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'''Rudy Rotter''' (1913–2001) was an American [[Outsider art|outsider]] and self-taught artist residing in [[Manitowoc, Wisconsin]]. Raised in [[Milwaukee, Wisconsin|Milwaukee]], he moved to Manitowoc in the late 1940’s where he setup a dental practice, while at the same time being active as an artist.
'''Rudy Rotter''' (1913–2001) was an American [[Outsider art|outsider]] and self-taught artist residing in [[Manitowoc, Wisconsin]]. Raised in [[Milwaukee, Wisconsin|Milwaukee]], he moved to Manitowoc in the late 1940’s where he setup a dental practice, while at the same time being active as an artist.


Upon retiring in 1987, he moved the artwork from his office basement to a large 100-year-old warehouse <ref name=":0">{{Cite book|url=http://rudyrotterart.com/Documents/Book/RudyBookPDF.pdf|title=Rudy Rotter's Spirit Driven Art|last=Rajer|first=Tony|publisher=Fine Art Conservation|year=1998|isbn=0-9664180-0-X|location=Wisconsin|pages=5}}</ref>. As the warehouse continued to fill with art, it was transformed into the self-designated Rudy Rotter Museum of Sculpture. Rotter created over 15,000 pieces of art over 45 years.<ref name=":1">{{Cite book|title=Miracles of the Spirit: Folk, Art, and Stories from Wisconsin|last=Krug|first=Don|publisher=University Press of Mississippi|year=2005|isbn=978-1578067534|location=|pages=53}}</ref>
Upon retiring in 1987, Rotter moved the artwork from his office basement to a large 100-year-old warehouse <ref name=":0">{{Cite book|url=http://rudyrotterart.com/Documents/Book/RudyBookPDF.pdf|title=Rudy Rotter's Spirit Driven Art|last=Rajer|first=Tony|publisher=Fine Art Conservation|year=1998|isbn=0-9664180-0-X|location=Wisconsin|pages=5}}</ref>. As the warehouse continued to fill with art, it was transformed into the self-designated Rudy Rotter Museum of Sculpture. Rotter created over 15,000 pieces of art over 45 years.<ref name=":1">{{Cite book|title=Miracles of the Spirit: Folk, Art, and Stories from Wisconsin|last=Krug|first=Don|publisher=University Press of Mississippi|year=2005|isbn=978-1578067534|location=|pages=53}}</ref>


'''Early Life of the Artist'''
'''Early Life of the Artist'''


Rudy Rotter grew up on the south side of Milwaukee in an Eastern European immigrant neighborhood as the youngest of six children.The family arrived at the turn of the last century from the Russian Pale and moved into a Polish speaking neighborhood. They were able to build up seven small businesses before the Crash of 1929. This allowed the children to gain an education and enter the American mainstream. Rudy and his brother Peter became all-city high school football stars; an anomaly and special distinction for Jewish kids of their time. His family experience would later become a mythic-style tale Rotter fashioned and employed as the core of his art work. <ref>{{Cite web|url=http://rudyrotterart.com/documents/who%20was%20rudy.htm|title=Who was Rudy Rotter?|last=Rotter|first=Randy|date=2018|website=rudyrotterart.com|url-status=live|archive-url=|archive-date=|access-date=2019-10-06}}</ref>
Rudy Rotter grew up on the south side of Milwaukee in an Eastern European immigrant neighborhood as the youngest of six children. The family arrived at the turn of the last century moved into a Polish speaking neighborhood where they built up seven small businesses before the Crash of 1929. This allowed the children to gain an education and enter the American mainstream. Rudy and his brother Peter became all-city high school football stars; an anomaly and special distinction for Jewish kids of their time. His family experience would later become a mythic-style tale Rotter fashioned and employed as the core concept of his art work. <ref>{{Cite web|url=http://rudyrotterart.com/documents/who%20was%20rudy.htm|title=Who was Rudy Rotter?|last=Rotter|first=Randy|date=2018|website=rudyrotterart.com|url-status=live|archive-url=|archive-date=|access-date=2019-10-06}}</ref>

In the early 1950’s Rudy began exercising his creative impulses as an inventor. His most notable accomplishment was creating the first sugarless chewing gum. By 1954 Rotter had embarked on making art, a pursuit that would occupy all of his free time for the remainder of his life.<ref name=":22">{{Cite news|url=http://rudyrotterart.com/documents/FAM_Article_2018.pdf|title=Rudy Rotter: A Warehouse Full of Dreams|last=Rotter|first=Randy|date=November 1, 2018|work=Folk Art Messenger|access-date=|publisher=Ann Oppenhimer|others=|year=2018|page=10|issn=1043-5026}}</ref>


