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Sengunthar

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Sengunthar or Kaikolan or Kaikolar re a large group of Tamil in southern India. Sengunthar is a distinguished caste from Tamilnadu. Sengunthar are also known as Kaikolar. This dual name of Senguntar or Kaikolar was used for over 1200 years based on literary evidence. Sengunthars live throughout India and around the world. Sengunthars form a significant proportion of population in various districts of Tamilnadu esp. in Arcot, Kanchipuram, Chingleput, Salem, Erode, Coimbatore, Dharmapuri. Sengunthars use the title of Mudaliar after their name. In this page we will discuss about the history of sengunthars, their culture and customs.

Origin

The Kaikolars also called as Sengunthar, they were in the army of Chola dynasty. They are also known as Sengunthar, which means a red dagger, which is traced to the legend of the earth being harassed by demons, which led to the people asking the god Shiva to help them. He was furious with the demonic giants and sent six sparks from his eyes. Parvati, his wife became frightened and retired to her chamber but dropped nine beads from her anklets. Shiva converted those beads into nine women, each giving birth to a hero, complete with moustache and daggers. These nine led by Subramanya, with a large army destroyed the demons. Kaikolans or Sengundar claim descent from one of the nine heroes. There are seventy-two subdivisions (nadu or desams).These legends were created at a time when the weaver community had lost its social status and the formuale were efforts at self-glorification[1]

History of Kaikolars in Medieval South India and 21st Century

Community Legends and festivals

The Sura Samhara festival is a ritual tradition practised by the Kaikolars to sustain the myth of the divine origin of the weavers with the intention of exalting their caste in the face of actual social inferiority[2]. According to the mythology of weaver community, the Kaikolars weavers were born out of nine gems that were scattered from Parvati's anklet. At the Sura Samhara festival, they dress up as the nine warriors of Virabahu, the lieutenant of Lord Karthikeya and enact the killing of the demon Narakasura[3] These legends were created at a time when the weaver community had lost its social status and the formuale were efforts at self-glorification[4]

Gods/Goddesses

Kaikolars are predominantly Shaivites. They possess a Clan God as most of the castes in Tamil Nadu. Mostly, it is some form of Amman i.e Parvati or Murugan[citation needed].

Kootam/kulam

Kootam defines birth from a single male ancestor. Kootam is transferred patrilineally i.e., via the father of a person. Hence people belonging to the same kootam are considered brothers and sisters. So marriage between a male and female belonging to the same kootam is prohibited however distantly they may be related.

Historically there were 72 kootams in Kaikolan. Each kootam had a leader. The head leader in Kanchipuram was the head for all these leaders. This was used to manage disputes within the community.

Nowadays, the kootams have merged into one another and there is no well defined leader for each kootam. It is used only for setting up marriage alliances.

A list of Kootam has been removed from this section awaiting authentication by accurate reference material.

Warrior Clans

During Chola rule Kaikolars served as soldiers and were called "Terinja kaikolar padai". (Terinja means "known" in Tamil and Padai means "regiment"), so "terinja-kaikolar padai" were the personal bodygurads. Kaikkolars who were initially weavers were militarised during the Chola empire and formed a major part of the Chola army from 8th century to 13th century. There were no Kaikolar army before or after the Chola empire.

They formed many regiments in the Chola army. Some of those regiments are:

Singalantaka-terinda-Kaikkolar (a regiment named after Singalantaka i.e. Parntaka I)

Virasola-terinja-Kaikkolar

Kodandarama-terinja-Kaikkolar

Danatonga-terinja-Kaikkolar

Parantaka-terinia-Kaikkolar

Muttavalperra-Kaikkolar - (meaning the "recipient of the pearl ornamented sword" in Tamil)

