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Ilaria Ramelli

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Prof. Dr. Ilaria L.E. Ramelli FRHistS, Dr.h.c., Dr.habil.bis (born 1973), is an Italian-born historian, scholarly author, and university professor, a specialist in ancient, late antique, and early mediaeval philosophy, especially the Platonic and Stoic traditions; ancient Christian philosophy, theology, and history (in Greek and Latin sources, partially also Syriac, Coptic and Armenian—with a predilection for Origen of Alexandria and the Origenian tradition down to the Cappadocian Fathers, Evagrius Ponticus,[1] Dionysius the Areopagite, Maximus the Confessor, and John Scotus Eriugena, and including Augustine of Hippo whom she incorporates within the Origenian tradition); Hellenistic Judaism and Jewish-Christian relations; ancient religions and their philosophical interpretations; classics; and imperial and late antiquity.[2] She is deeply interested in the relationship between Theology and Philosophy in ancient "pagan," Jewish, and Christian thought and endeavors to bridge the gap between these disciplines and promote an integrative (but also in-depth and specialistic) study of antiquity and late antiquity, against a tendency to compartmentalize research.[3] She is also very much interested in contemporary philosophy, theology, and social and ethical issues, as her scholarly and popular publications attest.[4]

Academic and scientific activity

Ramelli has been since 2013 Full Professor of Theology and endowed Chair,[5] and (elected) Senior Research Fellow at Durham University, as well as at Oxford University, Christ Church (Fowler Hamilton Fellow), at Erfurt University's Max Weber Centre and at Humboldt University, Berlin (within a "Forschungspreis" from the Humboldt Foundation), and at CEU Institute for Advanced Study; and Fellow of the Royal Historical Society,[6] and of many other academic societies (e.g., EHS-Ecclesiastical History Society [2], SNTS-Studiorum Novi Testamenti Societas,[7] SBL-Society of Biblical Literature [3], AAR-American Academy of Religion [4], ISNS-International Society for Neoplatonic Studies [5], SEP-IPS, International Plato Society, SCS-Society for Classical Studies, formerly APA-American Philological Association, FIEC-Fédération Internationale des Études Classiques, Enoch Seminar, NAPS-North American Patristics Society, AIEP-IAPS-International Association of Patristic Studies, IAHR-International Association of the History of Religions [6], life member of the Max-Weber-Kolleg Förderverein; Forum for Advanced Study Gaetano Massa, Sophia Institute – honorary, the Humboldt Network of Outstanding Researchers,[8] etc.). During the last two decades she served as Professor of Roman History (from 2002/3), Senior Research Fellow in Ancient and Patristic Philosophy (both at Durham University, for an earlier fellowship, and at Oxford University, Corpus Christi),[9] in Hellenic Studies at Princeton University,[10] in Religion (Erfurt, Max-Weber-Kolleg),[11] and in Ancient Philosophy (Catholic University, 2003–present), Senior Visiting Professor of Greek Thought (Harvard; BU),[12] of Church History, of Patristics, and director of international research projects. She has held many other senior visiting professorships and fellowships, and has given invited lectures, main and public lectures, seminars, and courses, besides directing graduate programs and research, at a number of Universities, including topmost ones, in North America, the UK, Europe, and Israel[13]—notwithstanding severe physical disability and suffering for many years, as documented in some interviews.[14] She earned two MAs, a PhD (2000), a further Doctorate (honoris causa), a Postdoc, and some Habilitations to Full Professor (Ordinarius / W3).

Awards and Scientific Service

Ramelli has received a number of academic and scientific prizes and awards (from the Humboldt Foundation, the European Commission, the President of the Italian Republic, the Institute for Philosophical Studies, Universities, and scholarly foundations), for example, two Agostino Gemelli Prizes, the Marcello Gigante Classics International Award; a Marie Curie Award, the "Prix Auguste Pavie", and a Forschungspreis from the Humboldt Foundation (2017),[15] as well as nominations for the Goodwin Award of Merit (SCS), the G.Henkel Prize, the Holberg Prize, the AAR Award, and endowed chairs at major universities. She sits on numerous directive and advisory boards of academic series and journals, from Brill (for the series Ancient Philosophy and Religion[16]), SBL Press (for the series Writings from the Greco-Roman World[17]), Routledge – Taylor and Francis for the Journal of Early Christian History,[18] Akropolis: Journal of Hellenic Studies,[19] Eirene: Studia Graeca et Latina from the Czech Academy of Science,[20] Member of the Scientific Board of the Series, Studies in Early Christianity and Patristics; member of the steering committee of the SBL section, Religious Competition in Late Antiquity; and other publishers.[21] She is also actively promoting research and further editorial endeavors. She regularly serves as peer reviewer for distinguished scientific book series and journals (e.g., among the journals, Vigiliae Christianae, American Journal of Philology, Philosophie Antique, International Journal of the Platonic Tradition, Religion & Theology, Journal of Late Antiquity, The Classical Journal, Classical Philology, Revue des études tardo-antiques, Journal of Early Christian Studies, Modern Theology, Journal of the Bible and its Reception, Journal of Early Christian History, Studies in Late Antiquity: A Journal, Archiv für Religionsgeschichte, Philologus, Latomus, Exemplaria Classica, AUC Theologica, and many others; among the series, Supplements to Vigiliae Christianae, Byzantinisches Archiv — Series Philosophica, Gregory of Nyssa Colloquia, and other series, from Oxford University Press, Cambridge University Press, Yale University Press, Brill, Wiley-Blackwell, Routledge, Wipf and Stock, Parmenides Publishing, Prometheus Trust Press etc.). In addition, she often serves as a referee in tenure and hiring evaluations for outstanding Universities. She also constantly functions as an expert in the evaluation of advanced research funding and excellence chairs for national and international scientific foundations in Europe, the UK, and North America.[22] She has directed many research projects, seminars, workshops, and publications.

