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The expression '''Rice Christian''' is a term used to describe by someone who has formally converted to [[Christianity]] for material benefits rather than for religious reasons.<ref>{{cite web | url = http://www.bartleby.com/81/14282.html | title = Rice Christians. | publisher = [[Brewer's Dictionary of Phrase and Fable]] | year = 1898 | accessdate = 2007-04-17}}</ref> Merrian-Webster dictionary defines it as "a convert to Christianity who accepts baptism not on the basis of personal conviction but out of a desire for food, medical services, or other benefits" |
The expression '''Rice Christian''' is a term used to describe by someone who has formally converted to [[Christianity]] for material benefits rather than for religious reasons.<ref>{{cite web | url = http://www.bartleby.com/81/14282.html | title = Rice Christians. | publisher = [[Brewer's Dictionary of Phrase and Fable]] | year = 1898 | accessdate = 2007-04-17}}</ref> Merrian-Webster dictionary defines it as "a convert to Christianity who accepts baptism not on the basis of personal conviction but out of a desire for food, medical services, or other benefits" <ref>{{Cite web|title= Rice Christian - Definition of Rice Christian|url = https://www.merriam-webster.com/dictionary/rice%20Christian|access-date=2020-09-15|website=www.merriam-webster.com}}</ref>. |
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Concerns have been expressed both by Christian missionaries and by those opposed to Christian missions that people in these situations are only nominally converting to Christianity in order to receive charity or material advancements.<ref>{{cite web | url = http://www.christianaggression.org/item_display.php?type=ARTICLES&id=1121137359 | title = Baptists Tired of Being Swindled by Rice Christians | author = Way of Life Baptist publication | date = 2005-07-11 | accessdate = 2007-04-17 | publisher = ChristianAggression.org | url-status = dead | archiveurl = https://web.archive.org/web/20070926230111/http://www.christianaggression.org/item_display.php?type=ARTICLES&id=1121137359 | archivedate = 2007-09-26 }}</ref> |
Concerns have been expressed both by Christian missionaries and by those opposed to Christian missions that people in these situations are only nominally converting to Christianity in order to receive charity or material advancements.<ref>{{cite web | url = http://www.christianaggression.org/item_display.php?type=ARTICLES&id=1121137359 | title = Baptists Tired of Being Swindled by Rice Christians | author = Way of Life Baptist publication | date = 2005-07-11 | accessdate = 2007-04-17 | publisher = ChristianAggression.org | url-status = dead | archiveurl = https://web.archive.org/web/20070926230111/http://www.christianaggression.org/item_display.php?type=ARTICLES&id=1121137359 | archivedate = 2007-09-26 }}</ref> |
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This term and the topic were very extensively written about by [[Thomas Hale, Jr.]]. He introduced the topic in his first 1986 book ''Don't Let the Goats Eat the Loquat Trees'' and spoke and taught on best practices in missions summarizing his work in his 1995 book ''On Being a Missionary''. The term has also been used pejoratively to describe conversions by missionaries who exploit poverty and famine, where food and other allurements are given in exchange for conversion.<ref>{{Cite web|last=Strangio|first=Sebastian|date=3 September 2008|title=Proselytising amid the poverty|url=https://www.phnompenhpost.com/national/proselytising-amid-poverty|url-status=live|archive-url=|archive-date=|access-date=|website=The Phnom Penh Post}}</ref> In ''Christian Witness in a Multi-Religious World: Recommendations for Conduct'', a document issued by the [[World Council of Churches]] in 2011, one of the points raised states "If Christians engage in inappropriate methods of exercising mission by resorting to deception and coercive means, they betray the gospel and may cause suffering to others." Principles 4 and 5 of this document outline that "Acts of service, such as providing education, health care, relief services and acts of justice and advocacy are an integral part of witnessing to the gospel. The exploitation of situations of poverty and need has no place in Christian outreach. Christians should denounce and refrain from offering all forms of allurements, including financial incentives and rewards, in their acts of service." and "as they carry out these ministries, fully respecting human dignity and ensuring that the vulnerability of people and their need for healing are not exploited."