'''Self-taught Outsider'''
'''Self-taught Outsider'''
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As a self-taught artist, Rotter worked outside of the norms and expectations of the traditional art community. Although generally aware of the history of art, he had no formal art training. Instead he relied upon his inner muse to provide the substance and style of his art. Commercial success was not a driver; rather he possessed an inner compulsion to create, which he did daily. <ref name=":2">{{Cite news|url=http://rudyrotterart.com/documents/FAM_Article_2018.pdf|title=Rudy Rotter: A Warehouse Full of Dreams|last=Rotter|first=Randy|date=November 1, 2018|work=Folk Art Messenger|access-date=|publisher=Ann Oppenhimer|others=|year=2018|page=10|issn=1043-5026}}</ref>
As a self-taught artist, Rotter worked outside of the norms and expectations of the traditional art community. Although generally aware of the history of art, he had no formal art training. Instead he relied upon his inner muse to provide the substance and style of his art. Commercial success was not a driver; rather he possessed an inner compulsion to create, which he did daily. <ref name=":2">{{Cite news|url=http://rudyrotterart.com/documents/FAM_Article_2018.pdf|title=Rudy Rotter: A Warehouse Full of Dreams|last=Rotter|first=Randy|date=November 1, 2018|work=Folk Art Messenger|access-date=|publisher=Ann Oppenhimer|others=|year=2018|page=10|issn=1043-5026}}</ref>


Although Rotter lacked formal experience with art, he did have some exposure to it. He modeled for his sister’s art classes while an an athlete at the University of Wisconsin. A few years later, he entered dental school and took human anatomy classes which included dissection. This knowledge was leveraged decades later in his drawings and sculptures.
Although lacking in art experience, he had some exposure. Rudy modeled for his sister’s art classes while an an athlete at the University of Wisconsin in the late 1930's. In dental school he attended human anatomy classes which included dissection. This knowledge was leveraged decades later in his drawings and sculptures.


Rotter was the unusual, but not unheard of, paradox of being an educated man who created naïve self-taught art.
In the early 1950’s Rudy began exercising his creative impulses as an inventor. His most notable accomplishment was creating the first sugarless chewing gum. By 1954 Rotter had embarked on making art, a pursuit that would occupy all of his free time for the remainder of his life.<ref name=":2" />


'''15,000 Works of Art and the Rudy Rotter Museum of Sculpture'''
'''15,000 Works of Art and the Rudy Rotter Museum of Sculpture'''


Rotter believed that the practice of art required constant and diligent hard work and commitment, and from that would come meaningful art. His creation of 15,000 works of art gave him the designation as the most prolific artist in the state of Wisconsin and possibly the nation.<ref name=":3">{{Cite journal|last=Taylor|first=Pegi|date=August 2003|title=The Uncertain Legacy of Rudy Rotter|url=http://rudyrotterart.com/wp-content/uploads/2017/08/The-Uncertain-Legacy-of-Rudy-Rotter.pdf|journal=The Outsider - The Center for Intuitive and Outsider Art|volume=Vol. 7 / Issue 2 / Winter 03|pages=2|via=}}</ref> His compulsive daily production eventually eventually resulted in his 21,000 sq. ft. 100-year-old warehouse being filled art. This became the Rudy Rotter Museum of Sculpture.<ref name=":0" /> It was said that this densely packed warehouse/museum was an art environment unto itself.<ref name=":3" />
Rotter believed that the practice of art required constant and diligent hard work and commitment, and from this would come meaningful art. His creation of 15,000 works of art gave him the designation as the most prolific artist in the state of Wisconsin and possibly the nation.<ref name=":3">{{Cite journal|last=Taylor|first=Pegi|date=August 2003|title=The Uncertain Legacy of Rudy Rotter|url=http://rudyrotterart.com/wp-content/uploads/2017/08/The-Uncertain-Legacy-of-Rudy-Rotter.pdf|journal=The Outsider - The Center for Intuitive and Outsider Art|volume=Vol. 7 / Issue 2 / Winter 03|pages=17-21|via=}}</ref> His compulsive daily production eventually resulted the filling with art of his 21,000 sq. ft. 100-year-old warehouse. This became the Rudy Rotter Museum of Sculpture.<ref name=":0" /> It was said that this densely packed warehouse/museum was an art environment unto itself.<ref name=":3" />


Rotter’s pieces range from large mahogany bas reliefs based on the Old-Testament,<ref>{{Cite news|url=https://www.jewishpress.com/sections/the-outsider-complex-jewish-folk-artists-of-our-time/2003/06/27/|title=Remembrance and Ritual: Jewish Folk Artists of Our Time {{!}} Andrew Edlin Gallery|last=McBee|first=Richard|date=June 27, 2003|work=JewishPress.com|access-date=}}</ref> to miniature machetes of imagined temples, to dignified seven foot standing wood figures. He also created paintings (usually on found materials), and assemblages, and finally drew thousands of drawings with Japanese oil crayon, and later magic markers.
After Rudy’s passing, and a partial roof collapse, the Museum was disassembled in 2011 and moved to another location.<ref>{{Cite news|url=https://www.htrnews.com/story/life/2015/09/16/rudy-rotter-exhibit-manitowoc/32498393/|title=UW-Manitowoc Gallery features Rotter works|last=|first=|date=September 16, 2015|work=Hearld Times Reporter|access-date=|location=Manitowoc, Wisconsin}}</ref> In 2015 the artwork returned, however no longer in a presentable and orderly state.

