Salian Franks
- Salians redirects here, for the eleventh-century dynasty, see Salian dynasty, for Roman priests see Salii.
The Salian Franks or Salii were a subgroup of the early Franks who originally had been living north of the limes in the coastal area above the Rhine in the northern Netherlands, where today still is a region called Salland. The Merovingian kings, responsible for the conquest of Gaul were of Salian stock. From the 3rd century on the Salian Franks appear in the historical records as warlike Germanic people and pirates, and as "Laeti" (allies of the Romans).
Etymology
From the early 7th century on the name Salian Franks (or Salii) is used to contrast with the Ripuarian Franks. The name Ripuarian is believed to have come from the Roman word Ripa, meaning people from the Rhine River[1] Salii may have derived from the Roman's name for another river in the Netherlands: once called Isala, or Sal, currently named IJssel[2] signalling their movement into that area of Gaul.[3] Even nowadays, this area is called Salland. The name Salian may also refer to salt and, by extension, the sea, i.e. 'sea-dwelling'.[4] In Latin texts the word Salii otherwise is used for the dancing priests of Mars.
Culture
Their language belongs to, and is ancestral to, the family of Low Franconian dialects. The Salian Franks are one of the people that formed the foundation for early Dutch culture and society (along with for example the Frisians). According to modern scholars like Robinson their language evolved from Franconian into Dutch. After settling within Roman territory, they were to develop an organized society that tilled the land and did not pose a threat over the neighboring Romans.
The Salian tribes constituted a loose confederacy, that stood up together in order to negotiate with Roman authority. Each tribe was made up of extended familiar groups, gathered around a particular family, seen as specially renowned and noble. The importance of such a family bond was made clear by the Salic Law, that ordained that an individual has no right to protection in the case he is not part of a family.
Mythology and religion
Ancient mythology and religion was pagan and Germanic in nature. Their polytheistic beliefs are thought to have flourished among the Salian Franks until the conversion of Clovis to Christianity, after which paganism withered slowly.
History
The Salian Franks' original vicinity to the sea has been attested by the first historic records. In about 286 Carausius was put in charge of defending the coasts of the Straits of Dover against Saxon and Frankish pirates.[5] This changed when the Saxons drove them south into Roman territory. Among others, their history is attested by Ammianus Marcellinus and Zosimus, who described their migrations towards the southern Netherlands, and Belgium. The first crossed the Rhine during the Roman upheavals and subsequent Germanic breakthrough in 260 AD. When peace had returned Roman Emperor Constantius I Chlorus allowed the Salians to settle at 297 AD between the Batavians, where they soon came to dominate the Batavian island in the Rhine delta. It is not known whether this people were obliged to serve the Roman army like the Batavians before them, or if they were assigned another territory close to the Black Sea, so the backgrounds of the seafaring Franks whose story was written down during the reign of emperor Probus (276-282), are not clear when a large group decided to hijack some ships and return from Eastern Europe – reaching their homes in the Rhine estuaries without large losses through Greece, Sicily and Gibraltar, although not without causing mayhem.[6] Franks ceased to be associated with seafaring when other Germanic tribes, probably Saxons, drove them to the south. The Salians received protection from the Romans and in return were recruited by Constantius Gallus – together with the other inhabitants of the Batavian isle. However, this did not prevent the onslaught of the Germanic tribes to the north, by then probably especially from Chamavi signature. The Salian subsequent "unashamed" settlement within Roman territory in Toxandria (between the Meuse and the Scheldt rivers in the Netherlands and Belgium), was answered by the future Roman Emperor Julian the Apostate, who attacked them. To him the Salians surrendered in 358 AD, accepting Roman terms[7].
One particular Salian family comes to the light of Frankish history in the early fifth century, in time to become the Merovingians – Salian kings named after Childeric's mythical father Merovech whose birth was atttributed with supernatural elements.
From the 420s onwards, headed by a certain Chlodio that expanded their territory to the Somme into northern France, they formed a kingdom in that area, with the Belgian city of Tournai becoming the center of their domain. This kingdom was extended even further by Childeric and especially Clovis, who gained control over Roman Gaul, i.e. France, which bears its current name after the Franks.
In 451, Flavius Aëtius, de facto ruler of the Western Roman Empire, called upon his Germanic allies on Roman soil to help fight off an invasion by Attila's Huns. The Salian Franks answered the call.
Clovis, king of the Salian Franks, became the absolute ruler of a Germanic kingdom of mixed Roman-Germanic population in 486. He consolidated his rule with victories over the Gallo-Romans and all the other Frankish tribes and established his capital in Paris. After he had beaten the Visigoths and the Alemanni his sons drove the Visigoths to Spain and subdued the Burgundians, Alemanni and Thuringians. After 250 years of this dynasty, however, they were marked by internecine struggles and a gradual decline. The position in society of the Merovingians was taken over by Carolingians who again came from a northern area around the river Maas in what is now Belgium and southern Netherlands.
In Gaul, a fusion of Roman and Germanic societies was occurring. During the period of Merovingian rule, the Franks reluctantly began to adopt Christianity following the baptism of Clovis I in 496, an event that inaugurated the alliance between the Frankish kingdom and the Roman Catholic Church. Unlike their Goth and Lombard counterparts, who adopted Arianism, the Salians adopted Catholic Christianity early on; they had an intimate relationship with their ecclesiastical hierarchy, subjects, and conquered territories.
The division of the Frankish kingdom among Clovis’s four sons (511) was a precedent that would influence Frankish history for more than four centuries. By then the Salic Law had established the exclusive right to succession of male descendants. However, this principle turned out to be an exercise in interpretation, rather than the simple implementation of a new model of succession. No trace of an established practice of territorial division can in fact be discovered among Germanic peoples other than the Franks.
By the 9th century, if not earlier, the division between Salian and Ripuarian Franks had in practice become virtually non-existent, but continued for some time to have implications for the legal system under which a person could go on trial. The adjective Salian as applied to the Frankish people is the origin of the name of the Salic Law.
Footnotes
References
- Area Handbook of the US Library of Congress
- Ammianus Marcellinus, History of the Later Roman Empire.
- Chisholm, Hugh (1910). Franks, In The Encyclopædia Britannica: A Dictionary of Arts, Sciences, Literature and General Information, V. 11, pp. 35-36.[1]
- Gregory of Tours, Decem Libri Historiarum (Ten Books of Histories, better known as the Historia Francorum).
- Musset, Lucien : The Germanic Invasions: The Making of Europe, Ad 400-600,1975, ISBN 1-56619-326-5, p. 68.
- Orrin W. Robinson, Old English and its closest Relatives – A Study of the Ealiest Germanic Languages.
- Perry, Walter Copland (1857). The Franks, from Their First Appearance in History to the Death of King Pepin. Longman, Brown, Green: 1857.
- Wood, Ian, The Merovingian Kingdoms, 450-751 AD. 1994.
- Zosimus (1814): New History, London, Green and Chaplin. Book 1.[2]