Samarakesarit-terinja-Kaikkolar

Vikramasingat-terinja-Kaikkolar

Adityapanma-terinda-Kaikkolar

Karikala-Chola-terinja-Kaikkolar

Arumolideva-terinja Kaikkolar

Parttivasekarat-terinja-Kaikkolar

Gangadaditta-terinja-Kaikkola

Madurantaka-terinja-Kaikkolar

Pirantaka-terinja-Kaikkolar

The link below indicates that Kaikolars were prominent members of Tamil society even during the 10th century AD during Chola rule.

http://www.whatisindia.com/inscriptions/south_indian_inscriptions/volume_19/inscription_of_parakesarivarman_no_85.html

Weaving Clans

The end of Chola rule brought the end to Kaikolans role in the army. Reasons are unknown, but Kaikolars took up weaving on a mass scale or continued their weaving business exclusively for pretty much the next six to seven centuries. Even though there may have been a few rich Kaikolans doing various businesses including agriculture, the vast majority of Kaikolans were involved in weaving which was not a profitable business due to the industrial revolution.

Historical Personalities

Ottakoothar was a court poet of three Chola kings namely Vikrama Chola. Kulotunga-II and Rajaraja II. He wrote poems in praise of these three kings namely Vikrama Cholan Ula, Kulothunga Cholan Ula and Rajarajan Ula. Ottakoothar had also written Kulothungan Pillai Tamil in praise of Chola king Kulothunga II and Saraswathy Andhadhi in praise of Saraswathi the Goddess of learning Sekizhar the minister of chola dynasty wrote periyapuranam his native is kundrathur near chennai kambar who wrote ramayana in tamil he is also from chola empire kamban veetu kattu tharium kavipadum

Associations

There are many associations for Sengunthars.

They are:

Socio Economic Service Society (SES) in Nungambakkam - Chennai.

Sengunthar Mahajana Sangam.

Arul Thiru Kirubanandha Varriar

Sekizhar (Ancient Tamil Poet)

Ottakoothar (Ancient Tamil Poet)

Tiruppur (Kodi Katha) Kumaran (Freedom Fighter)

CN Annadurai (Former CM of Tamilnadu)

Paavendar Bharathidasan (Poet)

Pulavar Govindhan (Former Speaker, TN Assembly)

Pammal Sambanda Mudaliar (Actor, Stage Drama)

EVKS Sampath (Politician)

P.S. Veerappa (Actor)

Perumal Mudaliar (Owner, National Pictures)

Ethiraj Mudaliar (Chairman, Binny Group & Partner, Ramachandra Medical College)

Vallal Sabapathy Mudaliar (Founder, Vallal Sabapathy Mudaliar Educational Trust)

M. Nandagopal (Executive Chairman, Mohan Breweries and Distilleries Limited, Chennai)

K.S. Ravikumar (Movie Director)

P. Vasu (Movie Director)

R.K. Selvamani (Movie Director)

Pa. Vijay (Movie Lyrist)

Kennedy alias Vikram actor (Actor)

Anandraj (Actor)

Thiagarajan actor (Actor)

Prashant actor (Actor)

Thillairajan

Vellai Vaarananaar

Prof. Dr. S. Arumuga Perumal (Professor of Computer Science,Fellow of IETE)

References

  1. ^ Weaver Folk Traditions as a Source of History, Vijaya Ramaswamy, Indian Economic & Social History Review, Vol. 19, No. 1, 47-62 (1982)
  2. ^ Weaver Folk Traditions as a Source of History, Vijaya Ramaswamy, Indian Economic & Social History Review, Vol. 19, No. 1, 47-62 (1982), http://ier.sagepub.com/cgi/content/citation/19/1/47?ck=nck
  3. ^ Weaver Folk Traditions as a Source of History, Vijaya Ramaswamy, Indian Economic & Social History Review, Vol. 19, No. 1, 47-62 (1982), http://ier.sagepub.com/cgi/content/citation/19/1/47?ck=nck
  4. ^ Weaver Folk Traditions as a Source of History, Vijaya Ramaswamy, Indian Economic & Social History Review, Vol. 19, No. 1, 47-62 (1982), http://ier.sagepub.com/cgi/content/citation/19/1/47?ck=nck