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This is an old revision of this page, as edited by 209.8.184.25 (talk) at 00:47, 23 December 2003. The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

I changed the link from "relics" to "relic", then someone changed it back again, and now Wesley has changed it to "relic" for the second time. Will this be an editing war? I also completed the sentence, then someone changed it back to an incomplete sentence without the highlighted word veneration; now I've done the same sentence-completion again. Michael Hardy 22:10 Feb 20, 2003 (UTC)


Apologetics

I removed the following two sentences when I refactored to create a new apologetics section. I found it difficult to formulate the apologetics section; the critical view is very simple, and doesn't really need elaboration, but I fear that may make the whole section appear POV slanted towards the historic Church.


However, these traditions expressly reserve worship for God alone, as expressed both in their doctrinal statements and in the texts of the prayers offered together in the Divine Liturgy or the Mass, Vespers, Matins, etc.

The practice of veneration is widely considered by Protestants to be idolatry.



iconoclasm

I'm not sure if the Seventh Ecumenical Council link is sufficiently relevant, but if so, the probably iconoclasm should be there as well ?

Good point. I've tried to indicate the 7th E. Council's significance, and included a link to iconoclasm too. Wesley 18:02, 22 Dec 2003 (UTC)

I believe that "traditional and modern apologists" is not actually the same as Catholics. I think that most of the Orthodox would be included. I suspect there might be a very few others as well, but primarily Catholics and Orthodox. Note, however, that some of the traditional apologists predate the Catholic/Orthdodox split (ie, the Great Schism), and so I tend to call them simply traditional Christians. That is, I believe some parts of this debate go back to the Iconoclasm, and even before.- # 209.8.184.25

Nontheless, it's perfectly possible to describe this without insisting on labelling. "Apologists" is not particularly helpful in this context. -- Binky

Sorry, I don't know what you mean by labelling ? Why was apologists unhelpful ? Do you feel that I am criticizing the apologists -- I didn't intend to; I had no intention of criticizing either side. I simply wanted to name them; to say something about them, I need to name, or label them. I hadn't intended at all to describe the traditional and modern apologists as propagandists or any such thing; I only was trying to describe briefly something that they espouse, or argue. I had thought that "apologist" is a label for someone presenting an argument, and I wanted to attempt to describe what argument is presented by these particular people. I'm looking for a word to describe "these people who argue this side"; obviously I chose "apologist" for that, but what would be another word that would be "less critical" ?
Oh, and I was alluding to both traditional and modern apologists as a very subtle allusion to the fact this particular apology (argument) for the practice is not actually new; it is quite an old one (I think ?). They are simply rehashing (or recapitulating if you will) the traditional argument (but I don't mean to denigrate them for so doing).
What is there now is very awkward. "Critics charge..." then "Those without objection...". How about "Critics charge..." "Defenders argue" -- much less awkward, and quite parallel (which parallelism is, I think, appropriate). Or even "Critics charge..." and "Defenders counter...". That sounds a familiar point/counterpoint to my ears.
Then, my observation that the position of the defense is actually a restatement of an ancient apology may be inserted later, somehow, rather than at the start of the sentence; I think that would be better anyway.