Artemon (physician): Difference between revisions
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←Created page with '{{Short description|Ancient Greek physician of the 1st century CE}} {{other people|Artemon}} '''Artemon''' ({{lang-grc|Ἀρτέμων}}) was a physician of ancient Rome, who was said by Roman naturalist and author Pliny the Elder to have made use of cruel, unusual, superstitious remedies, that Pliny himself thought of more as "abominations" instead of actual cures.<ref>Pliny the Elder, ''Natural Histo...' Tag: Disambiguation links added |
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'''Artemon''' ({{lang-grc|Ἀρτέμων}}) was a [[Medicine in ancient Rome|physician of ancient Rome]], who was said by [[Roman empire|Roman]] naturalist and author [[Pliny the Elder]] to have made use of cruel, unusual, superstitious remedies, that Pliny himself thought of more as "abominations" instead of actual cures.<ref>[[Pliny the Elder]], ''[[Natural History (Pliny)|Natural History]]'' 28.2</ref> |
'''Artemon''' ({{lang-grc|Ἀρτέμων}}) was a [[Medicine in ancient Rome|physician of ancient Rome]], who was said by [[Roman empire|Roman]] naturalist and author [[Pliny the Elder]] to have made use of cruel, unusual, superstitious remedies, that Pliny himself thought of more as "abominations" instead of actual cures.<ref>[[Pliny the Elder]], ''[[Natural History (Pliny)|Natural History]]'' 28.2</ref> |
Revision as of 05:29, 30 March 2024
Artemon (Ancient Greek: Ἀρτέμων) was a physician of ancient Rome, who was said by Roman naturalist and author Pliny the Elder to have made use of cruel, unusual, superstitious remedies, that Pliny himself thought of more as "abominations" instead of actual cures.[1]
For epilepsy, Artemon has prescribed water drawn from a spring in the night, and drunk from the skull of a man who has been slain, and whose body remains unburnt.[2]
He must have lived some time in or before the first century CE.
References
This article incorporates text from a publication now in the public domain: Greenhill, William Alexander (1870). "Artemon". In Smith, William (ed.). Dictionary of Greek and Roman Biography and Mythology. Vol. 1. p. 378.