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- Mozambique: Historical Records on the Secular Uses of the Arabic Script". Islamic Africa. 7 (1): 60–80. ISSN 2333-262X. JSTOR 90017588. Luz, Nuno (23 December...14 KB (1,663 words) - 04:52, 30 June 2024
- O'Fahey (1943 – April 9, 2019) was an Irish historian specializing in Islamic Africa. He was especially known for his work on Sudan and on Sufism. O'Fahey...7 KB (847 words) - 23:55, 10 January 2024
- 1660-1830" by David Gutelius. In "The Transmission of Learning in Islamic Africa ed. Scott Reese. Leiden: Brill Academic Press, 2004. Agriculture, Sufism...2 KB (197 words) - 23:06, 25 March 2023
- Michael Kevane (ed.). Kordofan Invaded: Peripheral Incorporation in Islamic Africa. Brill. pp. 46–59. ISBN 9004110496. Erwald, Janet J. (1990). Soldier...14 KB (1,494 words) - 13:56, 3 May 2024
- 1660-1830" by David Gutelius. In "The Transmission of Learning in Islamic Africa ed. Scott Reese. Leiden: Brill Academic Press, 2004. Agriculture, Sufism...10 KB (695 words) - 04:46, 3 March 2024
- international journals. They include "A Thematic Exposition of the Nupe Ajami Manuscript Heritage of Northern Nigeria" published in 2011 in Islamic Africa: A Publication...12 KB (1,486 words) - 05:48, 11 September 2023
- "An Embassy from the Sultan of Darfur to the Sublime Porte in 1791", Islamic Africa 12, 1 (2022): 55-91 Page 45 British Relations with Ibn Saud of Najd...15 KB (1,774 words) - 08:29, 30 July 2024
- Mozambique: Historical Records on the Secular Uses of the Arabic Script". Islamic Africa. 7 (1): 60–80. doi:10.1163/21540993-00701007 – via brill.com. M. D....4 KB (443 words) - 15:08, 16 July 2024
- Mahdiyya', published in Islamic Africa 7/2 (2016): 239-65. In 2017, the Modestine Press published the follow-up to the Stewart journal: A Perfect Pandemonium:...5 KB (653 words) - 17:04, 12 February 2023
- Department of Religion and taught the social and intellectual history of Islamic Africa. As well as writing many books, he edited Religion and National Integration...8 KB (1,063 words) - 21:48, 1 June 2024
- Somalia: Coping with coercion, civil war and its own contradictions." Islamic Africa 6.1-2 (2015): 135-163. I. M. Lewis, Saints and Somalis: popular Islam...36 KB (4,325 words) - 01:29, 3 August 2024
- Kim. "The Sudanese Mahdī's Attitudes on Slavery and Emancipation". Islamic Africa. 1 (1). Pakenham, T. (1991). The Scramble for Africa 1876–1912. Random...31 KB (3,970 words) - 18:10, 26 July 2024
- Kemper, Steve (2012). A Labyrinth of Kingdoms: 10,000 Miles through Islamic Africa. W. W. Norton & Company. ISBN 978-0-393-07966-1. Kirk-Greene, A.H.M...23 KB (2,437 words) - 09:09, 3 July 2024
- The study of Hausa provides an informative entry into the culture of Islamic Africa. Throughout Africa, there is a strong connection between Hausa and Islam...68 KB (7,454 words) - 04:57, 22 July 2024
- Kemper, Steven (2012). A Labyrinth of Kingdoms: 10,000 Miles Through Islamic Africa. New York: W.W. Norton. Last, Murray (1967). The Sokoto Caliphate. New...16 KB (1,701 words) - 12:58, 4 August 2024
- Sacred Topography: A Spatial Approach to the stelae of Gao-Saney. Islamic Africa, 7(1), 44–59. JSTOR 90017587 Sauvaget, "Épitaphes", 418. Lange 1991...12 KB (1,456 words) - 05:32, 10 May 2024
- Tanzania: Theological Roots and Political Subtext of the Ansār Sunna". Islamic Africa. 6 (1–2): 30–59. doi:10.1163/21540993-00602002. ISSN 0803-0685. Loimeier...13 KB (1,577 words) - 11:22, 26 April 2024
- no. 3, 1997, pp. 161–80. online “Some Recent Thinking on Slavery in Islamic Africa and the Middle East.” Middle East Studies Association Bulletin, vol...8 KB (824 words) - 13:49, 28 July 2024
- Historical Review, doi:10.1080/17532523.2016.1227605 David E. Skinner, Islamic Africa, doi:10.1163/21540993-00602010, JSTOR 90017388 Alden Young, "A Revisionist...3 KB (274 words) - 01:32, 7 February 2024
- Michael Kevane (ed.). Kordofan Invaded: Peripheral Incorporation in Islamic Africa. Brill. pp. 46–59. ISBN 978-9004110496. Spaulding, Jay (2006). "Pastoralism...58 KB (6,972 words) - 18:09, 16 May 2024
- Designations such as ‘British Africa,’ ‘French Africa,’ ‘Black Africa,’ ‘Islamic Africa’ too often serve to keep alive differences which in large part have