<ref>{{Cite web|title=Christian Witness in a Multi-Religious World: Recommendations for Conduct|url=https://www.vatican.va/roman_curia/pontifical_councils/interelg/documents/rc_pc_interelg_doc_20111110_testimonianza-cristiana_en.html|access-date=2020-07-01|website=www.vatican.va}}</ref> These points are seen as to prevent false conversions which produce "Rice Christians".<ref>{{Cite web|title=New Code of Conduct for Christian Witness - East-West Church & Ministry Report|url=http://www.eastwestreport.org/42-english/e-20-1/331-new-code-of-conduct-for-christian-witness|access-date=2020-07-01|website=www.eastwestreport.org}}</ref><ref>{{Cite web|last=Clarke|first=Gerard|date=|title=Religion and development: Challenges for donors and for faith groups|url=http://www.csduppsala.uu.se/devnet/CivilSociety/Outlookserien/2012,%20Faith/FCV_Clarke.pdf|url-status=dead|archive-url=https://web.archive.org/web/20141006141429/http://www.csduppsala.uu.se/devnet/CivilSociety/Outlookserien/2012,%20Faith/FCV_Clarke.pdf|archive-date=6 October 2014|access-date=|website=}}</ref> |
This term and the topic were very extensively written about by [[Thomas Hale, Jr.]]. He introduced the topic in his first 1986 book ''Don't Let the Goats Eat the Loquat Trees'' and spoke and taught on best practices in missions summarizing his work in his 1995 book ''On Being a Missionary''. The term has also been used pejoratively to describe conversions by missionaries who exploit poverty and famine, where food and other allurements are given in exchange for conversion.<ref>{{Cite web|last=Strangio|first=Sebastian|date=3 September 2008|title=Proselytising amid the poverty|url=https://www.phnompenhpost.com/national/proselytising-amid-poverty|url-status=live|archive-url=|archive-date=|access-date=|website=The Phnom Penh Post}}</ref> In ''Christian Witness in a Multi-Religious World: Recommendations for Conduct'', a document issued by the [[World Council of Churches]] in 2011, one of the points raised states "If Christians engage in inappropriate methods of exercising mission by resorting to deception and coercive means, they betray the gospel and may cause suffering to others." Principles 4 and 5 of this document outline that "Acts of service, such as providing education, health care, relief services and acts of justice and advocacy are an integral part of witnessing to the gospel. The exploitation of situations of poverty and need has no place in Christian outreach. Christians should denounce and refrain from offering all forms of allurements, including financial incentives and rewards, in their acts of service." and "as they carry out these ministries, fully respecting human dignity and ensuring that the vulnerability of people and their need for healing are not exploited."<ref>{{Cite web|title=Christian Witness in a Multi-Religious World: Recommendations for Conduct|url=https://www.vatican.va/roman_curia/pontifical_councils/interelg/documents/rc_pc_interelg_doc_20111110_testimonianza-cristiana_en.html|access-date=2020-07-01|website=www.vatican.va}}</ref> These points are seen as to prevent false conversions which produce "Rice Christians".<ref>{{Cite web|title=New Code of Conduct for Christian Witness - East-West Church & Ministry Report|url=http://www.eastwestreport.org/42-english/e-20-1/331-new-code-of-conduct-for-christian-witness|access-date=2020-07-01|website=www.eastwestreport.org}}</ref><ref>{{Cite web|last=Clarke|first=Gerard|date=|title=Religion and development: Challenges for donors and for faith groups|url=http://www.csduppsala.uu.se/devnet/CivilSociety/Outlookserien/2012,%20Faith/FCV_Clarke.pdf|url-status=dead|archive-url=https://web.archive.org/web/20141006141429/http://www.csduppsala.uu.se/devnet/CivilSociety/Outlookserien/2012,%20Faith/FCV_Clarke.pdf|archive-date=6 October 2014|access-date=|website=}}</ref> |
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The term Rice christian o is mainly used in india. Protestant (evangelical )sects are accused for converting people by giving material benfits. |
