1959 Kirkuk massacre
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Kirkuk massacre of 1959 | |
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Part of Aftermath of the July Revolution | |
Native name | 1959 Kerkük katliamı |
Location | Kirkuk |
Coordinates | 35°28′N 44°24′E / 35.47°N 44.4°E |
Date | 14 July - 16 July 1959 |
Target | Iraqi Turkmen |
Attack type | firearm, execution, looting, pogrom |
Deaths | 79 |
Injured | 140 |
Perpetrators | Kurds, communists |
Motive | Kurdish nationalism, Kurdification, Anti-Turkish sentiment |
Charges | 26 people were sentenced to death |
The Kirkuk massacre of 1959 was the massacre of Iraqi Turkmen in Kirkuk, Iraq, which lasted three days from 14 August to 16 August 1959. The massacre was directed against the Turkmen minority of Iraqi.[1] The preparators were Kurds; the massacre changed the Turkmen-Kurdish relationships in Iraq and an ethnic-based competition appeared. The event is deeply rooted in the collective memory of the Iraqi Turkmen.[2] The massacre is described as an ethnic, rather than political tension.[3]
Background
Kirkuk, one of the major cities of Iraq, used to have two main communities before the 1970s: the Kurds and Turkmen. Both of them claimed the city,[4] however unlike the Kurds and Arabs, the Turkmen did not take part in the ethnic-nationalists struggles, although they still tried to maintain their ethnic and cultural identity.[5] According to Mansoor the Turkmen were "caught in the crossfire between the two large groups."[6]
The Kurds moved to Kirkuk to avoid the harsh economy in the countryside,[7] increasing their number in Kirkuk due to the oil industry, meanwhile the number of the Turkmen was declining. The demographic change was followed by the appointment of ethnic Kurds in many importants posts in the city, which had historical importance to the Turkmen. This made them feel marginalized and outcasted.[3]
The massacre took place exactly one year after the Iraqi coup d'etat in 1958, when Qasim became the Primer Minister of the country and declared the republic.[8] The Mosul revolt (provoked by Arab nationalists) was put down with the help of communists, Iraqi nationalists and the Kurds. Soon the communists became so influental that they were damaging Qasim's prestige.[9] The conservative and nationalist forces tried to manipulate and destabilize the leftist Qasim regime. The culmination of this insurgency was the Kirkuk massacre of 1959,[4] which had begin with the attack by communists and Kurds; the two groups were allied as the former associated the Turkmen with Turkey, the West and NATO while the Kurds desired a clear Kurdish majority in Kirkuk.[10]
The massacre
14 July
The situation in the city was already tense over the election of a mayor of Kurdish origin in early July 1959.[7] On 14 July every ethnic group, including the Turkmen, was on the streets to attend the parade and celebrate the Iraqi coup d'etat.[8] When the official parade cortege had reahed the 14 July Coffee Shop on the Atlas Streets,[11] the Kurds backed by the Popular Resistance Force (PRF) began to attack Turkmen shops and their owners,[7] looting houses and workplaces,[1] and chanting anti-Turkish slogans.[11] During the first day of the massacre 20 Turkmens were massacred and 70 were wounded.[12] Although the army units were called in to restore orders, since majority of the soldiers were of Kurdish origin, they refused to fire on Kurds.[13]
15 July and 16 July
The Turkmen tried to seek asylum in the Castel of Kirkuk (Turkish: Kale), however they also were attacked by the Kurds by firing mortars. During the massacre there were cases of torture.[11] Dwellings and two cinema hall's were bombed out.[12]
When the Iraqi army arrived, they declared curfew, during which the execution of Turkmen notables such as Ata Hayrullah, Cahit Fahrettin, and Kasim Nefteci countinued. One of the Turkmen witnesses, Kubat Mukhat, later described how his family was massacred:[14]
The gunmen, who we had never seen before, opened fire on us in our house with automatic weapons. They killed my two brothers Cihat and Nihat and my sister Emel in front of us. They could not go to hospital due to a curfew, and all of the wounded people died.
According to Henry Astarjian, who decribed the events as pogrom, had claimed that 50 Turkmen intellectuals were killed and buried alive during the second and third day. The Kerkuk administrations made claims that the number of killed was 32, while another 20 were buried alive.[15]
The massacre stopped when the Iraqi army took total control.[7]
Death toll
At first the authorities believed that the number of killed was 120 and 140 were wounded, all Turkmen.[11] Later Qasim claimed that 79 Turkmen were killed, including 40 were buried alive, and 140 were injured.[13] The number of looted Turkmen property was 120.[16]
Aftermath
Reaction in Iraq
While the Communist party was influental in the Iraqi politics in the early 1959, after the massacre their influence was weakened.[17] Mutilated bodies of Turkmens were shown on TV and magazines, blaming and demonizing the communists.[7] In fact, due to the politics in Iraq he found communists to be responsible for the crime, rahter than the Kurds.[15] Due to Qasim's pressure the ICP apologized in early August. The prime minister used the massacre to persecute communists and their symphatizers in the Iraqi army.[7] The preparators were sentenced to death,[15][5] 26 in total. Qasim said "even Hulagu and the Zionists did not commit such an atrocity."[15]
Reaction in Turkey
The massacre was censored in Turkey. There was a belief among the Iraqi Turkmen that the 1960 coup d'etat in Turkey against Adnan Menderes was organized by the Turkish army as a resistance against the censoring of the massacre.[18] However, various Turkish newspapers reported on the event and accused the Turkish government of being passive about the problems of Turkish minorities in other countries, including Iraq.[19]
Elsewhere
The event was covered by The New York Times.[11] The Moscow radio also covered the event on 20 July, claiming that the organizators were a group called Turan, whose goal was to destabilize Kirkuk and Mosul, and make them be part of the Republic of Turkey.[10] Qasim's persecution of communists following the massacre, created worry in the Soviets.[7]
In culture
The massacre greatly influenced Turkmen literature and collective memory; it became central for survival in both cultural and political fields among the community. In collective memory the massacre was an attempt to assimilate the Turkmen, to leave them withouth leaders and intellectuals.
