and Be Recognized, Photography on the Edge. Intro by Roger Cardinal. ISBN 0-8118-4432-3 p 90-93

·       “Rudy Rotter’s 17,000 works of art”. YouTube video, duration 00:02:38ss, post by Milwaukee Journal Sentinel (Mary Louis Schumacher), created 12-20-2016, https://youtu.be/HMFvcZOnnwY

·       Andrew Edlin Gallery (2003): Remembrance and Ritual: Jewish Folk Artists of Our Time, New York, NY

·       Fine, Gary Allan (2004), Everyday Genius - Self-taught Art and the Culture of Authenticity. Univ. of Chicago Press, ISBN-13: 978-0226249513 pp. 116, 119, 263

·       Krug, Don, Ann Parker, Roger Cardinal (2005). Miracle of the Spirit | html. ISBN 9781578067534. Univ. Press of Mississippi. p 53-61

·       Sellen, Betty-Carol (2016). Self Taught, Outsider, and Folk Art – 2016.  A Guide to American Artists, Locations and Resources. McFarland. ISBN-13: 978-0786475858

·       Rotter, Randy (2018). A Warehouse Full of Dreams. The Folk Art Messenger, Fall/Winter 2018. ISSN 1043-5026. p 8-11

External links[edit]

·       Web: http://rudyrotter.com

·       CV: http://rudyrotterart.com/documents/rudyrotterexhibitions.pdf

·       Kohler Foundation: http://www.kohlerfoundation.org/preservation/major-collections/rudy-rotter/

·       Essay: Portrait Society Gallery: Rudy Rotter

·       Article: The Outsider Complex Jewish Folk Artists Of Our Time, by Richard McBee – 2003

·       Article: Rudy Rotter - Biography, Museum of Wisconsin Art by Steve Koplitz

·       Article: Spiritual in the Material -- Inside Rudy’s Warehouse by David Luhrssen | Shepherd Express -- 2008

·       Article: UW-Manitowoc Gallery Features Rotter works – HTR Media – 2015

·      Essay: Who was Rudy Rotter, by Randy Rotter - 2018

·       Essay: Rudy Rotter’s Last Decade – Let the Joy Come In!, by Randy Rotter – 2018

·       Article: Folk Art Messenger: Rudy Rotter - A Warehouse Full of Dreams | txt only, by Randy Rotter, Folk Art Society of America - 2018

·       Essay: The Expertise of Rudy Rotter from Early to Late Period, by Randy Rotter – 2019


References[edit]

  1. ^ a b c d Rajer, Tony (1998). Rudy Rotter's Spirit Driven Art (PDF). Wisconsin: Fine Art Conservation. p. 5. ISBN 0-9664180-0-X.
  2. ^ a b Krug, Don (2005). Miracles of the Spirit: Folk, Art, and Stories from Wisconsin. University Press of Mississippi. p. 53. ISBN 978-1578067534.
  3. ^ Rotter, Randy (2018). "Who was Rudy Rotter?". rudyrotterart.com. Retrieved 2019-10-06.{{cite web}}: CS1 maint: url-status (link)
  4. ^ a b c d Rotter, Randy (November 1, 2018). "Rudy Rotter: A Warehouse Full of Dreams" (PDF). Folk Art Messenger. Ann Oppenhimer. p. 10. ISSN 1043-5026.{{cite news}}: CS1 maint: date and year (link)
  5. ^ a b Taylor, Pegi (August 2003). "The Uncertain Legacy of Rudy Rotter" (PDF). The Outsider - The Center for Intuitive and Outsider Art. Vol. 7 / Issue 2 / Winter 03: 2. {{cite journal}}: |volume= has extra text (help)
  6. ^ "UW-Manitowoc Gallery features Rotter works". Hearld Times Reporter. Manitowoc, Wisconsin. September 16, 2015.
  7. ^ Fine, Gary (2004). Everyday Genius. Chicago: University of Chicago Press. p. 119. ISBN 978-0226249513.
  8. ^ "Rudy Rotter (1913-2001)". Kohler Foundation | Major Collections | Rudy Rotter.{{cite web}}: CS1 maint: url-status (link)
  9. ^ a b Brehmer, Debra (1996). "From Mink to Mahogany". John Michael Kohler Arts Center (Restrospective Catalog): 4.
  10. ^ Turner, John (2004). Create and Be Recognized, Photography on the Edge. San Francisco: Chronicle Books. pp. 90–93. ISBN 0-8118-4432-3.
  11. ^ Rotter, Randy (October 2019). "Essay: The Expertise of Rudy Rotter from Early to Late Period" (PDF). RudyRotter.com.{{cite web}}: CS1 maint: url-status (link)
  12. ^ Rudy's response to his daughter, Linda (and others), when asked about his favorite piece.
  13. ^ McBee, Richard (June 27, 2003). "Remembrance and Ritual: Jewish Folk Artists of Our Time | Andrew Edlin Gallery". JewishPress.com.
  14. ^ "Rudy Rotter in His Museum". YouTube (Video). Kansas City: KCPT Public Television 19, Inc. 2000. Rare Visions & Roadside Revelations.{{cite web}}: CS1 maint: url-status (link)
  15. ^ Schumacher, Mary Louise (December 6, 2008). "17,000 Pieces of Passion". Milwaukee Journal Sentinel.
  16. ^ a b Brehmer, Debra (2018). "Rudy Rotter". Portrait Society Gallery. Milwaukee, WI.{{cite web}}: CS1 maint: url-status (link)
  17. ^ "Outsider Art Fair". Outsider Art Fair | Facebook. January 19, 2019.{{cite web}}: CS1 maint: url-status (link)