Scientific publications

From 1996 onwards, Ramelli has published numerous books, articles, chapters, and reviews in the main peer-reviewed academic venues in her fields, mostly in English, but also in Italian, French, and German; moreover, some articles and books by her have been translated into English (when they were in Italian), French, German, Greek, etc. A number of her publications have substantially contributed to the advancement of scholarship, have received many positive reviews and citations, have suggested new avenues of research, have been discussed and referred to both in academic venues and in journals, newspapers, blogs, and interviews, and are often must-reads, e.g. about apocatastasis, restoration, and soteriology;[23] the Christian philosopher-theologian Bardaisan of Edessa and his relation to Origen and his tradition,[24] eschatology, eternity,[25] theories of time,[26] ancient allegoresis or allegorical interpretation especially of religious myths,[27] the ancient novels and their relation to early Christianity,[28] Origen,[29] Justin Martyr, Clement,[30] Eusebius,[31] the Dialogue of Adamantius,[32] Basil of Caesarea,[33] Gregory of Nyssa and his ideas on the resurrection-restoration of body and soul, infinite striving ("epektasis"), and Christology,[34] Evagrius,[35] Augustine,[36] Dionysius the Areopagite, Maximus the Confessor, John Scotus Eriugena,[37] Philo of Alexandria,[38] the New Testament and many issues of its textual criticism, also with the use of its ancient versions (esp. Syriac, Latin, and Coptic) to establish specific textual points or better understand their meanings,[39] the Seneca-Paul pseudepigraphic correspondence, with innovative arguments about its bilingualism, its intertextuality, its composite nature, and its chronology,[40] Hierocles (Stoic),[41] Annaeus Cornutus and his Stoic handbook of allegorical exegesis of theological myths and representations,[42] Musonius Rufus,[43] the Roman Stoics [7],[44] including the Syriac Stoicizing author Mara Bar Serapion,[45] Epicurus,[8],[46] Hellenistic moral philosophy, both in itself and in its impact on the New Testament,[47] the Latin Neoplatonists Calcidius, Macrobius, and Martianus Capella with his Mediaeval commentators,[48] ancient Platonism, the "Middle Platonist" Atticus,[49] the Neoplatonists Iamblichus,[50] Plotinus, Porphyry, and Proclus,[51] Themistius,[52] Alexander of Aphrodisias and Origen,[53] social justice,[54] slavery,[55] asceticism,[56] prophecy,[57] Roman history and ancient Christian history both in the Roman Empire and in the Near East,[58] ancient Edessa,[59] Ephrem, Aphrahat and innovative research into his previously unnoticed connections with philosophical literature,[60] Isaac of Nineveh, the Church of the East, ancient religions,[61] ancient Christian dogmatics, the notions of "ousia" (essence, being) and hypostasis (individual substance) and that of consubstantiality ("homoousia"),[62] Trinitarian theology, Christology and Logos Christology, patristic exegesis, patristic philosophy,[63] etc. She has contributed invited articles for handbooks, companions and encyclopedias for OUP, CUP, Brill, and other publishers.[64] Newspapers and blogs have discussed her work as relevant to contemporary philosophical and theological debates, for example about human rights, social justice, time and eternity, soteriology, and eschatology.[65]

Books

Ramelli's books and essays are published, for instance, by Oxford University Press, Cambridge University Press, Brill, Harvard University Press, Mohr Siebeck, de Gruyter, Peeters, Brepols, Wiley-Blackwell, Routledge, T&T Clark, Wipf & Stock, Catholic University of America Press, SBL Press, InterVarsity, Gorgias, Polebridge, Cambridge Scholars, Vandenhoeck & Ruprecht, Harrassowitz, Winter, Academia, Kohlhammer, Beauchesne, Latomus, Barkhuis, Groningen University Library, Universidad Complutense, Signifer, Paideia, Bompiani, Vita e Pensiero, Augustinianum, Marietti, Officina di Studi Medievali, Cittadella, Mimesis, Dell'Orso, ESD, LEV, etc.

Some of her academic books and articles are collected, for example, in her Orcid profile, her Kudos profile, with indications of the publishers' websites, her EHS and ISNS profiles, in WorldCat, where an indication of her most widely held books also appears, in Google Scholar, JSTOR, and elsewhere.[66]

Just three examples from the most recent monographs. Ramelli's monograph on apokatastasis (Brill 2013) is a dense, monumental study of historical theology in over 900 pages, showing that the doctrine of universal restoration was much more widespread than commonly assumed in first-millennium Christianity and was Christologically, Biblically, and philosophically grounded.[67] With a monograph on Bardaisan of Edessa (Gorgias 2009),[68] on the basis of a painstaking analysis of all sources, Ramelli has integrated an important Syriac thinker from the second/third-century CE into imperial philosophy (both "pagan" and Christian), has highlighted the role of Plato's Timaeus, of Middle Platonism, and of Stoicism in Bardaisan's thought, and has traced impressive and previously unnoticed parallels with the thought, and the school, of Origen of Alexandria. In this and other cases, she has interrelated Syriac and Greco-Roman studies, especially from the philosophical, religious, and historical perspective. Her monograph on social justice (OUP 2016) argues in detail that philosophical asceticism in antiquity and late antiquity was not simply about self-restraint or contempt for the body, but was often driven by a concern with justice and it is only in such circles that, in all of antiquity and late antiquity, we find an opposition to slavery as an institution, both in principle and in actual fact.[69]

Articles and reviews

Her articles and reviews appear in journals such as Journal of Theological Studies, Vigiliae Christianae, Harvard Theological Review, Gnomon, Numen, L'Antiquité Classique, Rheinisches Museum, Bryn Mawr Classical Review, International Journal of the Platonic Tradition, International Journal of the Classical Tradition, Journal of Roman Studies, Greek Roman and Byzantine Studies, Athenaeum, Paideia, Philosophie Antique, Apeiron, Journal of the History of Ideas, Classical Review, Classical Journal, Exemplaria Classica, Illinois Classical Studies, Aegyptus, Journal of Coptic Studies, Ancient Narrative, Religion and Theology, Journal of Roman Studies, The Studia Philonica Annual, Byzantinische Zeitschrift, Zeitschrift für antikes Christentum, Theological Studies, Journal of Religion, Journal of Early Christian History, Jahrbuch für Religionsphilosophie, Journal of Late Antiquity, Novum Testamentum, Zeitschrift für die neutestamentliche Wissenschaft, Journal of Biblical Literature, Catholic Biblical Quarterly, Journal for the Study of Pseudepigrapha, Journal of Feminist Studies in Religion, Notre Dame Philosophical Reviews, Review of Biblical Literature, Aevum, Aevum Antiquum, Latomus, ACME, AION, Aitia, Rivista di Storia della Chiesa, Rivista Storica Italiana, Rivista di Filosofia Neoscolastica, Augustinianum, Adamantius, Vetera Christianorum, Invigilata Lucernis, Gerión, MHNH, Hispania Antiqua, Sileno, Medioevo Greco, Studies in Christian-Jewish Relations, Hugoye, Parole de l'Orient, 'Ilu, Gregorianum, Rivista Biblica, Anzeiger für die Altertumswissenschaft, Reading Religion, Religions, etc. Her essays and chapters also appear in volumes from leading academic publishers.