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The term "Rice Christians" appears in Harper Lee's book ''[[To Kill A Mockingbird]],'' in Chapter 13. Scout's Aunt Alexandra uses the word referring to Missionary Society refreshments during "long reports on Rice Christians." ''To Kill A Mockingbird'' was first published in 1960. |
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An example of "Rice Christianity" was used in [[A. J. Cronin]]'s novel ''[[The Keys of the Kingdom]]'', about a Scottish priest who does missionary work in China. While the term is never used in print, the example is shown when the protagonist is hosted by a Chinese couple named Hosannah and Ferdinand Wang. Through getting to know his host couple, the protagonist sees they have little interest in aiding him in his missionary work and are mainly hosting him for the money they receive from his church in Scotland. |
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==See also== |
==See also== |
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Revision as of 10:40, 9 December 2020
The expression Rice Christian is a term used to describe by someone who has formally converted to Christianity for material benefits rather than for religious reasons.[1] Merrian-Webster dictionary defines it as "a convert to Christianity who accepts baptism not on the basis of personal conviction but out of a desire for food, medical services, or other benefits" [2].
Concerns have been expressed both by Christian missionaries and by those opposed to Christian missions that people in these situations are only nominally converting to Christianity in order to receive charity or material advancements.[3]
This term and the topic were very extensively written about by Thomas Hale, Jr.. He introduced the topic in his first 1986 book Don't Let the Goats Eat the Loquat Trees and spoke and taught on best practices in missions summarizing his work in his 1995 book On Being a Missionary. The term has also been used pejoratively to describe conversions by missionaries who exploit poverty and famine, where food and other allurements are given in exchange for conversion.[4] In Christian Witness in a Multi-Religious World: Recommendations for Conduct, a document issued by the World Council of Churches in 2011, one of the points raised states "If Christians engage in inappropriate methods of exercising mission by resorting to deception and coercive means, they betray the gospel and may cause suffering to others." Principles 4 and 5 of this document outline that "Acts of service, such as providing education, health care, relief services and acts of justice and advocacy are an integral part of witnessing to the gospel. The exploitation of situations of poverty and need has no place in Christian outreach. Christians should denounce and refrain from offering all forms of allurements, including financial incentives and rewards, in their acts of service." and "as they carry out these ministries, fully respecting human dignity and ensuring that the vulnerability of people and their need for healing are not exploited."[5] These points are seen as to prevent false conversions which produce "Rice Christians".[6][7] The term Rice christian o is mainly used in india. Protestant (evangelical )sects are accused for converting people by giving material benfits.
See also
References
- ^ "Rice Christians". Brewer's Dictionary of Phrase and Fable. 1898. Retrieved 2007-04-17.
- ^ "Rice Christian - Definition of Rice Christian". www.merriam-webster.com. Retrieved 2020-09-15.
- ^ Way of Life Baptist publication (2005-07-11). "Baptists Tired of Being Swindled by Rice Christians". ChristianAggression.org. Archived from the original on 2007-09-26. Retrieved 2007-04-17.
- ^ Strangio, Sebastian (3 September 2008). "Proselytising amid the poverty". The Phnom Penh Post.
{{cite web}}: CS1 maint: url-status (link) - ^ "Christian Witness in a Multi-Religious World: Recommendations for Conduct". www.vatican.va. Retrieved 2020-07-01.
- ^ "New Code of Conduct for Christian Witness - East-West Church & Ministry Report". www.eastwestreport.org. Retrieved 2020-07-01.
- ^ Clarke, Gerard. "Religion and development: Challenges for donors and for faith groups" (PDF). Archived from the original (PDF) on 6 October 2014.