After Rudy’s passing, and a partial roof collapse, the Museum was disassembled in 2011 and the art moved to another location, before being returned in 2015 in a non-presentable disordered state.<ref>{{Cite news|url=https://www.htrnews.com/story/life/2015/09/16/rudy-rotter-exhibit-manitowoc/32498393/|title=UW-Manitowoc Gallery features Rotter works|last=|first=|date=September 16, 2015|work=Hearld Times Reporter|access-date=|location=Manitowoc, Wisconsin}}</ref>


'''Variety of Styles – Consistency of Theme'''
'''Variety of Styles – Consistency of Theme'''


Rotter created his first wooden bust at the age of 43 and from there made human figures in clay, teak bas reliefs sculpted from scraps provided by a local yacht builder <ref>{{Cite book|title=Everyday Genius|last=Fine|first=Gary|publisher=University of Chicago Press|year=2004|isbn=978-0226249513|location=Chicago|pages=119}}</ref>, and small machetes of imagined grand monuments made from old foundry patterns. His eclectic style was born out of his constant drive to create and experiment.<ref>{{Cite web|url=http://www.kohlerfoundation.org/preservation/major-collections/rudy-rotter/|title=Rudy Rotter (1913-2001)|last=|first=|date=|website=Kohler Foundation {{!}} Major Collections {{!}} Rudy Rotter|url-status=live|archive-url=|archive-date=|access-date=}}</ref> He used esoteric supplies such as his sister's old mink coat, scrap leather, shiny trophy factory discards, wallpaper samples, thrift shop finds, and more. <ref name=":4">{{Cite journal|last=Brehmer|first=Debra|date=1996|title=From Mink to Mahogany|url=http://rudyrotterart.com/documents/MahoganyToMink.docx|journal=John Michael Kohler Arts Center|type=Restrospective Catalog|pages=4|via=}}</ref> In his last decade <cite???> he drew images directly on to photographs<ref>{{Cite book|title=Create and Be Recognized, Photography on the Edge|last=Turner|first=John|publisher=Chronicle Books|year=2004|isbn=0-8118-4432-3|location=San Francisco|pages=90-93}}</ref>.
Rotter began sculpting at the age of 43, making human figures in clay.By the late 1970's he was sculpting teak bas reliefs from scraps provided by a local yacht builder <ref>{{Cite book|title=Everyday Genius|last=Fine|first=Gary|publisher=University of Chicago Press|year=2004|isbn=978-0226249513|location=Chicago|pages=119}}</ref>, and also during this period making small machetes of imagined grand monuments. His eclectic style was born out of his constant drive to create and experiment, and the use of found and scavenged materials.<ref>{{Cite web|url=http://www.kohlerfoundation.org/preservation/major-collections/rudy-rotter/|title=Rudy Rotter (1913-2001)|last=|first=|date=|website=Kohler Foundation {{!}} Major Collections {{!}} Rudy Rotter|url-status=live|archive-url=|archive-date=|access-date=}}</ref> His unusual materials included his sister's old mink coat, scrap leather, shiny trophy factory discards, wallpaper samples, thrift shop finds, and more. <ref name=":4">{{Cite journal|last=Brehmer|first=Debra|date=1996|title=From Mink to Mahogany|url=http://rudyrotterart.com/documents/MahoganyToMink.docx|journal=John Michael Kohler Arts Center|type=Restrospective Catalog|pages=4|via=}}</ref> In his last decade he drew images directly on to photographs<ref>{{Cite book|title=Create and Be Recognized, Photography on the Edge|last=Turner|first=John|publisher=Chronicle Books|year=2004|isbn=0-8118-4432-3|location=San Francisco|pages=90-93}}</ref>.


Rotter employed a variety of styles over time.<ref>{{Cite web|url=http://rudyrotterart.com/documents/newsletter/essayfall'19.pdf|title=Essay: The Expertise of Rudy Rotter from Early to Late Period|last=Rotter|first=Randy|date=October 2019|website=RudyRotter.com|url-status=live|archive-url=|archive-date=|access-date=}}</ref> Although he expressed himself intuitively without preconceived notions of what he would produce,<ref name=":0" /> his work had a thematic consistency. He developed a cast of “characters” that appeared often in his artwork.
Rotter employed a variety of styles over time.<ref>{{Cite web|url=http://rudyrotterart.com/documents/newsletter/essayfall'19.pdf|title=Essay: The Expertise of Rudy Rotter from Early to Late Period|last=Rotter|first=Randy|date=October 2019|website=RudyRotter.com|url-status=live|archive-url=|archive-date=|access-date=}}</ref> Although he expressed himself intuitively without preconceived notions of what he would produce,<ref name=":0" /> his work had a thematic consistency. He developed a cast of “characters” that appeared often in his artwork.
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'''Obsessive Production'''
'''Obsessive Production'''


Rotter had strong views on the process and philosophy of art making. To him the joy was found in the process of creating the art. The act of making was more important than the resulting finished objects. Since the act of making art was paramount,<ref name=":4" /> he did not self-critique his completed work. When a piece was completed, it was set aside and the next piece was quickly begun. When asked what his favorite piece was, his answer would be “The one I’m working on now.”<ref>Rudy's response to his daughter, Linda (and others), when asked about his favorite piece. </ref> This mode of continuous obsessive production is seen among many outsider artists.<ref name=":0" />
Rotter had strong views on the process and philosophy of art making. To him the joy was found in the process of creating the art. The act of making was more important than the resulting finished objects. Since the act of making art was paramount,<ref name=":4" /> he did not self-critique his completed work. When a piece was completed it was set aside and the next piece was begun. When asked what his favorite piece was, he'd answer “The one I’m working on now.”<ref>Rudy's response to his daughter, Linda (and others), when asked about his favorite piece. </ref> This mode of continuous obsessive production is seen among many outsider artists.<ref name=":0" />