A few of the articles are cited and/or illustrated in her academic profiles.[70]

She has also published, by request, many popular interviews in newspapers, journals, books, videos, and columns (such as many articles for a column in Avvenire, then collected in the book I Cristiani e l'impero romano),[71] and academic blog articles, for instance one for Oxford University Press, on inequality, oppression, and new forms of slavery, and three for Philosophy of Religion on what is Philosophy of Religion, what it contributes to the modern University, and what norms or values define excellent philosophy of religion.[72]

References

  1. ^ See his biography and full bibliography here: http://evagriusponticus.net/,
  2. ^ https://orcid.org/0000-0003-1479-4182. On late antiquity see the Oxford Centre for Late Antiquity: http://www.ocla.ox.ac.uk/
  3. ^ Arguments, e.g., in an article on Neoplatonism in a Brill journal, JPT 2013: http://booksandjournals.brillonline.com/content/journals/10.1163/18725473-12341249; an article on Hermeneutics in another Brill journal, RT 2015: http://booksandjournals.brillonline.com/content/journals/10.1163/15743012-02201008; an academic blog article in Philosophy of Religion: http://philosophyofreligion.org/?p=476675.
  4. ^ See, for instance, the discussion of Frances Young's book on the relevance of patristic theology to contemporary theology: https://syndicate.network/symposia/theology/gods-presence/ and https://syndicate.network/author/ilaria-ramelli/; a popular interview on restoration and salvation held at Oxford University in 2015: http://www.runningheads.net/2015/08/18/an-interview-with-ilaria-ramelli-on-apokatastasis-universal-restoration/; an academic blog article that explains the high relevance or Ramelli's work on social justice today: https://blog.oup.com/2017/02/inequality-oppression-new-slavery; reviews of her works on forgiveness for CUP and elsewhere, by Linda Radzik in NDPR (http://ndpr.nd.edu/review.cfm?id=23729; http://ndpr.nd.edu/news/the-ethics-of-forgiveness-a-collection-of-essays/) and in NDPR 2012: http://ndpr.nd.edu/news/ancient-forgiveness-classical-judaic-and-christian/; articles on the philosopher and mathematician Hypatia of Alexandria and on Theosebia the Cappadocian, the sister of Gregory of Nyssa and Basil the Great: https://www.amazon.com/Reading-Teaching-Ancient-Fiction-Greco-Roman/dp/0884142612; JFSR 2010: https://muse.jhu.edu/article/394788
  5. ^ Graduate School, SHMS, "Angelicum" University, US: https://www.shms.edu/content/prof-dr-ilaria-le-ramelli-frhists
  6. ^ See, e.g., http://www.dcamp.uk/news/new-research-fellows-20182019/, https://www.dur.ac.uk/ias/fellows/cofundsnr/1819/, and the membership list on the website of the Royal Historical Society: http://royalhistsoc.org/membership/rhs-fellows-and-members/
  7. ^ http://snts.international/membership/; https://fr.wikipedia.org/wiki/Studiorum_Novi_Testamenti_Societas
  8. ^ https://www.humboldt-foundation.de/web/humboldt-network.html; https://www.humboldt-life.de/profile/u2663178897; https://aktuell.uni-erfurt.de/2017/12/18/friedrich-wilhelm-bessel-forschungspreis-fuer/
  9. ^ See the profiles at Durham University: https://www.dur.ac.uk/ias/fellows/cofundfellows/srf1213/ramelli and at Oxford University, Corpus Christi College: https://www.ccc.ox.ac.uk/former-visiting-fellows
  10. ^ See the profile on the website of Princeton University: https://www.princeton.edu/hellenic/people/visiting-fellows; https://www.princeton.edu/hellenic/people/visiting-fellows/visiting-fellows-2016-201/
  11. ^ See the profile at the Max Weber Centre: https://www.uni-erfurt.de/max-weber-kolleg/archiv/ehemalige-mitglieder-seit-2010/ilaria-ramelli/
  12. ^ With the Onassis Foundation: see the profile http://onassisusa.org/education/usppast2015
  13. ^ Some of the professorships and fellowships are indicated in her profile at the Institute for Advanced Study: http://ias.ceu.edu/people/ilaria-ramelli[permanent dead link]; many invited, main, and public lectures and seminars are listed on the websites of universities and conferences, e.g. Chicago: http://voices.uchicago.edu/lantbyz/2017/05/23/may-23-ilaria-ramelli-philosophical-asceticism-and-justice-in-antiquity-and-late-antiquity/ramelli-poster-big-1hrms1p/, http://event.uchicago.edu/maincampus/detail.php?guid=CAL-402882f8-1f1da826-011f-1ded005c-0000000eeventscalendar@uchicago.edu, Harvard: https://college.harvard.edu/college-events/philosophical-allegoresis-greek-philosophy-jewish-hellenism-and-origen; Oxford: http://voices.uchicago.edu/lantbyz/2017/05/23/may-23-ilaria-ramelli-philosophical-asceticism-and-justice-in-antiquity-and-late-antiquity/ramelli-poster-big-1hrms1p/, http://www.ocla.ox.ac.uk/pdf/OCLA%20booklet_mt_2016.pdf, http://ocla.history.ox.ac.uk/pdf/OCLA%20booklet_ht_2016.pdf, http://www.ocla.ox.ac.uk/pdf/booklet_tt_2014.pdf, http://www.ocla.ox.ac.uk/pdf/booklet_tt_2012.pdf, https://www.ocla.ox.ac.uk/pdf/booklet_ht_2019.pdf; King's College London: https://www.kcl.ac.uk/artshums/depts/trs/eventrecords/2014/Seneca-Paul.aspx, Durham: https://www.dur.ac.uk/dialogue/signposts/staff/?itemno=16950, Bergen: http://www.uib.no/en/node/19063, Erfurt: https://www.uni-erfurt.de/index.php?id=32843&L=0; https://www.uni-erfurt.de/fileadmin/public-docs/Max-Weber-Kolleg/6_PDFs/vortraege/2014-07-07_vortrag_Ramelli.pdf, Hebrew University Jerusalem: http://www.hum.huji.ac.il/upload/_FILE_1331453024.doc, Tel Aviv University: http://www2.tau.ac.il/InternetFiles/event/Humanities/UserFiles/File/Ramelli Invitation.pdf, CEU: https://www.ceu.edu/event/2016-05-05/theory-apokatastasis-research-conducted-progress-and-planned, https://cems.ceu.edu/events/2016-05-06/origens-heresy-or-par-excellence-christian-philosophy, Grenoble: http://ppl.upmf-grenoble.fr/manifestations-scientifiques/journees-d-etudes-et-conferences/philosophie-ancienne-259651.htm, Origeniana: http://conferences.au.dk/origeniana/, Gregory of Nyssa Colloquia: http://www.gregoryofnyssa.org/wp-content/uploads/2016/07/poster.pdf, IIAS: http://ias.huji.ac.il/ContoursandExpressions#overlay-context=user, RICAN: http://www.philology.uoc.gr/conferences/RICAN/6/, École Normale Supérieure de Lyon: http://erstu.ens-lyon.fr/IMG/pdf/AFFICHE_A3_hierocles.pdf, Bonn: https://www.etf.uni-bonn.de/de/ev-theol/institute/neues-testament/tagungen/corpc/collage-startseite-3, Stanford University, http://shc.stanford.edu/workshop/meetings/social-justice-and-slavery-and-their-relation-philosophical-asceticism-antiquity, Rome, Holy Cross University: http://www.pusc.it/teo/attivita/seminari-professori; Cambridge University: https://www.platonism.divinity.cam.ac.uk/events/colloquium-adamantianum-iii-apokatastasis-and-trinity-ilaria-ramelli, and https://www.platonism.divinity.cam.ac.uk/news/colloquium-adamantianum-iii-ilaria-ramelli-apokatastasis-and-trinity, and https://www.divinity.cam.ac.uk/researchareas/seminars/new-testament, and https://www.facebook.com/cambridgeancientphilosophy/posts/2202329550029485, etc.
  14. ^ E.g., an interview from 2010 at the University of Chicago and published in their journal, The Beacon: https://www.lumenchristi.org/pdfs/newsletters/2010-spring.pdf and another in Michigan, SHMS, in 2015: http://mosaic.shms.edu/a-light-to-our-community/, besides video interviews and earlier newspaper interviews, such as one with Armando Torno, Il Corriere della Sera, 20 April 2005, p. 39, and one with Stefano Lorenzetto, Il Giornale, 10-XI-2002, pp. 1 and 14.
  15. ^ E.g., http://www2.brill.com/webmail/319031/28154464/8b43c5da7161f818f1673dcef27a4991985548705b7c47b6d49973a7745635c7; https://global.oup.com/academic/product/social-justice-and-the-legitimacy-of-slavery-9780198777274?; https://www.humboldt-foundation.de/pls/web/pub_laudatio.main, etc.
  16. ^ "Ancient Philosophy & Religion". brill.com. 13 March 2017.
  17. ^ "SBL Publications". www.sbl-site.org.
  18. ^ "Journal of Early Christian History".
  19. ^ "Editorial Team | Akropolis: Journal of Hellenic Studies".
  20. ^ "Editorial board".
  21. ^ Some of these activities are recorded, for instance, in the profile at the Institute for Advanced Study: http://ias.ceu.edu/people/ilaria-ramelli[permanent dead link]
  22. ^ E.g. FWO, NWO, Swiss National Science Foundation, Gutenberg Chairs, Marie Curie Actions, etc. Some of these are mentioned in the short profile at the Institute for Advanced Study: http://ias.ceu.edu/people/ilaria-ramelli[permanent dead link]
  23. ^ E.g. an article on Bardaisan and Origen as initiators of the theory of apokatastasis in Harvard Theological Review: https://doi.org/10.1017/S0017816009000728; https://www.cambridge.org/core/journals/harvard-theological-review/article/origen-bardaisan-and-the-origin-of-universal-salvation/[permanent dead link]; an essay on Origen and Gregory of Nyssa and the relation of their soteriology to both the Bible and Platonism in Vigiliae Christianae: https://www.jstor.org/stable/20474824; http://booksandjournals.brillonline.com/content/journals/10.1163/157007207x186051; her systematic monograph on patristic apokatastasis (Brill 2013), recorded here with its reviews: http://www.brill.com/christian-doctrine-apokatastasis
  24. ^ Besides many articles, especially a monograph on Bardaisan (Gorgias 2009): https://www.gorgiaspress.com/bardaisan-of-edessa-a-reassessment-of-the-evidence-and-a-new-interpretation, received e.g. by Patricia Crone in the third edition of the Encyclopedia of Islam (Brill, 2012), pp. 116-118.
  25. ^ In various essays and especially in the monograph, Terms for Eternity, co-authored with David Konstan [1], published in 2007 with new editions until 2013: http://www.worldcat.org/title/terms-for-eternity-aionios-and-aidios-in-classical-and-christian-texts/oclc/173480400; reviewed, for example, by Carl O'Brien, The Classical Review 60.2 (2010), pp. 390-391: https://journals.cambridge.org/article_S0009840X10000272; https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0009840X10000272
  26. ^ In various essays and in a 2015 monograph: http://www.cittadellaeditrice.com/scheda/Tempo-ed-eternità-in-età-antica-e-patristica-1005.
  27. ^ In a number of articles, among which one in IJCT 2011 on the ancient philosophical use of allegoresis: DOI: 10.1007/s12138-011-0264-1; https://link.springer.com/article/10.1007/s12138-011-0264-1; and one in Brill's Mnemosyne Supplements 2014: http://www.brill.com/products/book/valuing-past-greco-roman-world, and in two books: a 2004 systematic monograph, Allegoria: L'età classica which argued that in Stoicism allegoresis had a philosophical value and explained its role, and a 2007 book, Allegoristi dell'età classica.
  28. ^ Besides many articles, see especially the monograph that resulted from her PhD, published in Madrid in 2001 and in 2012 in the US by Wipf & Stock, with reviews reported here: http://wipfandstock.com/i-romanzi-antichi-e-il-cristianesimo.html, and an edited volume on how religion shaped narrative forms in late antiquity, Mohr Siebeck 2015, WUNT I series: https://www.mohr.de/en/book/early-christian-and-jewish-narrative-9783161520334
