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This is an old revision of this page, as edited by Carpentis (talk | contribs) at 13:34, 8 April 2002. The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

This page (originally) posted by Carpentis.


This is a terrific article. I only changed the first paragraph because Eastern Orthodox and Oriental Orthodox believers differ considerably both in practice and in theology concerning Great Lent. Rather than try to include that material in this article, it seems better to discuss those in separate articles. I'll definitely refer back to this article as a template to make sure I cover the same breadth though, and would suggest that any other contributors do likewise. I'll put stubs in for now, just to define the terms. Wesley


I appreciate the additions and comments of Wesley, although I am a bit surprised by the distinctions made between Western and Eastern Christianity. I learned much of what I know of Lent from an Antiochene Orthodox priest--about as eastern as one can get. But I admit I am not an expert on the distinctions. I certainly didn't set out to write about Lent "as it is understood and practiced in Western Christianity. " Nor do the major references (encyclopedias, etc.) make the distinction. But I admit that proves nothing, as often subtle and not-so-subtle cultural differences can be ignored by popular references. I will seek to be more sensitive to those differences.

As for the addition of a reference to Mardi Gras by The Cunctator, I have chosen to modify the addition and move it to another position in the article. I originally meant to delete the reference entirely, but felt that it was worth mentioning if only because this event has become indelibly associated with Lent in the cultural sense. Mardi Gras and other carnival celebrations have almost no legitimate (spiritual/religious) claim to an association with Lent, except for the fact that they present an opportunity for the faithful to celebrate excess before the start of the fasting season. It is my understanding that many Christian festivals take place during periods when once pagan rites were practiced. But these Christian festivals would be practiced no matter what used to take place on the calendar. Carnivals, on the other hand, while having roots in pagan rites, have no scriptural basis for being associated with a christian festival.

This makes me question not the existance of Mardi Gras, only whether mention of it deserves inclusion in an article on Lent.

I am open to dialog on this point. Carpentis