Over the years none of his work was discarded. The art began to completely fill the warehouse, which then became his self-designated museum; the scale and content of which fascinated and awed those who visited.<ref>{{Cite web|url=https://www.youtube.com/watch?v=HniYABKi4Ys&feature=youtu.be|title=Rudy Rotter in His Museum|last=|first=|date=2000|website=YouTube|publisher=KCPT Public Television 19, Inc.|location=Kansas City|type=Video|id=Rare Visions & Roadside Revelations|url-status=live|archive-url=|archive-date=|access-date=}}</ref>
Rotter’s pieces range from large mahogany bas reliefs based on the Old-Testament,<ref>{{Cite news|url=https://www.jewishpress.com/sections/the-outsider-complex-jewish-folk-artists-of-our-time/2003/06/27/|title=Remembrance and Ritual: Jewish Folk Artists of Our Time {{!}} Andrew Edlin Gallery|last=McBee|first=Richard|date=June 27, 2003|work=JewishPress.com|access-date=}}</ref> to miniature machetes of imagined temples, to dignified 6 foot standing wood figures. He also created paintings (usually on found materials), and assemblages, and finally drew thousands of drawings with Japanese oil crayon, and later magic markers.

Thus, over the years none of his work was discarded and the art began to completely fill the warehouse. The fortunate result was his self-designated museum; the scale and content of which fascinated and awed those who visited.<ref>{{Cite web|url=https://www.youtube.com/watch?v=HniYABKi4Ys&feature=youtu.be|title=Rudy Rotter in His Museum|last=|first=|date=2000|website=YouTube|publisher=KCPT Public Television 19, Inc.|location=Kansas City|type=Video|id=Rare Visions & Roadside Revelations|url-status=live|archive-url=|archive-date=|access-date=}}</ref>


'''Humanism as the core of his art'''
'''Humanism as the core of his art'''


The basis of Rudy Rotter’s art is a humanism augmented by a dreamlike expression. Rotter’s consistent theme is the nuclear family, and more broadly the family of man. He used simplified images to express his strong feelings of interconnectedness and the familial love he recalled from his youth.  
The basis of Rudy Rotter’s art is a humanism augmented by a dreamlike expression. Rotter’s consistently invoked the theme of the nuclear family, and more broadly, the family of man. He used simplified images to express his strong feelings of interconnectedness and the familial love and joy he recalled from his youth.  


His figures are archetypal and rendered in a side-view or frontal-view. The drawings are composed of a limited number of lines or strokes. In his later work he added "imaginary creatures" of his own devising. All of these were employed in the service of his humanistic vision.
The figures are archetypal<ref name=":2" /> and rendered in a side-view or frontal-view. The drawings are composed of a limited number of lines or strokes. In his later work he devised "imaginary creatures" that became added vehicles for expression of human emotions.


'''From Early to Late Period'''
'''From Early to Late Period'''


His ''Early Period (1958-1989)'' art includes sculptures are often of entwined and physically interrelating figures.<ref name=":1" /> Thy are generally unclothed and without cultural references to time and place. Thus they become timeless expressions of a universal humanity.<ref name=":2" />
Rotter's ''Early Period (1958-1989)'' sculptures and drawings most often have entwined and physically interrelating figures.<ref name=":1" /> The figures are generally unclothed and without cultural references to time and place. Thus they become timeless expressions of a universal humanity.<ref name=":2" />


With advancing age Rotter’s strength declined. This lead to his ''Late Period (1990 – 2001)'' work when he transitioned from hard materials heavy materials, to using light-weight supplies. These included wallpaper samples, shiny metal trophy discards, commercial tile samples, and a variety of other found objects. As he became older, his art became increasingly abstract and playful.<ref>{{Cite news|url=http://archive.jsonline.com/entertainment/arts/35565934.html/|title=17,000 Pieces of Passion|last=Schumacher|first=Mary Louise|work=Milwaukee Journal Sentinel|publication-date=December 6, 2008}}</ref>
With advancing age, Rotter’s strength declined, which lead to his ''Late Period (1990 – 2001)'' work. He transitioned from hard, heavy objects to light-weight materials. These included wallpaper samples, shiny metal trophy discards, commercial tile samples, and a variety of other found objects. Also, as he became older his art became increasingly abstract and playful.<ref>{{Cite news|url=http://archive.jsonline.com/entertainment/arts/35565934.html/|title=17,000 Pieces of Passion|last=Schumacher|first=Mary Louise|work=Milwaukee Journal Sentinel|publication-date=December 6, 2008}}</ref>


His drawings are very basic, and strongly rendered in efficient line and color. Each work is an interplay of literal subjects, boldly crafted materials, and in abstract formats. The artistic merits are as important as the ideas and feelings expressed. His last decade may have been his most innovative.
The drawings from this period are basic images strongly rendered in efficient line and color. Each work is an interplay of literal subjects, boldly crafted materials, and in abstract formats. The artistic merits are as important as the content. His last decade may have been his most innovative.

