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Reformed Church of Newtown

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40°42′25.1″N 73°55′28.6″W / 40.706972°N 73.924611°W / 40.706972; -73.924611

The Reformed Church of Newtown (紐約新城歸正教會) is located in the Elmhurst neighborhood in Queens, New York. It is part of the Reformed Church in America.

Establishment

It was first established by Dutch immigrants in 1731.[1]

Current Building

It was replaced in 1832 by the present sanctuary, which is a designated landmark building.[2] The cornerstone of the original building cans still be seen in the foundation of its present structure. As the needs of the church and community changed, staff was added, structural improvements were made, and the preaching shifted from Dutch to English.

In 1956 Newtown celebrated her 225th Anniversary, and received greetings from President Dwight D. Eisenhower. For that occasion, Reverend A. Nelson Doak compiled a brief history of the parish[3] that ended with words expressing his hope for Newtown’s future:

“May her doors never be shut. Keep them wide open with a welcome to all humanity: saints and sinners, rich and poor, black, brown, yellow, and white.”

Expansion

In 1980, as Elmhurst was abruptly changing complexion, Rev. Doak’s hope for Newtown began to be fulfilled. His successor, Rev. David Boyce, perceiving the changing needs of the community, began a service for Taiwanese immigrants[4] and later one for the increasing population of Tamil-speaking Indians the area.

Now, the originally Dutch church had services in English, Taiwanese, and Tamil. The Tamil ministry was crippled by the untimely death of their minister, Rev. Paul Theodore, but some Tamil members were incorporated into the English service and continued in meaningful service with the congregation. Meanwhile, the Taiwanese ministry, led by a dynamic and multilingual evangelist Rev. Bill H.C. Lee, soon outnumbered Newtown’s “American” congregation, as the membership more than doubled from 1981 to 1982.[1] The Taiwanese had been brought in, not as a distinct congregation, but as an additional ministry under the authority of Newtown’s leadership. As full members, they voted and soon had seats on the Newtown Consistory. Although there can technically be only one “senior pastor” in an RCA parish, Rev. Boyce, recognizing the unique circumstances of the day, had innovatively elevated Lee to be an equal “co-pastor” with him. In 1995 Newtown reached wider still, when Rev. David K.T. Su, who was being groomed to replace the aging Bill Lee, instead began a third worship service in Mandarin Chinese, the lingua franca of the Chinese world. Attended by both younger Taiwanese immigrants conversant in that dialect, and by the mainland Chinese steadily increasing their numbers across Queens, the new ministry saw steady growth. When Rev. Boyce retired, the “co-pastor” Lee became officially the senior pastor while Rev. Ronald Bechtel, son of RCA Missionaries to Taiwan took up the parallel English congregation. By now, the second generation of the Taiwanese members, having been reared in Queens, had mostly assimilated into the English ministry, making of it a unique mixture of aging Caucasians and youthful Asian-Americans. Evangelistic outreach coupled with Newtown’s location in the most ethnically diverse zip code in Queens a continued to draw all kinds of people into Newtown’s English ministry. The Reformed Church in America strives to fulfill the scriptural idea of being “a house of prayer for all nations,” and at Newtown that vision has been realized. On any given Sunday there is a Taiwanese service, a Mandarin service, and a multi-cultural service in which Greeks, Latinos, Asian-Indians, Pacific Rim Asians, Russians and “traditional Americans” worship together in English.

Mission

Newtown is part of The Reformed Church in America, a fellowship of congregations called by God and empowered by the Holy Spirit to be the very presence of Jesus Christ in the world. It is one of a thousand churches in a million ways doing one thing---following Christ in outreach to a lost and broken world so loved by God.

References

  1. ^ a b Kleiman, Dena "Immigrants Spur Renaissance for Queens Churches; A New Melting Pot: The City in the 80's A series of articles appearing periodically." New York Times (1857-Current file). New York, N.Y.: Nov 15, 1982. pg. B1, 2 pgs Document types: article Section: Metropolitan Report Source type: Historical Newspaper ISSN: 03624331 ProQuest document ID: 118630567 Text Word Count 1600 Document URL: http://proquest.umi.com/pqdweb?did=118630567&sid=7&Fmt=2&clientId=55008&RQT=309&VName=HNP (sunscription). Retrieved March 19, 2007
  2. ^ Peterson, Iver "Battle Looms on Landmarked Churches; Preservationists Fear Charter Changes Will Undercut the Law Battle Looms Over Landmarking Church Properties" New York Times (1857-Current file). New York, N.Y.: Dec 3, 1989. pg. R1, 2 pgs Document types: article Section: Real Estate Source type: Historical Newspaper ISSN: 03624331 ProQuest document ID: 115494182 Text Word Count 2486 Document URL: http://proquest.umi.com/pqdweb?did=115494182&sid=7&Fmt=2&clientId=55008&RQT=309&VName=HNP(subscription). Retrieved March 19, 2007
  3. ^ Cite error: The named reference 225th was invoked but never defined (see the help page).
  4. ^ Kleiman, Dena "A Surge of Immigrants Alters New York's Face." New York Times (1857-Current file). New York, N.Y.: Sep 27, 1982. pg. A1, 2 pgs Document types: front_page Source type: Historical Newspaper ISSN: 03624331 ProQuest document ID: 119549069 Text Word Count 1924 Document URL: http://proquest.umi.com/pqdweb?did=119549069&sid=7&Fmt=2&clientId=55008&RQT=309&VName=HNP (subscription). Retrieved March 19, 2007