Kiririsha

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Kiririsha (or Kirisha) at one stage became the most important goddess of Elam, ranked second only to her husband the god, Humban. Along with Humban and another god, Inshushinak, she formed part of the supreme triad of the Elamite pantheon.

Kiririsha, which in Elamite means "the Great Goddess", was first known as the 'Lady of Liyan' - an Elamite port on Persian Gulf (near modern-day Bushire, Iran), where she and Humban had a temple that was erected by Humban-Numena. There was later (ca. 1250 BC) a temple built to her at Chogha Zanbil. She was often called 'the Great', or 'the divine mother'. She seems to have been primarily worshipped in the south of Elam, as another goddess, Pinikir, held her position in the north. Eventually, by about 1800 BC, the two had merged and the cult of Kiririsha also came to be practised in Susiana.

According to Runoko Rashidi and Ivan Van Sertima, "The very fact that precedence was given to a goddess, who stood above and apart from the other Elamite gods, indicates a matriarchal approach in the devotees of this religion ... In the third millennium, this great mother of gods still held undisputed sway at the head of the Elamite pantheon."[1] According to The Cambridge Ancient History:[2] "the predominance of a supreme goddess is probably a reflexion from the practice of matriarchy which at all times characterized Elamite civilization to a greater or lesser degree." Elam is the first high culture of Iran and, along with the Sumerians, is considered one of the most developed societies of the ancient history.[3]

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References

The Cambridge Ancient History, Vol II part 2, p. 405 ff; Vol I part 2, p. 663 ff.


  1. ^ Rashidi, Runoko and Ivan Van Sertima, eds. African presence in early Asia. Transaction Publishers, 1987, p. 26, 27.
  2. ^ The Cambridge Ancient History, Volumes 1-4, p. 400.
  3. ^ African presence in early Asia, p. 25.