'''Exhibition History'''

Beginning in 1958, Rudy began showing in local and state-wide venues, such as libraries, the state fair, and local colleges.<ref>Rudy Rotter: Exhibitions and Collections (a partial listing) 2019

http://rudyrotterart.com/documents/rudyrotterexhibitions.pdf</ref> He also donated work to public institutions throughout the city of Manitowoc and continued to show in small venues though the 1990's. By 1978 he was in the exhibition "Grass Roots Art: Wisconsin" at the Kohler Arts Center in Sheboygan, Wisconsin.

In 1996, Ruth Kohler worked with Rudy to acquire 100 pieces for the permanent collection of the Kohler Foundation.<ref name=":3" /> In 2003 his work was included in "Remembrance and Ritual: Jewish Folk Artists of Our Time" at the Andrew Edlin Gallery<ref>{{Cite web|url=https://www.edlingallery.com/exhibitions/remembrance-and-ritual-jewish-folk-artists-of-our-time|title=Remembrance and Ritual: Jewish Folk Artists of Our Time|date=2003|website=Andrew Edlin Gallery|url-status=live|archive-url=|archive-date=|access-date=}}</ref>. In 2004, drawings on photographs were shown in "Create and Be Recognized: Photography on the Edge" at the Yerba Buena Center for the Arts in San Francisco,<ref>{{Cite journal|date=Fall 2004|title=News - Photography and Collage - "Create and be Recognized: Photography on the Edge"|url=https://issuu.com/american_folk_art_museum/docs/folkart_29_3_fall2004/24|journal=Folk Art Museum|volume=29|pages=22|via=}}</ref> and published in a book of the same name.<ref>{{Cite web|url=https://www.goodreads.com/en/book/show/932735.Create_and_Be_Recognized|title=Book: Create and Be Recognized: Photography on the Edge|last=Turner|first=John|last2=Klochko|first2=Deborah|date=2004|website=Good Reads|url-status=live|archive-url=|archive-date=|access-date=}}</ref> In 2019, Rotter’s work was displayed at the Outsider Art Fair, in New York.<ref>{{Cite web|url=https://www.facebook.com/outsiderartfair/posts/2254695327876179|title=Outsider Art Fair|last=|first=|date=January 19, 2019|website=Outsider Art Fair {{!}} Facebook|url-status=live|archive-url=|archive-date=|access-date=}}</ref>

Various institutions have recently added his art work to their permanent collections. These include the Kohler [[Kohler Foundation|Foundation]], [[Art forgery|INTUIT]] of Chicago, [[Museum of Wisconsin Art]], [https://www.marquette.edu/haggerty/ Haggerty Museum of Art], [[University of Wisconsin–Green Bay|University of Wisconsin Green Bay]], [[Rahr West Art Museum]], and the [[American Visionary Art Museum]] in Baltimore.

While Rotter intermittently exhibited in small local shows, he felt that he was ignored at the level of recognition he deserved, and that his art was misunderstood by most. The Kohler Foundation acquisition near the end of his life was finally the formal validation he desired.


'''The Magic of Rudy's Art'''
'''The Magic of Rudy's Art'''
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'''The Current State of Rudy Rotter’s Artwork'''
'''The Current State of Rudy Rotter’s Artwork'''


A large portion of the artist's work remains in the same warehouse where it was created.
A large portion of the artist's work remains in the same warehouse where it was created. The collection’s survival is at risk, In 2017 Rudy's son Randy was given control with the goal of highlighting and preserving the most significant works. The mission is to move the art out of the warehouse and to find an appreciative audience. <ref name=":2" />

With the collection’s survival at risk, Rudy's son Randy in 2017 was given control of the collection with the goals of highlighting and preserving the most significant works. The mission is to move the art out of the warehouse and to find an appreciative audience. <ref name=":2" />

In 2019, Rotter’s work was displayed at the [https://www.outsiderartfair.com/ Outsider Art Fair], in New York.<ref>{{Cite web|url=https://www.facebook.com/outsiderartfair/posts/2254695327876179|title=Outsider Art Fair|last=|first=|date=January 19, 2019|website=Outsider Art Fair {{!}} Facebook|url-status=live|archive-url=|archive-date=|access-date=}}</ref> Various institutions have recently added his work to their permanent collections. These include the [http://www.kohlerfoundation.org/ Kohler Foundation], [[Art forgery|INTUIT]] of Chicago, [https://wisconsinart.org/ Museum of Wisconsin Art], [https://www.marquette.edu/haggerty/ Haggerty Museum of Art], [[University of Wisconsin–Green Bay|University of Wisconsin Green Bay]], [http://www.manitowoc.org/1006/Rahr-West-Art-Museum Rahr West Art Museum], and the [[American Visionary Art Museum]] in Baltimore.<ref name=":5" />


Visit the artist's information website for additional links and photos: http://rudyrotter.com.
Visit the artist's information website for additional links and photos: http://rudyrotter.com.

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Rudy Rotter (1913–2001) was an American outsider and self-taught artist residing in Manitowoc, Wisconsin. Raised in Milwaukee, he moved to Manitowoc in the late 1940’s where he setup a dental practice, while at the same time being active as an artist.