  29. ^ In a number of dense essays, among which one on Origen's philosophical mindset in Vigiliae Christianae 2009: https://www.jstor.org/stable/20700314; http://booksandjournals.brillonline.com/content/journals/10.1163/157007208x377292, which has exerted much influence in terms of citations, and one on the relation between the Platonic tradition and Origen in Religions 2017: doi:10.3390/rel8020021; http://www.mdpi.com/2077-1444/8/2/21/, as well as two future monographs.
  30. ^ In various articles, including two contributions to the Colloquia Clementina published by Brill in 2012 (illustrated here with some reviews: http://www.brill.com/seventh-book-stromateis) and 2016: http://www.brill.com/products/book/clements-biblical-exegesis
  31. ^ In the books on apokatastasis and on eternity, and in several articles in which his closeness to Origen's doctrine of apokatastasis is suggested, e.g. one in a 2013 volume on Eusebius from the Center for Hellenic Studies of Harvard University: https://chs.harvard.edu/CHS/article/display/5881
  32. ^ E.g. in Adamantius 16 (2010), 230-255; Studia Patristica LII, eds. Allen Brent - Markus Vinzent, Leuven: Peeters, 2012, 71-98; Origeniana XII, forthcoming from Peeters, and an Oxford critical edition, in preparation, and a commentary.
  33. ^ In the Brill monograph on Apokatastasis and in various articles, esp. one in JECH 2014 with new research on his debated attitude towards apokatastasis: http://www.tandfonline.com/doi/abs/10.1080/2222582X.2014.11877307
  34. '^ In many articles and a 2007 extensive book on his dialogue on the soul and the resurrection, reviewed for example by Panayiotis Tzamalikos in Vigiliae Christianae 2008 https://www.jstor.org/stable/20474891, by Mark J. Edwards in Journal of Ecclesiastical History 60,4 (2009), pp. 764-765, by M. Herrero de Háuregui, in Ilu 13 (2008), pp. 334-336, by Giulio Maspero in Zeitschrift für antikes Christentum 15 (2011), pp. 592-594, etc. The Origenian roots of Gregory's doctrine of epektasis or infinite tension towards God are pointed out in "Apokatastasis and Epektasis in Hom. in Cant.: The Relation between Two Core Doctrines in Gregory and Roots in Origen", in Gregory of Nyssa: In Canticum Canticorum. Commentary and Supporting Studies. Proceedings of the 13th International Colloquium on Gregory of Nyssa (Rome, 17–20 September 2014), ed. Giulio Maspero, Miguel Brugarolas, and Ilaria Vigorelli, Leiden: Brill, 2018, Supplements to Vigiliae Christianae 150, pp. 312–39: https://brill.com/abstract/title/39023. The doctrine of the soul in Gregory and its roots: "Gregory of Nyssa on the Soul (and the Restoration): From Plato to Origen", in Exploring Gregory of Nyssa: Historical and Philosophical Perspectives, eds Anna Marmodoro and Neil McLynn, Oxford: OUP, 2018, ISBN 9780198826422, 110-141: global.oup.com/academic/product/exploring-gregory-of-nyssa-978019882642, etc.
  35. ^ In extensive essays, such as one in Sophia and two in GRBS 2013 (grbs.library.duke.edu/article/download/14683/3837) and in Studia Patristica, (Evagrius between Origen, the Cappadocians, and Neoplatonism, edited, Studia Patristica LXXXIV, Seventeenth International Conference on Patristic Studies, Oxford 2015, Volume 10, Leuven: Peeters, 2017, ISBN 978-90-429-3580-8, here the essay “Gregory Nyssen’s and Evagrius’s Biographical and Theological Relations: Origen's Heritage and Neoplatonism”), arguing for Gregory of Nyssa's influence on Evagrius, so far overlooked, and a 2015 book, Evagrius' Kephalaia Gnostika from SBL, with a translation based on new readings from the Syriac ms., a monographic essay, and a systematic commentary that traces Evagrius' ideas back to Clement, Origen, and Gregory of Nyssa, and offers novel research into Evagrius' anthropology and Christology: https://secure.aidcvt.com/sbl/ProdDetails.asp?ID=061638C&PG=1&Type=RLA&PCS=SBL. A review of her Evagrian positions is provided, e.g., by Doru Costache, Phronema 31.2 (2016), pp. 109-118, esp. 115-118: https://www.academia.edu/28714187/Orthodox_Monasticism_Past_and_Present_ed._John_A._McGuckin._Piscataway_NJ_Gorgias_Press_2015._588_pages._ISBN_978_1_4632_0530_0. A future monograph on Evagrius' philosophical theology is in preparation.
  36. ^ In the Brill monograph on apokatastasis and in various essays, esp. in Numen 2013 where his paradoxical reception of Origen is explored (http://booksandjournals.brillonline.com/content/journals/10.1163/15685276-12341266), received by many scholars, and in the 2016 proceedings of the Origeniana Undecima from Peeters (http://www.peeters-leuven.be/toc/9789042933071.pdf; http://conferences.au.dk/origeniana/)
  37. ^ In the 2006 book on the commentators on Martianus, in the 2013 Brill monograph on apokatastasis, and in essays such as one on the relation he posited between the liberal arts and metaphysics and theology in a 2012 Brepols volume: http://www.brepolsonline.net/doi/10.1484/M.CELAMA-EB.4.3012; https://dx.doi.org/10.1484/M.CELAMA-EB.4.3012
  38. ^ E.g. in Studia Philonica Annual 20 (2008), 55-99; 23 (2011), 69-95; 26 (2014), 29-55; Journal of the History of Ideas 75.2 (2014), 167-188 (DOI: 10.1353/jhi.2014.0013); Studies in Christian-Jewish Relations 7 (2012), 1-17 (DOI: 10.6017/scjr.v7i1.2822; also https://ejournals.bc.edu/ojs/index.php/scjr/article/view/2822), and many other academic articles, in Adamantius and in edited volumes, including the OUP volume The Reception of Philo of Alexandria, in preparation, and in her own monographs such as Social Justice and the Legitimacy of Slavery: The Role of Philosophical Asceticism from Ancient Judaism to Late Antiquity (OUP 2016), Introduction and Chapter 1.