After the massacre Iraqi Turkmen became influential in politics, resisted pressure to protect their language and culture. The first non-governmental organization of the community (Iraqi Turkmen Culture and Assistance Association) was founded on 9 November 1959 which soon became representive of the Turkmen in the following years under the Ba'ath regime. A year after Turkmen Teachers organized a training congress to obtain the rights of the community, in 1961 Turkmen magazine Kardashlik was published. An Iraqi Turkmen writer, Ali Marufoglu's story City Monsters is dedicated to the massacre.
Each year the massacre is commemorated on July 14th and the victims are remembered. A monument dedicated to the victims exists in Kirkuk, Mosul and Tal Afar.[20]
See also
- Kirkuk massacre of 1924
- Gavurbağı massacre
- Turkmen Martyrs' day
- Kurdistan
- Arabization
- Kurdification
- Iraqi Turkmen genocide
References
- ^ a b www.fildisiajans.com.tr, Fildişi Ajans, Danışmanlık ve Yazılım. "ORSAM-Center for Middle Eastern Studies". ORSAM-Center for Middle Eastern Studies. Retrieved 2024-02-26.
{{cite web}}
: CS1 maint: multiple names: authors list (link) - ^ Anderson, Liam; Stansfield, Gareth (2011). Crisis in Kirkuk: The Ethnopolitics of Conflict and Compromise (2nd ed.). University of Pennsylvania Press. p. 64. ISBN 9780812206043.
- ^ a b Robson, Laura (2016). Minorities and the Modern Arab World: New Perspectives. Syracuse University Press. p. 114. ISBN 9780815653554.
- ^ a b Othman, Ali (2017). "Kirkuk, Iraq's Next War: What Options Does Turkey Have?". Insight Turkey. 19 (4). Sakarya University: 29–42. doi:10.25253/99.2017194.02. JSTOR 26300555.
- ^ a b Rubin, Barry (2015). The Middle East: A Guide to Politics, Economics, Society and Culture. Taylor & Francis. p. 529. ISBN 9781317455783.
- ^ Mansoor, Peter (2009). Baghdad at Sunrise: A Brigade Commander's War in Iraq (2nd ed.). Yale University Press. p. 152. ISBN 9780300142631.
- ^ a b c d e f g Gibson, Bryan (2015). Sold Out? US Foreign Policy, Iraq, the Kurds, and the Cold War. Palgrave Macmillan. p. 22. ISBN 9781137517159.
- ^ a b Doğan 2021, p. 2005.
- ^ Landau, Jacob (2016). Man, State and Society in the Contemporary Middle East. Taylor & Francis. p. 164. ISBN 9781317244417.
- ^ a b Hazır, Tunahan. 14 Temmuz 1959 Kerkük katliamı
- ^ a b c d e Kerküklü, Ali. "We have not forgotten the Kirkuk massacre" (PDF). Iraqi Turkmen Rights Research Foundation.
- ^ a b Pamukçu 2019, p. 109.
- ^ a b O'Ballance, E (1996). The Kurdish Struggle, 1920-94 (2nd ed.). Palgrave Macmillan UK. ISBN 9780230377424.
- ^ Doğan 2021, p. 2007.
- ^ a b c d Pamukçu 2019, p. 110.
- ^ "UNPO: Commemoration of the Anniversary of the Kirkuk Massacre". unpo.org. Retrieved 2024-02-26.
- ^ Smith, Harvey Henry (1969). Area Handbook for Iraq. U.S. Government Printing Office. pp. 200–201.
- ^ Hazır 2020, p. 69-70.
- ^ Öz 2014, p. 97.
- ^ Doğan 2021, p. 2006-2009.
Sources
- Hazır, Tunahan (2020). Tanıkların gözüyle 14 Temmuz 1959 Kerkük Katliamı (PDF) (Master thesis). Niğde Ömer Halisdemir University. pp. 69–70.
- Öz, Enes (2014). 14 Temmuz 1959 Kerkük katliamı ve katliamın Türk manuoyundakş yansımaları (Master thesis). Erciyes University.
- Doğan, Soner (2021). "The Massacres Commemorated in Iraqi Turkmen Culture and Political Discourse". Gaziantep University Journal of Social Sciences. 4 (20).
- Pamukçu, Gürkan (2019). "The Roots Of Ethnic Conflict In Kirkuk and The Kirkuk Massacre Of 14 July 1959". Bilge Strateji. 11 (20).