Upon retiring in 1987, Rotter moved the artwork from his office basement to a large 100-year-old warehouse [1]. As the warehouse continued to fill with art, it was transformed into the self-designated Rudy Rotter Museum of Sculpture. Rotter created over 15,000 pieces of art over 45 years.[2]

Early Life of the Artist

Rudy Rotter grew up on the south side of Milwaukee in an Eastern European immigrant neighborhood as the youngest of six children. The family arrived at the turn of the last century moved into a Polish speaking neighborhood where they built up seven small businesses before the Crash of 1929. This allowed the children to gain an education and enter the American mainstream. Rudy and his brother Peter became all-city high school football stars; an anomaly and special distinction for Jewish kids of their time. His family experience would later become a mythic-style tale Rotter fashioned and employed as the core concept of his art work. [3]

In the early 1950’s Rudy began exercising his creative impulses as an inventor. His most notable accomplishment was creating the first sugarless chewing gum. By 1954 Rotter had embarked on making art, a pursuit that would occupy all of his free time for the remainder of his life.[4]

Self-taught Outsider

As a self-taught artist, Rotter worked outside of the norms and expectations of the traditional art community. Although generally aware of the history of art, he had no formal art training. Instead he relied upon his inner muse to provide the substance and style of his art. Commercial success was not a driver; rather he possessed an inner compulsion to create, which he did daily. [5]

Although lacking in art experience, he had some exposure. Rudy modeled for his sister’s art classes while an an athlete at the University of Wisconsin in the late 1930's. In dental school he attended human anatomy classes which included dissection. This knowledge was leveraged decades later in his drawings and sculptures.

Rotter was the unusual, but not unheard of, paradox of being an educated man who created naïve self-taught art.

15,000 Works of Art and the Rudy Rotter Museum of Sculpture

Rotter believed that the practice of art required constant and diligent hard work and commitment, and from this would come meaningful art. His creation of 15,000 works of art gave him the designation as the most prolific artist in the state of Wisconsin and possibly the nation.[6] His compulsive daily production eventually resulted the filling with art of his 21,000 sq. ft. 100-year-old warehouse. This became the Rudy Rotter Museum of Sculpture.[1] It was said that this densely packed warehouse/museum was an art environment unto itself.[6]

Rotter’s pieces range from large mahogany bas reliefs based on the Old-Testament,[7] to miniature machetes of imagined temples, to dignified seven foot standing wood figures. He also created paintings (usually on found materials), and assemblages, and finally drew thousands of drawings with Japanese oil crayon, and later magic markers.

After Rudy’s passing, and a partial roof collapse, the Museum was disassembled in 2011 and the art moved to another location, before being returned in 2015 in a non-presentable disordered state.[8]

Variety of Styles – Consistency of Theme

Rotter began sculpting at the age of 43, making human figures in clay.By the late 1970's he was sculpting teak bas reliefs from scraps provided by a local yacht builder [9], and also during this period making small machetes of imagined grand monuments. His eclectic style was born out of his constant drive to create and experiment, and the use of found and scavenged materials.[10] His unusual materials included his sister's old mink coat, scrap leather, shiny trophy factory discards, wallpaper samples, thrift shop finds, and more. [11] In his last decade he drew images directly on to photographs[12].

Rotter employed a variety of styles over time.[13] Although he expressed himself intuitively without preconceived notions of what he would produce,[1] his work had a thematic consistency. He developed a cast of “characters” that appeared often in his artwork.

Obsessive Production

Rotter had strong views on the process and philosophy of art making. To him the joy was found in the process of creating the art. The act of making was more important than the resulting finished objects. Since the act of making art was paramount,[11] he did not self-critique his completed work. When a piece was completed it was set aside and the next piece was begun. When asked what his favorite piece was, he'd answer “The one I’m working on now.”[14] This mode of continuous obsessive production is seen among many outsider artists.[1]

Over the years none of his work was discarded. The art began to completely fill the warehouse, which then became his self-designated museum; the scale and content of which fascinated and awed those who visited.[15]

Humanism as the core of his art

The basis of Rudy Rotter’s art is a humanism augmented by a dreamlike expression. Rotter’s consistently invoked the theme of the nuclear family, and more broadly, the family of man. He used simplified images to express his strong feelings of interconnectedness and the familial love and joy he recalled from his youth.  

The figures are archetypal[5] and rendered in a side-view or frontal-view. The drawings are composed of a limited number of lines or strokes. In his later work he devised "imaginary creatures" that became added vehicles for expression of human emotions.

From Early to Late Period

Rotter's Early Period (1958-1989) sculptures and drawings most often have entwined and physically interrelating figures.[2] The figures are generally unclothed and without cultural references to time and place. Thus they become timeless expressions of a universal humanity.[5]

With advancing age, Rotter’s strength declined, which lead to his Late Period (1990 – 2001) work. He transitioned from hard, heavy objects to light-weight materials. These included wallpaper samples, shiny metal trophy discards, commercial tile samples, and a variety of other found objects. Also, as he became older his art became increasingly abstract and playful.[16]

The drawings from this period are basic images strongly rendered in efficient line and color. Each work is an interplay of literal subjects, boldly crafted materials, and in abstract formats. The artistic merits are as important as the content. His last decade may have been his most innovative.