  39. ^ In many articles, e.g. on John 21:15 in NovT 2008: https://www.jstor.org/stable/25442613; on Luke 22:45 in ZNW 2011: https://doi.org/10.1515/zntw.2011.004; on Luke 24:34 in ZNW 2014: https://doi.org/10.1515/znw-2014-0001, on 1 Cor 11:30 and the notion of spiritual death in Paul and Hellenistic moral philosophy in JBL 2011 (https://muse.jhu.edu/article/444190), on 1 Timothy 5:6 in Aevum 2010 (https://www.jstor.org/stable/20862309) and 1 Tim 5:1-2 in CBQ 2011 (https://www.jstor.org/stable/43727713), and many other essays, in a 2014 commentary on Luke Acts, and in the volume on John 13-17 for Novum Testamentum Patristicum, in preparation (http://www.uni-regensburg.de/theology/novum-testamentum-patristicum/staff/index.html).
  40. ^ In a number of older articles and three new studies, one in a 2013 Brill volume (https://books.google.com/books?isbn=9004258477 and http://www.brill.com/paul-and-pseudepigraphy), one in JSPs 2014 (https://doi.org/10.1177/0951820714536495 and http://journals.sagepub.com/doi/10.1177/0951820714536495), and one in the Proceedings of the 7th Enoch Seminar Nangeroni Meeting (Rome, June 26–30, 2016): The Early Reception of Paul the Jew, eds Gabriele Boccaccini and Isaac Oliver, Bloosmbury T&T Clark, The Library of Second Temple Studies.
  41. ^ In articles in Philosophie Antique (http://www.septentrion.com/fr/livre/?GCOI=27574100245760), reviewed in BMCR http://www.bmcreview.org/2016/11/20161105.html, and elsewhere, and in a 2009 Brill-SBL book, blurbed by Brad Inwood, referred to in most works on Hierocles, and reviewed e.g. by Troels Engberg-Pedersen in RBL: https://www.bookreviews.org/pdf/7293_7938.pdf; by Christopher Gill, in Phronesis 56, 3 (2011), pp. 308-316; by Gretchen Reydams-Schils in Journal of Hellenic Studies 131 (2011), pp. 271-272: doi: 10.1017/S0075426911000917; by Franco Ferrari, Athenaeum 100 (2012), pp. 784-785; by Erlend MacGillivray, The Expository Times 2012: https://www.academia.edu/3341741/Review_of_Ilaria_Ramelli_and_David_Konstan_Hierocles_the_Stoic_Elements_of_Ethics_Fragments_and_Excerpts_The_Expository_Times_August_2012_vol._123_no._11, etc.
  42. ^ In many articles and a dense 2003 book, Anneo Cornuto, cited in practically all subsequent literature and on which the 2009 German edition is based: CORNUTUS: Die Griechischen Götter, from Mohr Siebeck (see Vorwort, p. VII).
  43. ^ In a 2001 book on him, and articles, including one in RFN 2008 on Musonius' theory of marriage: https://www.jstor.org/stable/pdf/43063846.pdf
  44. ^ In a substantial 2008 book (https://philpapers.org/rec/RAMSRM), reviewed e.g. by Gretchen Reydams-Schils, BMCR 2009: http://bmcr.brynmawr.edu/2009/2009-10-10.html
  45. ^ in her book on the Roman Stoics and in articles such as one in a 2012 Brill volume (http://www.brill.com/letter-mara-bar-sarapion-context), an article in RFN 2005 (https://www.jstor.org/stable/43063691), and various encyclopedia articles.
  46. ^ In a 2002 book (http://www.worldcat.org/title/epicurea-testi-di-epicuro-e-testimonianze-epicuree-nella-raccolta-di-hermann-usener/oclc/259826025) and in some essays, such as one on H. Usener's edition of Epicurus in a 2011 Harrassowitz volume: https://www.harrassowitz-verlag.de/title_3934.ahtml
  47. ^ For the latter aspect see the articles in Aevum 2010 (https://www.jstor.org/stable/20862309), CBQ 2011 (https://www.jstor.org/stable/43727713), and Apeiron 2014, which shows how the core Stoic ethical theory of Oikeiôsis or appropriation-familiarization was imported into Christianity from the New Testament onwards: https://www.degruyter.com/view/j/apeiron.2014.47.issue-1/apeiron-2012-0063/apeiron-2012-0063.xml
  48. ^ In some articles, including in ICS 2008-9 (https://www.jstor.org/stable/10.5406/illiclasstud.33-34.0201), a book on Calcidius, and especially a 2001 book on Martianus' The Marriage of Philology and Mercury and a 2006 volume on his commentators, reviewed by Mariken Teeuwen in BMCR 2007 (http://bmcr.brynmawr.edu/2007/2007-09-39.html) and referred to in most scholarship on Martianus, including the Catalogus translationum commentariorum, s.v. "Martianus Capella" ed. Sinead O'Sullivan.
  49. ^ In a comparison with Origen in JRPh 2011: http://www.verlag-alber.de/elvis_img/alber/titel/pdf/0003300886_0001.pdf
  50. ^ E.g. in an article in Rheinisches Museum 2014: http://rhm.phil-fak.uni-koeln.de/2010-.html
  51. ^ In some articles, such as one in a 2015 volume reviewed by Rosemary Arthur, in The Journal of Theological Studies 67 (2016): DOI:10.1093/jts/flw146, and one in a 2017 volume from de Gruyter: https://www.degruyter.com/viewbooktoc/product/468722
  52. ^ In various articles and the edition of an "inedito" in ByzZ 2006 along with Eugenio Amato (https://doi.org/10.1515/BYZS.2006.1). See also de:Themistios
  53. ^ In a seminal article in Philosophie Antique 2014: https://zetesis.hypotheses.org/2217; summary in https://www.researchgate.net/publication/292879318_Alexander_of_Aphrodisias_A_source_of_origen%27s_philosophy
  54. ^ In a 2016 monograph from Oxford University Press (illustrated here with some reviews: https://global.oup.com/academic/product/social-justice-and-the-legitimacy-of-slavery-9780198777274?cc=gb&lang=en)
  55. ^ Besides the OUP monograph, also in various articles, including one in JLA 2012: https://muse.jhu.edu/article/479727/pdf; https://www.researchgate.net/publication/236771701_Gregory_of_Nyssa%27s_Position_in_Late_Antique_Debates_on_Slavery_and_Poverty_and_the_Role_of_Asceticism
