Talk:Massacre (disambiguation)
Disambiguation | ||||
|
2005
Human rights Disambig‑class | |||||||
|
I switched the redirect to the List of massacres. Many of the pages that link here use massacre and atrocity differently, and massacres already links to the list, so the split between singular and plural made no sense.--Goodoldpolonius2 04:41, 3 Jun 2005 (UTC)
Meaning of Massacre
THere has been discussion about what determines themeaning of a massacre, esp in discussion of the Recent Montreal School shooting. BY definition it's the killing pf multiple people who are unresisting, unable to resist, or non-combatants. This does include combatants who have surrendered. Magu 01:44, 6 October 2006 (UTC)
"Often, the application of the term to such killings has distinct political significance in shaping subsequent events, and the term is often used for propagandistic purposes" - I don't agree with this statement, and I don't think it belongs in the article. I agree the word "massacre" is a word flashed around by the media whenever it can, but the meaning of "massacre" is plain and clear, no matter what the provocation or lack thereof. If it walks like a duck, and quacks like a duck ...... 203.214.56.101 23:31, 22 August 2007 (UTC)
Picture
I assume that the My Lai picture is used because it's like uhm... the biggest and most important massacre of all times, right? Or just that it is American? Medico80 21:53, 9 April 2007 (UTC)
- I don't see why a picture is required. Talk about disturbing.Joe 22:04, 21 April 2007 (UTC)
- You want to read an article about massacres and not be disturbed?? The photo is definitely appropriate, and WP:NOT#CENSOR. FiggyBee 05:03, 7 May 2007 (UTC)
Massacre or Genocide
By Ahmet Altan May 9, 2005 http://www.gazetem.net/ahmetaltan.asp Translated by the Zoryan Institute
I would like to ask a very simple, ordinary question.
Would you wish to be an Armenian in 1915?
No, you wouldn't.
Because now you know you would have been killed.
Please stop arguing about the number of murdered or the denials or the attempts to replace pain with statistics.
No one is denying that Armenians were murdered, right?
It may be 300,000, or 500,000, or 1.5 million.
I don't know which number is the truth, or whether anyone knows the true number accurately.
What I do know is the existence of the death and pain beyond these numbers.
I am also aware how we forget that we are talking about human beings when we are passionately debating the numbers.
Those numbers cannot describe the murdered babies, women, the elderly, the teenage boys and girls.
If we leave the numbers aside, and if we allow ourselves to hear the story of only one of these murders, I am sure that even those of us who get enraged when they hear the words "Armenian Genocide" will feel the pain, will have tears in their eyes.
Because they will realize that we are talking about human beings.
When we hear about a baby pulled from a mother's hands to be dashed on the rocks, or a youth shot to death beside a hill, or an old woman throttled by her slender neck, even the hard-hearted among us will be ashamed to say, "Yes, but these people killed the Turks."
Most of these people did not kill anyone.
These people became the innocent victims of a crazed government powered by murder, pitiless but also totally incompetent in governing.
This bloody insanity was a barbarism, not something for us to take pride in or be part of.
This was a slaughter that we should be ashamed of, and, if possible, something that we can sympathize with and share the pain.
I understand that the word "genocide" has a damningly critical meaning, based on the relentless insistence of the Armenians' "Accept the Genocide" argument, or the Turks' "No, it was not a genocide" counterargument, even though the Turks accept the death of hundreds of thousands of Armenians.
And yet, this word is not that important for me, even though it has significance in politics and diplomacy.
What is more important for me is the fact that many innocent people were killed so barbarically.
When I see the shadow of this bloody event on the present world, I see a greater injustice done to the Armenians.
Our crime today is not to allow the present Armenians even to grieve for their cruelly killed relatives and parents.
Which Armenian living in Turkey today can openly grieve and commemorate a murdered grandmother, grandfather or uncle?
I have nothing in common with the terrible sin of the past Ittihadists, but the sin of not allowing grief for the dead belongs to all of us today.
Do you really want to commit this sin?
Is there anyone among us who would not shed tears for a family attacked at home in the middle of the night, or for a little girl left all alone in the desert during the nightmare called "deportation," or for a white-bearded grandfather shot?
Whether you call it genocide or not, hundreds of thousands of human beings were murdered.
Hundreds of thousands of lives snuffed out.
The fact that some Armenian gangs murdered some Turks cannot be an excuse to mask the truth that hundreds of thousands of Armenians were murdered.