Exhibition History

Beginning in 1958, Rudy began showing in local and state-wide venues, such as libraries, the state fair, and local colleges.[17] He also donated work to public institutions throughout the city of Manitowoc and continued to show in small venues though the 1990's. By 1978 he was in the exhibition "Grass Roots Art: Wisconsin" at the Kohler Arts Center in Sheboygan, Wisconsin.

In 1996, Ruth Kohler worked with Rudy to acquire 100 pieces for the permanent collection of the Kohler Foundation.[6] In 2003 his work was included in "Remembrance and Ritual: Jewish Folk Artists of Our Time" at the Andrew Edlin Gallery[18]. In 2004, drawings on photographs were shown in "Create and Be Recognized: Photography on the Edge" at the Yerba Buena Center for the Arts in San Francisco,[19] and published in a book of the same name.[20] In 2019, Rotter’s work was displayed at the Outsider Art Fair, in New York.[21]

Various institutions have recently added his art work to their permanent collections. These include the Kohler Foundation, INTUIT of Chicago, Museum of Wisconsin Art, Haggerty Museum of Art, University of Wisconsin Green Bay, Rahr West Art Museum, and the American Visionary Art Museum in Baltimore.

While Rotter intermittently exhibited in small local shows, he felt that he was ignored at the level of recognition he deserved, and that his art was misunderstood by most. The Kohler Foundation acquisition near the end of his life was finally the formal validation he desired.

The Magic of Rudy's Art

The gallerist Debra Brehmer of the Portrait Society Gallery of Milwaukee, WI, succinctly sums up the experience of entering Rudy’s warehouse after his passing:

“To enter the warehouse, even in its present state, is to come in contact with a relentlessly committed spirit. Rotter believed that there was magic in the act of making things. To tap into these free forces of boundless potentiality, a realm without laws or limits, was to share in the fullest condition of humanity. The act of creating something, whether it was from a huge panel of Mahogany or some cast off metal pieces from the local trophy factory, provided an avenue of access to a spiritually infused state.

This is what unifies Rotter’s extraordinarily diverse body of work. For Rotter, it was clearly the act of making things that held the power, not necessarily the final “product” itself. Yet each piece acts a little like an icon or totem as it gently and often humorously emits material evidence of Rudy’s belief in creativity, hard-work and human intimacy. ‘Here,’ Rudy seems to be saying with each piece, ‘take this work of art and remember to value life.’”[22]

The Current State of Rudy Rotter’s Artwork

A large portion of the artist's work remains in the same warehouse where it was created. The collection’s survival is at risk, In 2017 Rudy's son Randy was given control with the goal of highlighting and preserving the most significant works. The mission is to move the art out of the warehouse and to find an appreciative audience. [5]

Visit the artist's information website for additional links and photos: http://rudyrotter.com.

Bibliography[edit]

·       John Michael Kohler Arts Center (1996). Rudy Rotter: Mahogany To Mink – Perspectives Series

·       Rajer, Anton (1998). Rudy Rotter's Spirit-Driven Art: The Odyssey and Evolution of an Artistic Vision | slide deck (lo res). Fine Arts Conservation. ISBN 0-9664180-0-X

·       “Rudy Rotter in His Museum,” YouTube video, duration 00:05:58ss, post by “Randy Rotter,” 08/04/2016, created in 2000 by KCPT, https://youtu.be/HniYABKi4Ys

·       Des Garennes, Christine (2002). Great Little Museums of the Midwest: Rudy Rotter’s Museum of Sculpture. ISBN-13: 978-1931599085 p. 50-51

·       Taylor, Peggy (2003). The Uncertain Legacy of Rudy Rotter | html. The Outsider magazine, INTUIT magazine. p 17-21.

·       Koplitz, Steve. Rudy Rotter – Biography, Wisconsin Museum of Art

·       Turner, John and Klochko, Deborah (2004), Create and Be Recognized, Photography on the Edge. Intro by Roger Cardinal. ISBN 0-8118-4432-3 p 90-93

·       “Rudy Rotter’s 17,000 works of art”. YouTube video, duration 00:02:38ss, post by Milwaukee Journal Sentinel (Mary Louis Schumacher), created 12-20-2016, https://youtu.be/HMFvcZOnnwY

·       Andrew Edlin Gallery (2003): Remembrance and Ritual: Jewish Folk Artists of Our Time, New York, NY

·       Fine, Gary Allan (2004), Everyday Genius - Self-taught Art and the Culture of Authenticity. Univ. of Chicago Press, ISBN-13: 978-0226249513 pp. 116, 119, 263

·       Krug, Don, Ann Parker, Roger Cardinal (2005). Miracle of the Spirit | html. ISBN 9781578067534. Univ. Press of Mississippi. p 53-61

·       Sellen, Betty-Carol (2016). Self Taught, Outsider, and Folk Art – 2016.  A Guide to American Artists, Locations and Resources. McFarland. ISBN-13: 978-0786475858

·       Rotter, Randy (2018). A Warehouse Full of Dreams. The Folk Art Messenger, Fall/Winter 2018. ISSN 1043-5026. p 8-11

External links[edit]