  56. ^ In essays and the following monograph: https://global.oup.com/academic/product/social-justice-and-the-legitimacy-of-slavery-9780198777274?cc=us&lang=en
  57. ^ E.g. in a Routledge article: https://dx.doi.org/10.1080/2222582X.2017.1380504
  58. ^ In a number of articles and several books, including a 2008 book on the Acts of Mari concerning Saint Mari and the origins of Christianity in Mesopotamia (http://www.claudiana.it/scheda-libro/ilaria-ramelli/atti-di-mar-mari-9788839407450-1519.html#dettaglio_commenti; https://www.amazon.it/Atti-Mar-Mari-Ilaria-Ramelli/dp/8839407456), reviewed by Sebastian Brock from Oxford, in Ancient Narrative 7 (2008), pp. 123-130 (http://rjh.ub.rug.nl/AN/article/view/24578/22028;http://www.ancientnarrative.com; http://rjh.ub.rug.nl/AN/issue/view/3245; http://www.thefreelibrary.com/I.+Ramelli:+Atti+di+Mar+Mari.-a0197420329), by Judith Perkins in Aevum 83 (2009), pp. 269-271, and by Francesco del Rio, Aula Orientalis 26 (2008) 303-305 (http://www.aulaorientalis.org/AuOr%20escaneado/AuOr%2026-2008/AuOr%2026-2008-2/2-7-Recensiones-def.pdf; CCC 622: http://helvia.uco.es/xmlui/bitstream/handle/10396/6444/CCCvol622.pdf), as well as a 2003 book on the Chronicle of Arbela (reviewed by Giulio Firpo, Aevum 79 (2005), pp. 195-197; Edward G. Mathews, BMCR http://bmcr.brynmawr.edu/2003/2003-11-01.html, and often referred to, including in Wiki articles: fr:Chronique d'Arbèles; de:Chronik von Arbela; it:Cronaca di Arbela) and one on the spread of Christianity in India, originally in Italian, then translated into French and expanded in 2016 (https://www.amazon.fr/dp/2955022519), reviewed here: https://www.senscritique.com/livre/Les_Apotres_en_Inde_dans_la_patristique_et_la_litterature_sa/critique/131945605
  59. ^ In many articles and a 2009 monograph on the Doctrine of Addai or Teaching of Addai about the origin of Christianity in Edessa (https://www.gorgiaspress.com/possible-historical-traces-in-the-doctrina-addai), where many historical traces are discovered in the narrative of the Teaching of Addai (further developed in her article in the edited volume Ancient Christian and Jewish Narrative Mohr Siebeck 2015), and a monograph on Bardaisan of Edessa: https://www.gorgiaspress.com/bardaisan-of-edessa-a-reassessment-of-the-evidence-and-a-new-interpretation
  60. ^ Essay in Parole de l'Orient 41 (2015), pp. 367-397.
  61. ^ E.g. Greco-Roman religion, its philosophical rationalization, Near Eastern religions, Zoroastrianism, and the Etruscan religion: e.g. the former in a 2017 Brill essay, http://booksandjournals.brillonline.com/content/journals/10.1163/15743012-02403007, and the latter in a 2003 monograph which was the reworking of her postdoctoral dissertation: https://www.ediorso.it/cultura-e-religione-etrusca-nel-mondo-romano-la-cultura-etrusca-dalla-fine-dell-indipendenza.html
  62. ^ E.g. in an article that dismantles some common assumptions about Origen's "subordinationism" in VC 2011 (https://www.jstor.org/stable/41062535 ; http://booksandjournals.brillonline.com/content/journals/10.1163/157007210x508103), and one on Origen's notion of Hypostasis, its philosophical and Biblical roots, and its impact on Patristics and even "pagan" Platonism in HTR 2012 (https://doi.org/10.1017/S0017816012000120; https://www.cambridge.org/core/journals/harvard-theological-review/article/origen-greek-philosophy-and-the-birth-of-the-trinitarian-meaning-of-hypostasis/[permanent dead link]; https://www.researchgate.net/publication/259423894_Origen_Greek_Philosophy_and_the_Birth_of_the_Trinitarian_Meaning_of_Hypostasis)
  63. ^ The last four aspects are treated in a number of essays and books, including, for instance, an essay on the use of charges of following habit (ethos) instead of reason (logos) in VC 2015 (https://dx.doi.org/10.1163/15700720-12341205; http://booksandjournals.brillonline.com/content/journals/10.1163/15700720-12341205; https://www.researchgate.net/publication/276844075_Ethos_and_Logos_A_Second-Century_Debate_Between_Pagan_and_Christian_Philosophers1), one on the notions of unity and harmony in Platonism, both "pagan" and Christian in JPT 2013 (https://doi.org/10.1163/18725473-12341249; http://booksandjournals.brillonline.com/content/10.1163/18725473-12341249), a chapter on Origen's Logos Christology in a 2011 volume in honor of Marta Sordi (https://www.academia.edu/5698886/Dal_logos_dei_greci_e_dei_romani_al_logos_di_Dio_ricordando_Marta_Sordi; http://www.vitaepensiero.it/scheda-libro/autori-vari/dal-logos-dei-greci-e-dei-romani-al-logos-di-dio-9788834319543-140681.html), an essay on patristic philosophy and Christian Platonism in relation to the Christianization of Hellenism in VC 2009 (www.jstor.org/stable/20700314; http://booksandjournals.brillonline.com/content/journals/10.1163/157007208x377292; DOI: 10.1163/157007208X377292; https://www.jstor.org/stable/20700314), and one on the notion of patristic philosophy and its relation to ancient philosophy in IJPT 2016: https://doi.org/10.1163/18725473-12341335; http://booksandjournals.brillonline.com/content/journals/10.1163/18725473-12341335
  64. ^ E.g., https://brill.com/view/db/eeco; https://referenceworks.brillonline.com/browse/brill-encyclopedia-of-early-christianity-online, etc.