A human being of conscience is capable of grieving for the Armenians, as well as the Turks, as well as the Kurds.
We all should.
Babies died; women and old people died.
They died in pain, tormented, terrified.
Is it really so important what religion or race these murdered people had?
Even in these terrifying times there were Turks who risked their lives trying to rescue Armenian children.
We are the children of these rescuers, as well as the children of the murderers.
Instead of justifying and arguing on behalf of the murderers, why don't we praise and defend the rescuers' compassion, honesty, and courage?
There are no more victims left to be rescued today, but there is a grief, a pain, to be shared and supported.
What's the use of a bloody, warmongering dance around a deep pain?
Forget the numbers, forget the Armenians, forget the Turks, just think of the babies, teenagers, and old people with necks broken, bellies slashed, bodies mutilated. Think about these people, one by one.
If nothing moves in you when you hear a baby wail as her mother is murdered, I have nothing to say to you.
Then add my name to the list of "traitors."
Because I am ready to share the grief and pain with the Armenians.
Because I still believe there is something yet to be rescued from all these meaningless and pitiless arguments, and that something is called "humanity."
- The talk page is not a soapbox. Maybe you can find a forum to discuss historicial events somewhere. - Roswell Crash Survivor 03:49, 26 September 2007 (UTC)
Dictionary definition
In line with Wikipedia is not a dictionary. I think this page should become a disambiguation page as has been done with atrocity with the first entry:
- wiktionary:Massacre dictionary definition
--Philip Baird Shearer (talk) 21:11, 8 February 2008 (UTC)
As Massacre (disambiguation) already exists I suggest moving that page here. --Philip Baird Shearer (talk) 21:31, 8 February 2008 (UTC)
- I have copied the contents of Massacre (disambiguation) to this page and made Massacre (disambiguation) a redirect to this page. --Philip Baird Shearer (talk) 10:52, 13 February 2008 (UTC)
The wiktionary meaning is "The intentional killing of a considerable number of human beings under circumstances of atrocity or cruelty" or "The intentional killing of a considerable number of human beings contrary to the usages of civilized people." --Philip Baird Shearer (talk) 12:40, 2 March 2008 (UTC)
IHL
"contrary to the usages of civilized people" is a International humanitarian law term taken from the Martens Clause
Until a more complete code of the laws of war has been issued, the High Contracting Parties deem it expedient to declare that, in cases not included in the Regulations adopted by them, the inhabitants and the belligerents remain under the protection and the rule of the principles of the law of nations, as they result from the usages established among civilized peoples, from the laws of humanity, and the dictates of the public conscience.
--Philip Baird Shearer (talk) 09:26, 11 March 2008 (UTC)
CfR for Category:Massacres
Category:Massacres proposed for renaming, otherwise deletion. See Wikipedia:Categories_for_discussion/Log/2008_March_2#Category:Massacres. --BrownHairedGirl (talk) • (contribs) 10:41, 2 March 2008 (UTC)
Aerial bombardment
Why are a few instances of aerial area bombing (Hamburg, for example) included, but only a few -- why not Dresden, Tokyo, London, Rotterdam, and scores of others? Seem to me that one could argue for inclusion of aerial bombing under "massacre" but if so, why cite so few examples? If it counts, list all the cities bombed. Sailboatd2 (talk) 17:25, 31 December 2008 (UTC)
- It is a problem with categories. Do the majority of reliable sources describe them as massacres it not then they should probably not be in the category. Because the term is controversial, to include them or exclude them as an Wikipedia editorial decision is original research --PBS (talk) 17:31, 31 December 2008 (UTC)
THIS IS NOT A LIST OF MASSACRES
After two AfD,
- Wikipedia:Articles for deletion/List of massacres
- Wikipedia:Articles for deletion/List of massacres (2nd nomination)
Wikipedia editors formed a consensus to move list of massacres to List of events named massacres as no criteria for defining what was a massacre, without an unacceptable level of original research (and often a none neutral point of view as the word has pejorative connotations) could be agreed upon. So please do not add a list of random events to this disambiguation page without first mentioning that you intend to do this on talk:List of events named massacres and gaining a consensus to do so. -- PBS (talk) 12:18, 2 January 2009 (UTC)
vocabulary
I really just need the definition to the word Massacre. —Preceding unsigned comment added by 12.201.169.71 (talk) 21:33, 2 February 2011 (UTC)