·       Web: http://rudyrotter.com

·       CV: http://rudyrotterart.com/documents/rudyrotterexhibitions.pdf

·       Kohler Foundation: http://www.kohlerfoundation.org/preservation/major-collections/rudy-rotter/

·       Essay: Portrait Society Gallery: Rudy Rotter

·       Article: The Outsider Complex Jewish Folk Artists Of Our Time, by Richard McBee – 2003

·       Article: Rudy Rotter - Biography, Museum of Wisconsin Art by Steve Koplitz

·       Article: Spiritual in the Material -- Inside Rudy’s Warehouse by David Luhrssen | Shepherd Express -- 2008

·       Article: UW-Manitowoc Gallery Features Rotter works – HTR Media – 2015

·      Essay: Who was Rudy Rotter, by Randy Rotter - 2018

·       Essay: Rudy Rotter’s Last Decade – Let the Joy Come In!, by Randy Rotter – 2018

·       Article: Folk Art Messenger: Rudy Rotter - A Warehouse Full of Dreams | txt only, by Randy Rotter, Folk Art Society of America - 2018

·       Essay: The Expertise of Rudy Rotter from Early to Late Period, by Randy Rotter – 2019


References[edit]

  1. ^ a b c d Rajer, Tony (1998). Rudy Rotter's Spirit Driven Art (PDF). Wisconsin: Fine Art Conservation. p. 5. ISBN 0-9664180-0-X.
  2. ^ a b Krug, Don (2005). Miracles of the Spirit: Folk, Art, and Stories from Wisconsin. University Press of Mississippi. p. 53. ISBN 978-1578067534.
  3. ^ Rotter, Randy (2018). "Who was Rudy Rotter?". rudyrotterart.com. Retrieved 2019-10-06.{{cite web}}: CS1 maint: url-status (link)
  4. ^ Rotter, Randy (November 1, 2018). "Rudy Rotter: A Warehouse Full of Dreams" (PDF). Folk Art Messenger. Ann Oppenhimer. p. 10. ISSN 1043-5026.{{cite news}}: CS1 maint: date and year (link)
  5. ^ a b c d Rotter, Randy (November 1, 2018). "Rudy Rotter: A Warehouse Full of Dreams" (PDF). Folk Art Messenger. Ann Oppenhimer. p. 10. ISSN 1043-5026.{{cite news}}: CS1 maint: date and year (link)
  6. ^ a b c Taylor, Pegi (August 2003). "The Uncertain Legacy of Rudy Rotter" (PDF). The Outsider - The Center for Intuitive and Outsider Art. Vol. 7 / Issue 2 / Winter 03: 17–21. {{cite journal}}: |volume= has extra text (help)
  7. ^ McBee, Richard (June 27, 2003). "Remembrance and Ritual: Jewish Folk Artists of Our Time | Andrew Edlin Gallery". JewishPress.com.
  8. ^ "UW-Manitowoc Gallery features Rotter works". Hearld Times Reporter. Manitowoc, Wisconsin. September 16, 2015.
  9. ^ Fine, Gary (2004). Everyday Genius. Chicago: University of Chicago Press. p. 119. ISBN 978-0226249513.
  10. ^ "Rudy Rotter (1913-2001)". Kohler Foundation | Major Collections | Rudy Rotter.{{cite web}}: CS1 maint: url-status (link)
  11. ^ a b Brehmer, Debra (1996). "From Mink to Mahogany". John Michael Kohler Arts Center (Restrospective Catalog): 4.
  12. ^ Turner, John (2004). Create and Be Recognized, Photography on the Edge. San Francisco: Chronicle Books. pp. 90–93. ISBN 0-8118-4432-3.
  13. ^ Rotter, Randy (October 2019). "Essay: The Expertise of Rudy Rotter from Early to Late Period" (PDF). RudyRotter.com.{{cite web}}: CS1 maint: url-status (link)
  14. ^ Rudy's response to his daughter, Linda (and others), when asked about his favorite piece.
  15. ^ "Rudy Rotter in His Museum". YouTube (Video). Kansas City: KCPT Public Television 19, Inc. 2000. Rare Visions & Roadside Revelations.{{cite web}}: CS1 maint: url-status (link)
  16. ^ Schumacher, Mary Louise (December 6, 2008). "17,000 Pieces of Passion". Milwaukee Journal Sentinel.
  17. ^ Rudy Rotter: Exhibitions and Collections (a partial listing) 2019 http://rudyrotterart.com/documents/rudyrotterexhibitions.pdf
  18. ^ "Remembrance and Ritual: Jewish Folk Artists of Our Time". Andrew Edlin Gallery. 2003.{{cite web}}: CS1 maint: url-status (link)
  19. ^ "News - Photography and Collage - "Create and be Recognized: Photography on the Edge"". Folk Art Museum. 29: 22. Fall 2004.
  20. ^ Turner, John; Klochko, Deborah (2004). "Book: Create and Be Recognized: Photography on the Edge". Good Reads.{{cite web}}: CS1 maint: url-status (link)
  21. ^ "Outsider Art Fair". Outsider Art Fair | Facebook. January 19, 2019.{{cite web}}: CS1 maint: url-status (link)
  22. ^ Brehmer, Debra (2018). "Rudy Rotter". Portrait Society Gallery. Milwaukee, WI.{{cite web}}: CS1 maint: url-status (link)