  65. ^ In addition to others cited here in notes and references, see e.g. http://www.patheos.com/blogs/unfundamentalistchristians/2017/04/indeed-many-universalism-early-church/; https://www.france-catholique.fr/Les-apotres-en-Inde.html; https://blog.oup.com/2017/02/inequality-oppression-new-slavery/; http://www.patheos.com/blogs/slacktivist/2014/10/09/you-will-have-no-more-mercy-than-i-do/; http://online.freezine.org/science/tag/social-justice/ (2017-02-22); https://lawandreligionforum.org/2016/11/10/ramelli-social-justice-and-the-legitimacy-of-slavery/ ; http://theologicalscribbles.blogspot.com/search?q=ilaria+ramelli, WortMelder blog from Erfurt University, 18 Dec. 2017; http://www.vision.org/visionmedia/interviews/charles-griswold-what-is-forgiveness/6682.aspx; http://afkimel.wordpress.com/2014/05/21/the-universalist-hope-in-the-early-church/; http://www.thegoodnessofgod.com/reflections/; https://afkimel.wordpress.com/essential-readings-on-universalism/ etc. Further discussions of her works in the news from Google News: https://www.[citation needed]?q=Ilaria+Ramelli&tbm=nws.
  66. ^ See https://orcid.org/0000-0003-1479-4182; https://www.growkudos.com/profiles/23472; https://www.history.ac.uk/ehsoc/about/ilaria-ramelli; http://www.isns.us/directory/europe/ramelliilaria.htm; http://www.worldcat.org/identities/lccn-no2001-80742/ and, e.g., in Google Scholar (https://scholar.google.com/scholar?q="Ilaria+Ramelli"), in Google Books (e.g. https://www.google.co.uk/search?q=google+books+ilaria+ramelli), in JSTOR (https://www.jstor.org/action/doBasicSearch?Query=Ilaria+Ramelli), etc.
  67. ^ See the reviews collected in http://www.brill.com/christian-doctrine-apokatastasis and full reviews, e.g., by Anthony Meredith in JPT 2014: http://booksandjournals.brillonline.com/content/journals/18725473; Steven Nemes in JAT 2015: http://journalofanalytictheology.com/jat/index.php/jat/article/view/jat.2015-3.181913130418a/271; George Karamanolis in JPT 2016: http://booksandjournals.brillonline.com/content/journals/10.1163/18725473-12341344; "Reply to Professor Michael McClymond", Theological Studies 76.4 (2015), 827–835, DOI: 10.1177/0040563915605265, http://journals.sagepub.com/doi/pdf/10.1177/0040563915605265; https://zenodo.org/record/1098417; https://www.scribd.com/doc/260021087/Ilaria-Ramelli-Theological-Studies; https://www.scribd.com/document/298849526/Reply-to-Professor-Michael-McClymond; http://www.thefreelibrary.com/Reply+to+professor+Michael+McClymond.-a0434320574
  68. ^ "Bardaisan of Edessa: A Reassessment of the Evidence and a New Interpretation". Gorgias Press LLC.
  69. ^ See, at least, the reviews by Jennifer Glancy in International Journal of the Classical Tradition 2017 (https://doi.org/10.1007/s12138-017-0442-x), Brenda Llewellyn Ihssen in Journal of Theological Studies 2017 (https://doi.org/10.1093/jts/flx202), David Konstan in The Classical World 111 (2018) 275-276 (http://muse.jhu.edu/article/686318/pdf), Monica Tobon in The Classical Review 2018, published online 11 January 2018 (https://doi.org/10.1017/S0009840X17002207 & https://www.cambridge.org/core/journals/classical-review/article/slavery-social-justice-and-philosophy-ile-ramelli-social-justice-and-the-legitimacy-of-slavery-the-role-of-philosophical-asceticism-from-ancient-judaism-to-late-antiquity-pp-xvi-293-oxford-oxford-university-press-2016-cased-70-us99-isbn-9780198777274/663EED052481FFE8838A4AAB35E179C3), Gianluca Mandatori in Augustinianum 2017 (https://www.academia.edu/35092168/Ilaria_L.E._Ramelli_Social_Justice_and_the_Legitimacy_of_Slavery._The_Role_of_Philosophical_Asceticism_from_Ancient_Judaism_to_Late_Antiquity_Oxford_University_Press_Oxford_2017_Oxford_Early_Christian_Studies_._xxvi_304_pp._in_Augustinianum_LVII_2017_pp._264-270), and other reviews, including one by Claudia Rapp in Journal of Roman Studies; Giulio Maspero; Anders Martinsen, and M.J. Stoutjesdijk, in NTT Journal for Theology and the Study of Religion 2018: https://www.academia.edu/37263158/Book_Review_Ilaria_L.E._Ramelli_Social_Justice_and_the_Legitimacy_of_Slavery_The_Role_of_Philosophical_Asceticism_from_Ancient_Judaism_to_Late_Antiquity. All are collected at https://global.oup.com/academic/product/social-justice-and-the-legitimacy-of-slavery-9780198777274?cc=gb&lang=en# and https://global.oup.com/academic/product/social-justice-and-the-legitimacy-of-slavery-9780198777274?cc=us&lang=en&#
  70. ^ For example, the ORCID profile: https://orcid.org/0000-0003-1479-4182; the Philosophical Papers profile: https://philpapers.org/profile/495794; https://philpeople.org/profiles/ilaria-l-e-ramelli; the Kudos profile: https://www.growkudos.com/profiles/23472; the IAS profile: http://ias.ceu.edu/people/ilaria-ramelli[permanent dead link]
  71. ^ Published by Marietti 2011: http://www.mariettieditore.it/it-it/catalogo/9788821193132-i-cristiani-e-l-impero-romano.aspx[permanent dead link]. Examples of interviews and public lectures, e.g. at Oxford University, https://www.youtube.com/watch?v=dGE3QNt0T7w, and at the Cardinal Bea Center for Jewish Studies (Gregorian University): https://www.youtube.com/watch?v=MBow5eo3hIc; https://www.unigre.it/struttura_didattica/Judaic_studies/
  72. ^ OUP blog article: https://blog.oup.com/2017/02/inequality-oppression-new-slavery. The Philosophy of Religion academic blog articles: http://philosophyofreligion.org/?p=476675 and http://philosophyofreligion.org/?p=149665 and http://philosophyofreligion.org/?p=525230, reported in Wesley Widman, David Rohr, "North American Philosophers of Religion," in Paul Draper and John Schellenberg, eds., Renewing Philosophy of Religion: Exploratory Essays, Oxford: Oxford University Press, 2018, pp. 133-53.
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